I would argue that one really would have to look at this. There has to be some discretion to be able to look exactly at the humanitarian considerations.
I would submit to you that some children who came here at a very young age do not know that they are not citizens because it's their parents, for whatever reason, who didn't get citizenship for them, and now it's a little late. It's not that they didn't do anything. They did certain acts, but are the acts worthy of getting them sent back to a country where they know nobody? It also means that there is no chance of rehabilitation.
One of the things that we've been told by some of our friends who are experts in penal stuff and rehabilitation is that if you put a young person in jail and they know that at the end of the day they'll be deported, where does that leave them in terms of their enthusiasm for rehabilitation, when in fact proper rehabilitation could put them on the right road? They are barred from citizenship because their parents never thought it was important. It's not their fault.
On the other hand, when we try to look at some of these other cases that we've been describing, we're looking at people who never committed any crime. They didn't commit a crime. I think it's very easy for us sometimes, sitting here, and I include myself, to make judgments about what people should have done or would have done somewhere in a country where's there's a dictatorship, where there is repression, where there is oppression, persecution, and torture, and what people sometimes do, faced with that, as young people. Then they come here and are faced with the fact that they are doubly and triply victimized because of an association with other people who might have been doing things that this person was not aware of.
Salma is not alone. We're using her as an example, but, please, in the same way that sometimes examples from 20 years ago are used to justify things that we're doing now, this is not an isolated case. It's a particularly compelling one, but there are others. We see them. What we're pleading for is the discretion to allow the person's circumstances to be considered and not have her barred from this consideration, so that no matter what might happen to her as a result of getting returned, we're not going to be responsible if she's returned to torture or returned to a total mental breakdown, or whatever else might happen to her.