Thank you very much. Thank you for the opportunity to be here.
Welcome to Treaty 1 territory, the home of the Métis nation. Also, welcome to the indigenous capital of Canada. We know that we have more indigenous people here per capita than anywhere else in Canada. That is really important to us as an indigenous-led organization, which is what I'm here to represent, the Ma Mawi Wi Chi Itata Centre.
The Ma Mawi Wi Chi Itata Centre is an organization that this year will be 33 years old. It is a non-profit, non-mandated, indigenous-led organization in Manitoba. We are the largest in Manitoba, and we are focused on providing family resource support services to indigenous families in Winnipeg. We focus all of our work on indigenous families in Winnipeg.
The Ma Mawi Wi Chi Itata Centre, as I said, is a very large organization, and we have a number of key areas that are of interest to this group. The first one is our work in our community care centres. These are like family resource centres, where they're a little bit of everything to everyone. You can come and use the phone, do the laundry, talk to somebody, take a workshop, or become a volunteer, part-time staff, full-time staff, and then ultimately the executive director, if you keep going at it.
There's a place for everybody at Ma Mawi. Last year alone, we served just under 25,000 indigenous people within our community care centres. That's just a small part of the services that we deliver. The number one reason they are coming to the the Ma Mawi Wi Chi Itata Centre community care centre is that they are hungry. There's not enough food in their homes, in their fridges, in their cupboards, and they're hungry. We feed approximately 300 people lunch every single day, and this includes children, seniors, and elders, who are indigenous.
In terms of poverty and the purpose of this important consultation, there are some particular things I'd like to express to you with regard to how this affects indigenous people more than non-indigenous people, or anybody else, for that matter. It's rooted in gender inequality, racism, sexism, and classism, and it plays out in a whole bunch of different ways. Ultimately it can be very harmful, particularly for indigenous women and children, who are at greater risk because of the stereotypes that continue to exist in our country: that we just want to have sex, that we enjoy violence, that we want to have kids and then stay on welfare. We know that is not the case. The systems for the most part are the ones that continue to perpetuate and contribute to creating that vulnerability, so women actually have no choice but to live in the circumstances and survive within the circumstances of their situation.
Back in about 2010, we worked with the Canadian Centre for Policy Alternatives to start looking at trying to move away from these typical stereotypes about who is poor and what exactly they are doing. We titled that report, “It Takes All Day To Be Poor”. If we assume that people who are living in poverty are just lazy and wanting handouts, in fact they're probably the hardest working people in our society. It does take all day to be poor. You have to run around to food banks to get food, to get services, to go from point A to point B, and if you have bus tickets, you're lucky. If you have to tag along children, that can be a very challenging situation, particularly for single parents.
I want to give a short scenario of how this can be harmful to a single parent when other systems can be involved and we're not understanding the connection between poverty and child welfare. We know that most of the reasons why children are apprehended is that people are poor. If we focused our resources on not making them poor, then we would be decreasing the chances of the children needing protection.
To give you one example, we were called in by a school—because we have a good relationship with the school—wondering why this single mom with four kids, two of whom are school age, were not coming to school. Should they call child protection? Are the kids in need of protection? What is going on? What should they do?
It took us minutes to figure out what was going on when we did a home visit. We found out the problem was that her children had lice. When kids have lice, they can't go to school. Currently in our province, we have some assistance to single parents. They buy them a washer, but they don't buy them a dryer. We know—if any of you have had kids with lice—if you put things in the dryer, you've just solved the problem.
That's how we solved the problem. We did two things for her. First, we raised the resources to buy her a dryer. Second, we gathered up a whole bunch of people in the community who helped her clean up all of her stuff and clean up all of her kids, and then they were able to go to school. Things like that, that could be stereotypes, can be harmful, particularly for single parents who are struggling. Of course, lice medication is usually not covered by anybody, so that's another additional cost. A single parent with four kids would have to make the decision between lice medication versus food.
Also, in the context of what I wanted to express today, there is the direct impact to indigenous families and then there are also the systemic challenges we face. There are a couple of things about that. First, indigenous-led organizations are not funded the same way to do the same work. There is an inequality of funding, yet we know that when indigenous organizations are supported to do the work with our indigenous families, we do have good outcomes. It is still a real challenge for an indigenous organization, like the Ma Mawi Wi Chi Itata Centre, to have funding equality when it comes to delivering services and addressing the needs of people living in poverty.
Another thing is that, other than this table right here, we are often not consulted on what the solutions are. We are often not engaged in a meaningful way at decision-making tables that directly result in policy-making. Organizations, like the Ma Mawi Wi Chi Itata Centre and many other indigenous-led organizations, are often not consulted, so we do appreciate the opportunity here today. Historically, it has been the case that we're not at the tables. There are other people that are speaking on our behalf.
There are some very real realities for indigenous families. They have unique challenges that may not be fully understood by mainstream society. I think we can sometimes just think that it's not that serious. I'm sure you heard earlier about the difficulty with getting housing and then safe housing for families. Poverty reduction does start with having food and a home, just having your basic needs met.
Another challenge is the lack of opportunities for supportive employment and training programs because it's one thing to get training to get the job; it's another to get the support you need to keep the job. That is particularly important for indigenous people.
We often don't get the jobs. This is a harsh reality, particularly for single parents who may have a number of small children. One gets sick and you're on at least a four-week hiatus making sure that you're caring for them because they usually can't go to school or to day care, so many parents leave their jobs. We need to build a stronger safety net for single parents who are really trying to better their situation.
Then there is the lack of programs that focus on building capacity. Rather than acknowledging us for all the things that are wrong with indigenous people, we need to start looking at all the things that are our strengths and the things that we contribute. It's a different kind of conversation to have with people.
In our community care centres, when people are coming in they may be coming in hungry, but they're also coming in because they're valued and respected when they come in. They're not coming in because they're going to go see the mental health worker over there, or their addiction worker over there, or the parole officer over there. It is not about acknowledging what is wrong with you. It is about shifting the service to a strength- and value-based model, which has far-reaching and more positive outcomes because then people have a sense of belonging and over time, they will resolve the challenges they have.
I am aware that part of your agenda, and part of where you're going to be speaking and learning more about is in Manitoba. We have the Winnipeg Poverty Reduction Council, which, along with the Ma Mawi Wi Chi Itata Centre, has been very supportive. I understand you're meeting with them.
They talk about 10 practical things and that if you work on these 10 things you could make some real progress: achieving independence through income, accessing responsive human services, having a home, getting strong, getting around, learning for life, thriving and healthy environment, feeling safe and included, expressing ourselves, and feeding ourselves well.
These are about making sure we're taking care of people's basic needs, creating a safety net when they can't, and having the resources to do so.
Thank you very much.