Thank you very much.
Thank you for the time you've given us to make a few comments about the Aboriginal Healing Foundation and also for the opportunity to give my regrets from our chairman, Georges Erasmus, who lives in Yellowknife and was unable to attend.
Mr. Chair, vice-chairs, and members of the committee, I am pleased and honoured to have this opportunity, and I thank you for it.
As you well know, a great deal has been written and said about the government's decision to place resources for survivors from the Aboriginal Healing Foundation into Health Canada. There was a thorough debate in Parliament, which I believe represented well the arguments in favour of continued funding for community initiatives and, alternatively, for Health Canada's mental health support program.
As I am here to represent the Aboriginal Healing Foundation, I will do my best in the time allotted to speak from the perspective of community impacts.
In the short term, to be blunt, there is concern about increased suicide rates and alcohol and drug use in our community as a result of this decision. The end of funding for community-based healing programs has also resulted in higher unemployment, often in places where unemployment was high even before these recent losses.
I want to provide a quote from Annie Popert, the manager of an Inuit project in northern Quebec. She talked to us about the following, and she said:
Another important development in the region is as we gain a greater understanding of the link between trauma and the challenges we are faced with today, including childhood sexual abuse, we have begun to look at the types of programs we are going to have to access or develop in order to combat these challenges. The project--
That's our project, through the Aboriginal Healing Foundation.
--has provided tremendous insight and knowledge, which are the first things we must have in order to be able to empower ourselves to begin the process of taking responsibility for our lives.
Similar points have been made by other communities that write us letters as they dismantle their projects. Their shared fear is that all the learning, all the building, all the progress, and all the groundwork--the investments of money and time and labour that we have made and they have made--will quickly be lost. These are the short-term impacts we face.
Many of our funded projects have gone to government for funding. We are hearing from them that, yes, Health Canada is funding counsellors in the community, but there will be no support for the really innovative transformational work that communities have been developing through their community projects.
Here I'll quote George Dunkerly, of Rankin Inlet, in Nunavut. He said:
Youth are a prime concern here in our area. Many youth, and lots of older people, have issues that they refuse to deal with openly. Our projects division gave them something to draw them in.
This is the division of their program that deals specifically with our projects.
Once in an activity with other people, they were encouraged in an indirect way to participate in discussions regarding their issues. What made the Kivalliq Outreach Program work so well was the combination of counselling and projects. The projects division allowed people to come to the program and drew them into counselling services when needed or requested. Our staff team was also well known in our district, so we had projects that were fun to join, with people they knew and trusted that just happened to be professional counsellors. Under Health Canada, we will have “support workers”, but counsellors will be brought in from the south when required. This is not an ideal situation, as our clients will not know or trust the counsellors brought in for short periods of time. But it's what we have to work with, as [we have found] the parameters of the Health Canada funding to be very rigid.
We have long known that these community-based projects are drawing in people who have never participated in healing before, and I find this, frankly, surprising. Many of the traumas people have experienced through residential schools happened decades and decades ago, and yet this is the first time in their lives they feel safe enough, and that the trust is high enough, to come forward to deal with some of their issues.
Perhaps most importantly, I'd like you to hear this point that I'm about to make: that this leads us to the longer-term impacts, the principal one being that we are now once again on a road that is leading in the direction of dependency for aboriginal people.
Instead of moving toward empowered communities that take control of their well-being, government has chosen to put its resources into a government service delivery model. This of course is their prerogative, but there are impacts to this decision that I hope we can impress upon you.
All of the research and anecdotal evidence from the communities was showing that the two together--government services working in partnership with community expertise--were getting the best results. Just last month we released a study on the common experience process, which I have with me and which makes this very point.
The loss of these community projects is a blow to the communities and to the government as well. They will have a harder time now delivering services on the ground. The model of transferring, cultivating, and enhancing community capacity is a model that has proven to be successful.
In the longer term, communities are expressing their concern that the legacy of residential schools will remain unresolved. There is a concern that this decision will disempower aboriginal people, leading to greater desperation. We at the Aboriginal Healing Foundation share this concern, and I can tell you, if we can't resolve the residential school experience, what will we do with the “sixties scoop” and those experiences that will soon be before us all as Canadians?
We believe the residential school system deprived us of the means to sustain our communities in a healthy manner. That's why our vision statement at the healing foundation speaks about addressing unresolved trauma in a comprehensive and meaningful way, putting to an end the intergenerational cycles of abuse, achieving reconciliation in the full range of relationships, and enhancing their capacity as individuals, families, communities, nations, and peoples, to sustain their well-being.
Our goal as an agency is to help create, reinforce, and sustain conditions conducive to healing, reconciliation, and, ultimately and perhaps most importantly, self-determination. We're committed to addressing the legacy of abuse in all its forms and manifestations, direct, indirect, and intergenerational, and we do this by building on the strengths and resilience of our own people. This vision, this goal, is built into every one of the projects and has been since the day we began.
There's a vast longer-term difference between this holistic model of community development and the government's model of service delivery. I want to emphasize this: this is not to say that the government's model is wrong or bad. I worked for Health Canada. I worked with these models. As an aboriginal person, I worked with a government service delivery model, but I never for a moment thought I was delivering a native program.
These are simply different things. That is why they're complementary to one another. There is a place for both of these service delivery models.
On the horizon, of course, we have the Truth and Reconciliation Commission of Canada. Over the next few years, many survivors will be telling their stories of abuse for the first time--and I emphasize again--after many, many decades of silence. These traumatized individuals will not be prepared in many instances for what happens when you open up publicly, often for the first time, and you tell strangers your innermost secrets of pain, shame, and suffering as a child. There's no way a person can know this.
Health Canada will have to step into this very difficult situation where there is, as a result of this funding decision, less trust than there was before. Health Canada simply does not have the capacity or expertise to do this. This is not criticism; it's a fact. They shouldn't be expected to have this kind of expertise. No one, except for the community itself, except for aboriginal people themselves, has been directly engaged in this work to this extent. This is new territory, but now this nationwide network will not be there.
Granted, we were not present in every community--far from it. We had 134 projects on the ground, with most recently dismantled, but we were providing valuable experience-based lessons across the country, some of which took the better part of a decade to learn and to perfect.
With this loss of service, community trust is going to be a serious long-term impact. There is no substitute for the difficult work of trust building. Without trust, no program or service can work.
But let's assume the best of all possible outcomes. Even if the mental health services prevent suicides and reduce rates of addiction, violence, and unemployment, at the end of this road, we will be no further ahead on the way to community building.
What we're hearing is that communities that had an Aboriginal Healing Foundation project were making progress with their young people as well. Now, particularly in the north and in remote areas, the projects have had to close their doors and youth have nowhere to go. Anyone who has travelled to the north knows that there are not alternative resources around every corner. This represents our future. This is the long term. These are the youth who got a taste of hope and who have now seen it disappear.
We were moving along a path where the active principle driving our journey was that aboriginal people can take control of their destinies, that they can create a better future for themselves if they have support. Today, that seems far less certain across this country, and the mood out there is very sombre, but our people are resilient, as they always have been, and they have not given up on us.
Let me conclude by saying that the Aboriginal Healing Foundation was never intended to last forever, absolutely not, and that was an understanding we all had, but it was our hope that it would last at least through this critical time in our history. We are grateful for what we've been able to do, we acknowledge Canadians who provided these funds, and we acknowledge especially aboriginal communities who worked so diligently to provide support to one another.
Thank you.