Two questions, and the second one is a real tough one.
The first one is, what would be the appropriate subjects to have a ballot question on? When I was drawing up my act, I discussed this with a lot of parliamentarians and came to the conclusion, after a lot of thought, that it was impossible to draw a line down the centre of a page and put on one side subjects that should never be submitted to the people in a referendum and, on the other side, topics that must always go to the people in a ballot question, no matter what. They were not watertight compartments.
Fine. So then I went to solve that problem another way. I looked back through Canadian history and the wider political history that informs Canadian thinking, and I was able to draw out five, six, or seven principles. In fact, they are summarized again in The People's Mandate, on pages 118 and 119.
For example, briefly, one of them comes from a speech that Prime Minister Arthur Meighen gave in 1924, where he said that if a subject is going to affect a positive principle of the state, then the people ought to be consulted on whether to make that change.
There is another example where an issue comes up that had never been discussed in the prior general election at all and it is not a trivial thing. It's not a housekeeping matter; it's something that is really major for the country and its future direction, but it hadn't been part of the debate in the election and therefore no party in government could say it had a mandate for it.
Therefore, prior to proceeding with that in a mature democracy, where you want to have the consent of the government and you want people to buy in and participate, be educated and informed and the government to respond accordingly, that would be a second appropriate instance for having a referendum.
As I say, there are about seven principles. One final example comes from The Economist magazine, when it was discussing a number of referendums in different countries. It said it could be that on a particular subject a country would want to have a referendum domestically in order to enhance its ability to deal with that issue internationally.
So it's like that. Basically we are here with the exercise of statecraft. It requires good judgment and good leadership. If it were otherwise, we wouldn't need parliamentarians and governments; it would all be run by robots and computers. This does require good judgment.
The second really hard part relates to voter turnout. We of course are all aware of generally declining rates of voter participation in general elections, as well as referendums. You almost want to say that a minimum turnout has to be specified, but you know in doing that you're perhaps creating a principle that is going to swallow the exercise. So you get to another point where you say, “Let's just hold this ballot question and see if anybody comes.” If not too many do, they're the ones who make the decision. If what turns out to be a majority of people who stayed away don't like it, isn't that too bad, because you're a citizen and there was a voting day and you were on the list, you had all the rights and there was a lot of information out there, where to go and vote, and you stayed away. The decision was made without you.
I kind of think in my moderate middle age I am getting more bloody minded about that, where I would just say, set out the rules and those who get to play govern the country and help make the decisions, and those who stay away can go to Tim's and have another coffee and grumble about it.