Thank you.
I will quickly address two points. The first is that of informed consent.
When you find yourself in an emergency situation, a crisis—which I think is exacerbated in the case of the health crisis—you tell yourself that you have no choice.
You have to do this or that. You don't even have to consider your rights, or opposing views. Yet critical thinking would be to give voice, in the media in particular, to dissident scientists as much as orthodox scientists. Many virologists, epidemiologists and medical professionals have taken issue with government measures. The state makes decisions, and that is normal, it is its prerogative. However, it is not normal for society to have to march in step to the point where it loses its constitutional rights in matters of health decisions, and in particular with regard to vaccination and the vaccination of children. There is a lot of pressure. Being free and consenting when making an informed decision is a fundamental thing.
For the second point, I refer to a book of very great importance, Hans Jonas' “The Responsibility Principle”. Mr. Jonas is a great ethicist. He says three important things, which I will summarize at speed.
First, the data-generating techniques being implemented today, such as those of GAFAM, are not just likely to matter socially; they affect human beings intrinsically, both medically and culturally. Today, techniques are so powerful that they act on human subjectivity itself. Today, we create subjects that are not the same as in the days of the book, given the impact of social media, especially on young minds—I'm thinking of adolescents—that leave considerable, lasting traces.
Second, ethics must allow for predictability and measurement. We must be able to measure and predict the impact of discoveries, otherwise we are not being ethical and I don't think we are being democratic either. If we allow such techniques to be deployed on a societal scale, without ever being able to measure and control their impact, that is to check what they generate on a social and political scale, we are not being ethical; we are just doing a type of small-time management.
However, it is very important to be creative. Hans Jonas ends his plea by stating that ethics need to be creative. We have to be as creative as the technicians who, year after year, keep throwing gear at us that we didn't ask for.