As well, upon consultation with our community workers, our cultural intermediaries, we have to say that the issue of forced marriages is something that comes up more and more. I revert back to the issue of language; when there is no linguistic access, no information can get through to communities. The less information they have on such issues as forced marriage, the less possibility we have of changing perceptions on such issues.
We find, through our cultural intermediaries, that there are two types of forced marriage that young girls are forced at times to embark on, as opposed to arranged marriage—