There aren't fewer challenges elsewhere. They are similar pretty much everywhere. But things vary here.
I have done a lot of work in Inuit and Cree communities. Clearly, because of the cold, it is more expensive to preserve objects at 20 degrees Celsius and at 55% humidity. It costs more than if you were in a place like where the Ak-Chin Indians live in Arizona, where you don't even need a system because the climate is dry. Everything is perfect.
We don't receive government assistance like what France gives its museums, for example. Our structure is mixed and relies a lot on public participation. That's one of our assets that needs to be supported and developed further. That's why friends of museum groups and groups that really want to contribute should be encouraged.
For instance, the Écomusée du fier monde has 2,000 volunteers. These are people in the Centre-Sud neighbourhood, the gay quarter, disabled individuals, people who are illiterate, and so on. Everyone has an impact on the museum and participates in finding common solutions for development within this ecomuseum.
That's an asset. There's a reason why this ecomuseum will be honoured in July at the International Council of Museums in Milan. It was honoured in Dubrovnik last year at what is called “The Best in Heritage”.
This ecomuseum is a very small, local museum in a Montreal neighbourhood that has been working for 30 years to improve the situation of individuals through the new museology that I call “museum of citizens”. It's an industrial and popular history museum.
The same is true in other Canadian provinces. I am working with academics in Regina, Saskatchewan. The province is developing six or seven ecomuseums in the northern part of the province. I need to go there in October to attend a symposium. There will be a sort of one-week session on how to improve the system to give it more momentum and so that things occur more quickly. When there are a lot of volunteers, the project often runs out of steam. If it takes too much time, people get older and, suddenly, they are no longer involved. There is no next generation. The tools needed haven't been provided and one person hasn't been put in charge to urge on the volunteers.
There are natural caregivers, and there are cultural caregivers. These people take care of society far more than you might realize.