Good afternoon.
We are really very happy to have been invited by Ms. Desbiens and to be here today. I am very pleased to be able to speak in French, and I am eager for the day when I or my friend Ruben Komangapik will be able to speak in Inuktitut.
My name is Yoanis Menge and I come from the Magdalen Islands. I am a photographer and president of the Association des chasseurs de phoques intra-Québec, and, with my associate Ruben Komangapik, who comes from Pond Inlet, Nunavut, co-founder of Reconseal Inuksiuti.
In the fall of 2021, Ruben Komangapik and I founded the company called Reconseal Inuksiuti, which is based in the Magdalen Islands. "Reconseal" is a play on words, combining "reconciliation" and "seal", the English word for the French word "phoque". The word "inuksiuti" means "food for humans" in Inuktitut.
Our innovative project proposes to give breathe new life into the seal industry, while changing the image of the hunt through reconciliation of our various cultures of hunters, both Indigenous and non-Indigenous. Reconseal Inuksiuti is made up of Magdalen Islanders and Inuit who work together, hunt grey seals on the Magdalen Islands, and then distribute the meat and skins to urban Inuit through organizations such as Tungasuvvingat Inuit, or TI, Isaruit Inuit Arts, which is based in Ottawa, and Makivvik, which is based in Montreal.
A number of studies show that when an Inuk is cut off from their traditional food, such as seal, their mental health and sense of identity suffer. While Inuit history is undeniably marked by the consequences of colonialism, it is also shaped by the efforts of Inuit today to reappropriate their sociocultural, economic and political destiny. As a vector for intergenerational transmission, seal is an opportunity to absorb the traditions while acquiring know-how and developing self-esteem.
In addition to tackling the food insecurity experienced by Inuit living in urban environments and providing them with a basic food that is important for their physical and mental health, our initiative advances knowledge, culture and traditions, through the complete use of the animal. When I say "complete", that really is accurate. The only parts that are discarded are the genitals and stomach. To give you an idea, I can tell you that the intestines, all of the organs, the brain, the eyes and the tongue are consumed. Even the skins are used in sewing and tanning programs.
The seal hunt represents an essential aspect of the living culture, for both Inuit and Magdalen Islanders. That is why our project aims to encourage the reappropriation of traditional practices, and to restore the value of those practices for our communities, which are distinct in many regards but are united by this common tradition. We love it with all our hearts. With our own funds, so far, we are feeding human beings. Reconseal Inuksiuti is proof that it is possible for Indigenous and non-Indigenous people, Magdalen Islanders, even Newfoundlanders, to work together. We aren't just talking about reconciliation; we are doing reconciliation.
If we have managed this on a small scale and with our own resources, imagine what we could accomplish with the financial support of the government.
I will now yield the floor to Mr. Komangapik
Thank you.