I'm sorry, Mr. Steil. Could I direct my question a little bit? I wasn't so much referring to the broader diaspora community. However, when you speak about the rights of a people in their historic homeland, the implication is that they have rights that perhaps involve self-determination, that they have rights that are different from the rights of just individuals, that they as a people have certain political rights that are distinct.
Would you see Tibetans as a people in that sense of having particular rights that are distinct, maybe, from the rights of individuals vis-à-vis freedom and those sorts of things?