Thank you, very much. That is an excellent question.
I am going to try to provide a reply that is broad enough to address the scope of your question.
At the First Nations and Inuit Health Branch, our public health approach is to try to arrange things so that Inuit and first nations have institutions, or the capacity to provide services on an ongoing basis. I am not only talking about mental health services. Some services also target prevention, such as early childhood services. If we want a truly comprehensive mental health approach, we have to begin with prenatal health. We have to invest to help mothers, fathers, and families so as to provide them with the tools they need to support their children and foster their growth.
We provide a series of programs in first nations communities throughout the country. They are often delivered by the communities themselves. The early childhood programs include prenatal interventions intended to support families and parents. That is extremely important.
I spoke earlier about our direct mental health interventions. That component is extremely important. We have to support ongoing care and issue identification. Primary care in the communities helps to meet the needs as they arise.
The mistake that was made several decades ago was to believe that a sectoral approach managed by the government was the best way to organize services. We learned over time that self-determination, that is to say having the communities themselves control their programs and services, makes an enormous difference in quality and response.
Consequently we developed a mental health framework with the first nations, among others. We start with the basics, by trying to give hope and develop a sense of belonging and also a sense of making a contribution. These are crucial factors needed to repair the elemental fabric of the communities that was destroyed by colonization policies applied by our institutions for many years. And so broad-based action is needed for redress.
Over the past few years, our mental health approach has been to fund what we call mental health teams. They are comprised not only of social workers, psychologists or psychiatrists, but also include elders from the community. These grandparents or other persons intervene in a more traditional way. We try to combine all of the best health care practices used in the population. We integrate tradition and culture. We try to reconnect with the essentials. That is what was to some extent destroyed, and that is what undermines the resilience of families and communities.
I would say that 90% of the services provided and funded by the federal government in first nations communities are controlled by the communities themselves, through first nations organizations.