Thank you very much.
Just to clarify, when I mentioned the conventions on stateless peoples, obviously that doesn't go far enough, because when we talk about IDPs, some are stateless, but a good number are not. A good number have citizenship, but basically fit the definition of a refugee, except for the fact that they're in their country of origin. Thank you very much for pointing out that we're in need of some action on the international legal front.
Mr. Singh, I'm not familiar with the history, but I was taken by the comment that was raised—I'm not sure if you brought it up or if was Mr. Singh Kang's testimony—that prior to the U.S.S.R. invasion, the Sikh and Hindu populations in Afghanistan were vibrant and well integrated. How did things turn out like this? What's the trajectory here? Did it happen after the Soviet invasion? Was it the Taliban that was particularly responsible for the discrimination we see? Where did things go wrong? My sense is, hearing the testimony, that relations between the Muslim majority and Sikhs and Hindus was relatively harmonious until a particular point. I'm wondering when that was.