Madam Chair, members of the committee, ladies and gentlemen, thank you for this opportunity to address this committee.
My name, as you know, is Raheel Raza. I am president of the Council for Muslims Facing Tomorrow.
My family and I will have been in Canada for 30 years next year. Like most immigrants, we came here to embrace democracy, gender equality, and freedom of speech. I can say with conviction that Canada is the best country in the world, with a role to play in terms of leadership. I thank God for being a Canadian citizen to share in its values.
Today we are here to discuss motion 103. Let me make it abundantly clear that bigotry, hate, and racism have to be condemned in the strongest terms. Sadly, they have always been an integral part of human civilization. However, human dignity depends on our unequivocal condemnation of these ugly values and we must speak out against them.
Having said this, we are entrapped by the use of the term “Islamophobia”, which is not clearly defined. As I read and reread the text of motion 103, I can agree with the overall intent but without use of this term, because Islamophobia can and has been used to confuse the masses and stifle free speech.
I've just returned from attending the 36th session of the United Nations Human Rights Council in Geneva, and I have seen how the Organisation of Islamic Cooperation has for years been working towards stemming any critique of religion. Critique of religion, by the way, is not critique of people. If there are aspects of any faith that are veering towards human rights infractions, they must be discussed and debated. Religion is an idea, and ideas don't have rights; people do. Canada should therefore be concerned about the rights of all its peoples and not allow itself to fall into the traps laid out by vested agendas.
Right now the world is screaming for an Islamic reform to welcome Muslims into the 21st century with a fresh wave of ideas through the lens of modernity and free thinking, keeping human rights in the forefront.
This is not entirely a new phenomenon. In the ninth century there was a large community of Muslims, known as free thinkers, who would debate and discuss all aspects of the faith to come to a logical conclusion. The ruling elite found this to be a threat, and over a period of time one by one they were eliminated. This silencing of all debate and discussion in Islam has put us Muslims in a ridiculous position. It also puts a target on the backs on those who want change.
Reform has taken place in other faiths, as well. Christians will celebrate 500 years of their reform this year. How does reform happen? It takes place through reflection using reason and logic—and yes, a healthy critique. Without constructive criticism, no faith can grow and develop.
As a practising, observant Muslim, I don't believe I have to be the caretaker or defender of my faith. However, the word most synonymous with Muslims these days is “terrorism”. Do I want to leave this as a legacy for my children and grandchildren? Absolutely not. As such, Muslim communities have to do most of the heavy lifting in shunning or abandoning negative practices that have crept into our faith and culture, such as—as you have heard—female genital mutilation, forced and underage marriage, slavery, polygamy, armed violence against civilians disguised as jihad, forceful imposition of sharia laws, and the preaching of hate and intolerance towards minorities.
It's through this reform that major changes have already taken place in Muslim communities. We just heard yesterday that Saudi Arabia has allowed its women to drive. In India, the Supreme Court has banned a centuries-old Islamic tradition of a man saying, “I divorce you” thrice and divorce was automatically granted.
Women in Morocco have helped change the polygamy laws. In Tunisia, a landmark decision was made allowing Muslim women to marry non-Muslim men, which according to sharia laws is not acceptable. Bangladesh has altered its constitution from Islamic to secular, and the House of Lords in the United Kingdom is debating and challenging certain practices of the sharia courts.
My point is that Canada, with its thriving Muslim population, should be a leading voice in encouraging such reforms rather than encouraging them to hide behind a motion to curtail free speech. As well, in a secular country, which we hope to strive for, the state should have no business in religious matters.
M-103, as it stands, with usage of the term “Islamophobia” has divided Canadians into us and them. By singling out one faith community in this motion, it seems that Islam and Muslims are exclusive and demand special attention when in fact, statistics show us that hate crimes against the Jews, the black community, and the LGBTQ communities are the highest. Polls also show that more than 70% of Canadians don't agree with motion-103.
As for Muslims, let's see how badly they're really treated. There are over 100 mosques and 50 Islamic organizations just in the greater Toronto area, where I live. There are 11 Muslim MPs in our government and Muslim prayers are taking place in some public schools. This doesn't look like systemic racism to me. However, there are cases of bigotry and racism so I encourage this committee to strengthen the laws to curb hatred and discrimination against all Canadians, not just one section of Canadians.
Thank you.