Mr. Chair, at the beginning of my remarks, it is an honour to serve with the member for Mount Royal on the Subcommittee on International Human Rights. I thank him for the leadership he has shown in originating a study that we did a few years back, which I will reference in just a moment.
Tonight many of my colleagues have spoken on the appalling human rights situation in Iran. As a member of that Subcommittee on International Human Rights, I have heard a great deal of testimony on the abuses of the Iranian regime over the past couple of years.
In December 2010, we presented our report to the House. It was titled, “Ahmadinejad's Iran: A Threat to Peace, Human Rights and International Law”. We addressed many different rights abuses the Iranian regime engaged against its own people. One of these is Iran's suppression of gender rights.
Equality between men and women simply does not exist in Iran. Since the 1979 Islamic revolution, Iran's clerical leaders have sought to impose limits on the rights of women and institutionalize gender discrimination in the name of Islamic law. Laws have been passed which sharply restrict women's educational and professional opportunities, reinforce male control over women in the family and impose gender segregation and discriminatory provisions in their criminal code.
Women are not allowed to run for president or serve as judges. They cannot have full guardianship over their children after a divorce. They receive half as much inheritance as men and their court testimony is worth half of that of a man.
Men have the right to take a second wife without the permission of their first. They can divorce their wives whenever they wish. They may prohibit their wives from even working outside of their home.
Women who refuse to cover their hair can face jail and up to 80 lashes. In some cases, Iranian women have successfully fought to reverse these discriminatory practices and laws and have pressured the government to make some concessions, but the record is very mixed.
In fact, the government increasingly targets women's rights activists to try to dismantle the women's movement in Iran. It often arrests, interrogates, mistreats, threatens and imprisons activists. Some have been fired from their jobs.
Women's rights activist, Jila Baniyaghoob, and winner of the courage in journalism award from the International Women's Media Foundation was banned for 30 years from journalistic activities in the brutal suppression of the Green Movement following the 2009 elections. Around the same time, Shiva Nazar Ahari, a well-known women's rights activist received four years in prison and 74 lashes. Both women received terrible punishments for exercising their rights to freedom of expression and assembly.
These are just two of many similar cases. Unfortunately, members of Iran's women's movement are increasingly faced with a stark choice: cease their activism or continue under the threat of criminal charges, arbitrary arrest, detention, interrogation, torture or even death.
Although in February 2010, Iran agreed to guarantee equality for women in the law during their UN Human Rights Council review of Iran's record under the framework of the universal periodic review, Iranian authorities continue to entrench gender discrimination. For example, since 2009, female students have been required to study at universities in their own homes or towns, greatly restricting their access to higher education, while male students face no such restriction.
Iran has also been the only country to use stoning to execute those who commit adultery, even though it breaches Iran's commitment under article 6(2) of the International Covenant on Civil and Political Rights that death sentences will be imposed only for the most serious crimes. In fact, there was a sharp rise in sentencing, both men and women, to death by stoning since President Ahmadinejad came to office, but most of those were women.
A revised Iranian penal code, due to take effect this year, finally removes the stoning penalty from the code. However it still remains to be seen whether or how the new code will be applied in practice and whether existing death by stoning sentences will be commuted.
In no instance is the intersect between the Iranian government's abuse of due process of law, rights and systematic discrimination against women more egregious than in the case of Sakineh Mohammadi Ashtiani.
The case of Ms. Ashtiani is well known. A mother of two, Ms. Ashtiani has been in prison since 2006, when she was arrested for adultery and the murder of her husband. In 2010, she was initially sentenced to 99 lashes and death by stoning; however, following an international outcry, the sentence was changed to death by hanging.
Throughout her trial, Ms. Ashtiani's right to due process was egregiously violated. Her lawyer was arrested briefly and forced to seek asylum in Norway. Her son was also imprisoned for speaking with international journalists about his mother's case. Canada continues to urge the Iranian authorities to revoke or commute Ms. Ashtiani's sentence.
Our government is also deeply concerned about the lack of religious freedom in Iran. Other speakers have addressed this concern tonight, particularly in the persecution of the Baha'i minority in Iran. There is also severe persecution of other religious minorities, including Christians.
The case of Youcef Nadarkhani was mentioned by my colleague. He is 34, a Christian pastor, married and the father of two boys. He was arrested on charges of apostasy—for leaving the Muslim faith—and has now been sentenced to death by an Iranian court for refusing to renounce his Christianity. He has defied a request by the Gilan provincial court in Rasht, Iran, to repent and now faces death by hanging. That sentence has been upheld by the Iranian Supreme Court.
Unfortunately, this is not an isolated case. As we have heard in testimony before our subcommittee, despite the fact that the Iranian constitution recognizes and protects the nation's pre-Islamic religious minorities, including Christians, Jews and Zoroastrians, in practice these groups face discrimination and persecution.
Christians are subject to harassment and close surveillance by police. The government has a policy of prohibiting proselytizing and monitors the activities of many churches, acts to close churches and arrests Christian converts. Members of some congregations are required to carry membership cards that must be provided to police on request, and church officials have been ordered to inform the Ministry of Information and Islamic Guidance before admitting new members.
The Iranian government has restricted meetings to Sundays and has harassed and intimidated congregations that have attempted to worship on other days. The Iranian government continues to arrest and detain Christian believers, pastors and priests for lengthy periods without charge. Some have even complained of being tortured while in custody. Often they are arrested when they gather, and their Bibles and other literature materials are seized.
The reality of life for religious minorities in Iran is almost incomprehensible to many Canadians, who have grown up in a land of freedom where we are all able to worship and discuss our faith openly. That is all the more reason for freedom-loving Canadians to call attention to the rights of individuals in other nations. That is why I am proud of the actions of our government in addressing the critical issue of religious freedom, both in Iran and around the world.
As part of our commitment to defending this fundamental freedom, we are setting up the office of religious freedom within the Department of Foreign Affairs. This office will promote and protect freedom of religion and belief around the world, consistent with core Canadian values such as freedom, democracy, human rights and the rule of law.
As the Minister of Foreign Affairs reminded us recently, and I quote:
Canadians enjoy the rights and privileges that come with living in a free and democratic society in which human rights are respected. We are also keenly aware of the struggles that religious minorities face around the world.
That is why, whatever the circumstances, Canada will continue to speak out, and take principled positions.... We will not just go along to get along. We will stand for what is principled and just, regardless of whether it is popular, convenient or expedient.
With the support of Parliament, Canada will continue its proud record of standing up for human rights and for taking principled positions on important issues to promote freedom, including gender rights, religious freedom, democracy and the rule of law in Iran and elsewhere around the world.