Thank you very much for allowing me to participate in this panel.
I want to begin by describing who I am and who I work with. I came to Yellowknife in 1974. I was hitchhiking and homeless and I came to Yellowknife, basically trying to escape violence and incest in my own home, and I ended up in a great place called the north.
As I became more a part of the community and recovered from all the trauma related to living that kind of life, I worked with my peers and my friends and we established a centre that was designed to support other people in the very same living conditions and to support families who were struggling.
I want to explain a little bit about who we are so you have a picture of that, and it doesn't focus on statistics. The Centre for Northern Families is celebrating our 20th year this year. Over the past three years, 3,500 families have come to the centre each year to access a broad range of programs that are supportive. The majority of participants who come to the centre are aboriginal--50% are Inuit, 30% are first nations, and 5% are Métis. About 10% are immigrants and new Canadians and members of visible minorities.
The women who come to the centre create a collage of personalities that reveal strength, courage, compassion, and humour. They're very committed to their families. They have a keen sense of community within particular cultural contexts. It's different for not just every nation, but actually for every community.
They have a strong spiritual base, and it reflects an underlying sense of interconnectedness and responsibility for each other and caring for each other. The women and the families who come to the centre are actually pretty incredible people who are often cast in a different light. Most of the women are marginalized, and they struggle with a whole range of challenges, including making the difficult transition from small communities to an urban place and making the transition from another country to Canada or to Yellowknife.
Many of the women and families suffer the impact of trauma related to colonization and ongoing oppression around racism, systemic discrimination, and family and community violence. Some of the impact of that trauma shows up in addictions, psychiatric illnesses, family breakdown, poverty, illiteracy, and homelessness. The intergenerational result of residential school systems have also impacted family dynamics, particularly as it relates to gender relationships and parenting styles.
Generally, women who come to the centre are unlikely or unable to access other community resources, particularly if they have really rigid expectations or eligibility requirements, or if they have consequences for not functioning in a way people expect them to, or if they have consequences for not functioning in a way that is acceptable to those services.
I want to focus in just a little bit, because part of the work we do at the centre is to run an emergency shelter. When I first came to Yellowknife I stayed in an emergency shelter, so that particular group of women are really closest to my heart. Women living in the emergency shelter and in transitional housing tend to be at the more extreme ends of trauma. They range in age from 18 to 67 years old, and four of them are elders who essentially live there. Many of them have lived there for many years. One of them actually was on the radio yesterday talking about having been at the centre for six years.
Most of the women have partners and children, but they're not living with them. Many of the children have been apprehended by child welfare systems. Most of the women suffer from some type of mental illness, including post-traumatic stress disorder, suicidal ideation, and clinical depression. Four of the residents regularly experience auditory and visual hallucinations. The majority of residents use substances, including alcohol, street drugs, prescription medication, and hair spray. Several are chronically addicted.
Women are sometimes directly discharged from the hospital to the centre, and they flip back and forth between services. Other women are not admitted at all to the hospital or psychiatric treatment centres. In fact, one of the women wasn't even admitted to a correctional centre. She was sent south, far from her home, because they said they can't accommodate her in the north.
Most of the women experience male-to-female and peer and street violence every day, and there are high levels of same-gender sexual assaults. Many of the women have partners, most of whom are violent, homeless themselves, or incarcerated.
Many of the women have resorted to violence to protect themselves, or they have become perpetrators of violence. Some are involved in criminal activity, including selling drugs, prostitution, petty theft, and vandalism. Several women have been incarcerated for crimes of violence against their partners.
Generally the women have experienced extreme levels of oppression from birth and therefore have not developed a strong internalized sense of self-determination. They have low literacy skills in English, which are necessary to work in the wage economy, and they have minimal financial resources, which leave them few options for economic independence.
They often are not eligible for subsidized housing units or income security benefits. Most of the women have children, but they have lost custody, though most children see their mothers through the centre.
There was a pan-territorial study on women's homelessness that covered the Northwest Territories, Nunavut, and the Yukon, and you might be interested in the outcomes of that.
Part of the outcomes indicated that every woman who was homeless—and there were a significant number—was in a state of overwhelming stress. They weren't only homeless, they had a whole range of challenges they were trying to address. Most had addiction problems. Almost all of them had unsatisfactory and complicated or conflicted relationships with income support, child welfare, legal aid, housing authorities, and landlords.
Most of them had chronic symptoms of trauma that were related to short- and long-term memory loss, the inability to retain information, and difficulty following instructions or understanding a step-by-step approach--those kinds of challenges prevented them from accessing welfare--or they were deemed to be obstructionist or not participating, or a whole bunch of negative terms like that. Most of them were disassociating. They were hypervigilant. They suffered huge grief reactions and long-term physical problems.
With the odd exception, people coming into Yellowknife are from smaller communities in the Northwest Territories and Nunavut. A large number of them are Inuit from Nunavut. Homeless women themselves estimate that there are between 300 and 500 homeless women in Yellowknife alone. If you look closely at the housing situation in the Northwest Territories and Nunavut, there are families who are grouped en masse into housing units, which has created some of the problems my colleague referred to around family violence and incest.
Homeless women have developed a broad range of coping skills; some of them are great and some are not so great. The most prominent need expressed by homeless women was to have somebody on their side. They don't often feel as if they have that. They feel very alone, and they feel targeted by society as bad women.
A major hurdle for service providers is the women's lack of understanding about the long-term effects of trauma, neglect, violence, poverty, addictions, brain damage, and degradation. Without a thorough appreciation of these factors, they can't get the types of assistance and services they need. Training information, core funding for support services, and resources to secure the safety of women are needed.
There are two clear things you might want to know about. One is the fact that in the Northwest Territories most of the housing is owned by the Government of the Northwest Territories, the NWT Housing Corporation. Women or families living in communities outside of Yellowknife don't have access to market housing; it's all owned by the government.
The governments of the Northwest Territories and Nunavut are exempt from expectations you would expect of normal landlords. For example, every time you rent an apartment in Yellowknife, your lease continues on forever. A landlord can't just up and boot you out just because they would like to. In the Northwest Territories, housing authorities and housing associations are exempt from that, and most of the housing authorities are entering into three-month leases with families to determine if they're good families or bad families. Once the housing authority makes that determination, they can oust you just because they've ended the lease. The only option for people to fight back and say, “I need a place” or “There's no reason to boot me out” is to go to the NWT Supreme Court.
It's very challenging for anybody to go into the Supreme Court to defend your right to have a home. The last time I was in the NWT Supreme Court there were 17 people from a small community who were being evicted. Not one of those people showed up, of course, because they don't even know what that is, and then to show up is pretty challenging.
Just as an observer in the court, I stood up and said, “I have no standing, but I'm worried because not one of these 17 families showed up to say, 'Don't boot me out of my home'.” And the judge said, “You're right, you have no standing, so sit down--but I'm worried too.”
There is a real challenge around housing in the Northwest Territories.
One of the big recommendations we're looking for is a national housing strategy that has a gender lens applied to it and has special considerations for looking at the north and the housing situation in the north, which is primarily controlled by the government.
The other thing you might be interested in is that this Thanksgiving we got a picture of a turkey in Arctic Bay. It cost $200 to have a turkey for Thanksgiving. The milk cost $13 for three litres. The price was dropped on the turkey when CBC phoned the store and said, “What's that all about?” All of a sudden the turkey cost $90.
So there's a huge challenge around food in the north. There's more of a freight allowance or freight subsidy for junk food and for alcohol and lots of other things than for food. Issues around nutrition/malnutrition are really critical in the north.
There's also an assumption that traditional food or the hunting lifestyle is going to sustain families, but that's really changed over the years. Not only has it changed because families have changed, but the animal patterns have changed, the caribou patterns have changed. We're really concerned about the perception that people rely a lot on traditional food or wildlife to supplement their food.
The other thing you might want to know is that the housing authorities, for example, charge $5,000 in Paulatuk for a shack with the wind blowing through it. That's $5,000 a month rent that they're charging families, and then they say they're subsidizing it. If you ever hear the government's position that in the Northwest Territories we have the best benefits in the world, it's because they're relying on that rent to say they are subsidizing northerners to a huge degree. The fact is the rent is based on how much the housing authorities or housing associations have in terms of what they need to operate. A housing authority can say they need so much money to operate, and they'll divide the cost of the units in the community, and that's how they come up with the rent. So it's really interesting, because community people don't actually get to say how much it costs to run that organization; they just get to pay for it.
The other thing you might be interested in knowing is that in Yellowknife--I can get a schedule of all of the fees--people on welfare get $5 a day for each child to feed their children. Each child or each person gets $5 a day to eat. That's pretty astounding when you're looking at a $200 turkey, I can tell you that. If anyone wants more details on exactly that challenge, I have those available. I just didn't want to get too much into statistics.
The final thing I would say is that I've been here for 34 years, and I've been working at the community level for 25 of those years. I've been through the changes around welfare, the welfare reform, when it began years ago. The first round of social reform or welfare reform had a devastating effect on northerners, who I believe entered a really inhumane period when the CAP disappeared. I saw it. I saw children who were malnourished, with their bones sticking through their skin. It was horrific to me to watch. I saw a change in the attitude around people who provided the service. Before, when CAP was there, people actually appeared to care. You could get some resolution to the fact that people should be treated humanely. After CAP disappeared, so did the compassion. It was like it came to a grinding halt. So some kind of framework around income security is really necessary.
I believe the federal government can't abrogate its responsibilities around housing and welfare by passing it on to the provinces and territories. The really critical thing that you need to understand here too is that in the territories there's a different relationship, especially for Inuit, first nations, and Métis people. They are at a disadvantage here because of the public government.
I'll give you another example. Fifty per cent of the children in care in Canada are aboriginal. In the Northwest Territories, 95% of the children in care are aboriginal. In the provinces, bands and first nations communities have band representatives who can go to court and say, “We have a stake in what happens to that child, so we're here to represent that child because they are a band member.” In the Northwest Territories there's no such thing. Every time federal money is announced for first nations, in particular, they forget there's a total northern population that they've left out of the equation. So it would be great to have a real look at the inequities around what's being experienced by first nations, Inuit, and Métis in the south, and what is happening in the north too.
I'll leave it at that and then answer any questions.