Thank you, Mr. Chair.
Let me quickly explain the principles underlying the legislative intent of this addition, which is to require face-to-face voting. This is a legitimate legislative intention and for which I have had a very clear mandate.
We live in a free and democratic society where there are freedoms and rights guaranteed by the Charter. Unlike a right, a freedom is not associated with responsibility. Everyone has freedom of expression automatically. The right to vote, on the other hand, is associated with a responsibility: that of demonstrating one's status as an elector. Unlike a freedom, a right is not automatically given.
A right may be infringed “within reasonable limits and demonstrably justified in a free and democratic society”; this is what the Charter says. We believe that it is reasonable to interfere with the right to vote if a person does not meet the conditions for demonstrating his or her eligibility as a voter.
In Quebec, we live in a society that has secularized its institutions. Some may have heard their grandfathers say that at one time, before the Quiet Revolution, the priests in the pulpit reminded them that hell was red and the sky was blue. This is called the time of the great darkness of Duplessis.
In a democratic host society, there are two moments when citizens seal their social contract. There are two essential symbolic moments that demonstrate a citizen's commitment to our democratic society and his willingness to integrate into our democracy. There is the oath, of course, and the right to vote, which we are discussing this morning.
For a host society, there is no better way to demonstrate its willingness to integrate a citizen than to grant him the right to vote. It is at this moment that a citizen signs his social contract. Similarly, there is no stronger time to demonstrate a willingness to embrace these democratic values than when citizens, in order to have the right to vote, comply with the law.
Everything always comes from concrete experiences. In 2007 in Quebec, in the middle of an election, the Chief Electoral Officer, wanting to be very inclusive, gave an administrative directive according to which he could even tolerate the full veil. I give this example because that was the problem at the time. This has resulted in unsightly acts by which people have violated the necessary decorum and the solemn moment that voting represents when you are a citizen. Everyone began to say that they would cover their faces when they went to vote—some people even arrived at the polling station with their faces covered—so the directive was removed. Nevertheless, this led to a debate that culminated in the creation of a special parliamentary committee, the Bouchard-Taylor Commission.
That being said, it seems quite reasonable to us that, in order to have the right to vote, citizens must have their faces exposed, since voter identification requires it. This is all the more true because in Quebec, in addition to having their voter card, people will already have taken out their photo ID.
We believe it is important that the values on which our democracy is based are respected at a time as important as the signing of the social contract, in other words, exercising the right to vote.