Thank you for that.
The reason I ask that question is that my fear is that some are using this procurement study to say that it can never work, that it's not working, that we should stop this, that we should make cuts and we should stop helping indigenous people close the gaps on the reserve, addressing these harms and creating pathways to prosperity.
I also know, as a first nations person, that whenever there's money for indigenous people, there have always been those who are willing to take advantage. If you watch the Martin Scorsese movie, Killers of the Flower Moon, you could see that even when the indigenous people inherit great wealth, there are those who will do whatever they can to get their hands on that wealth.
How do we stop the abuses? That's the question here.
I think it's pretty straightforward when it comes to first nations. We have status band numbers, but how do we stop those from fraudulently claiming indigenous identity?
We had mentioned the Powley test. The Powley test has three important things. First is self-identification, which is pretty easy to say. I've always said I was indigenous.
There's also the ancestral connection. You could say that your grandmother or your great-grandmother was Métis or Inuit.
The third part is very difficult, under the Powley test. It's community acceptance.
How does the government verify when an individual says they passed this? Do they check a box and say that they've been accepted by this community? How does the government verify that, very specifically with Métis and Inuit?
Can you guys give us some thoughts around that?