Mr. Chair, I'm actually here on behalf of a request of the Federation of Newfoundland Indians, a party to the agreement with the Government of Canada to establish the Qalipu Mi'kmaq First Nation.
My client asked me to appear as a result of an invitation issued by the committee to provide a representative to speak to Bill C-25, and just as importantly, to speak to the underlying agreement and the activities that have surrounded the agreement and have led to Bill C-25's being introduced in Parliament.
By way of background, the Federation of Newfoundland Indians started as the Native Association of Newfoundland and Labrador in 1971. It changed its name in 1973 to the Federation of Newfoundland Indians to represent Mi'kmaq bands that had established in various communities around the island of Newfoundland. The primary goal of the organization was to achieve recognition of its members for registration under the federal Indian Act.
The negotiations between the Federation of Newfoundland Indians and the Government of Canada towards this goal were first initiated in the late 1970s and resulted in the federal government's agreeing to recognize one of the member bands of the Federation of Newfoundland Indians, that being the Conne River band, as an Indian Act band in 1982, with its ultimate formation in 1984.
However, at that time there was no agreement reached to recognize the remaining federation bands under the Indian Act. While discussions continued between the Government of Canada and the Federation of Newfoundland Indians, they were without any avail and resulted in the federation's commencing litigation against the Government of Canada in 1989 in the Federal Court, the goal being recognition of its members as status Indians under the Indian Act.
I won't go into the details of the litigation or the basis upon which the litigation was commenced, but ultimately, in the early 2000s, the Federation of Newfoundland Indians and the Government of Canada commenced discussions to find means to settle the court case with the result of recognition of federation members as status Indians under the Indian Act.
Those negotiations ultimately resulted in an agreement in 2008 that met this goal. But they also brought into the agreement the fact that other Mi'kmaq organizations on the island of Newfoundland had also commenced litigation or were in the process of commencing litigation. The agreement was negotiated so as to bring the members of those groups under the umbrella of the agreement.
The overall intent was to establish a landless band for the Mi'kmaq group of Indians on the island of Newfoundland. When I say “landless band” I mean a band without a reserve. The agreement does not, in the opinion of the federation, affect potential land claims that the band may have but recognizes that the band would be organized for the provision of benefits that would normally be provided to off-reserve Indians.
The negotiation of the agreement provided a unique opportunity for the Federation of Newfoundland Indians and the Government of Canada to establish a membership for the band based on negotiated criteria. Consistent with the litigation that had been commenced by the Federation of Newfoundland Indians, those criteria for membership came to be based on the criteria of community and the aboriginal community under the decision of the Supreme Court of Canada in the Queen versus Powley.
Those criteria, which are embodied in section 4.1 of the 2008 agreement, required evidence of aboriginal ancestry without regard to a set minimum of blood quantum. There had to be evidence of connection to an ancestral Mi'kmaq community as listed in the agreement, recognizing the fact that these communities had not been recognized for Indian Act purposes when the Province of Newfoundland joined Canada in 1949. There had to be evidence of self-identification as a member of that Mi'kmaq group of Indians on the island of Newfoundland prior to the formation of the band. Furthermore, there had to be evidence of individuals having been accepted as a member of the Mi'kmaq group of Indians on the island of Newfoundland prior to the formation of the band.
Again, these criteria were drawn from the Powley decision. Neither was to be weighted ahead of any other, meaning that all of the criteria were to be considered on their own merits and one was not to determine membership above any other.
Membership in the Mi'kmaq group of Indians for the purposes of self-identification and community acceptance was based on two fundamental principles: residency, if the applicant for membership was living in or around one of the communities listed in the agreement, or frequent visits or communications with resident members of the Mi'kmaq community; and evidence of maintenance of Mi'kmaq culture or way of life. This could include membership in an organization promoting Mi'kmaq interests and the individual's own knowledge of Mi'kmaq customs, traditions and beliefs, and participation in cultural or religious ceremonies or pursuit of traditional activities. The intent was to allow for non-residents to display a level of involvement in the local Mi'kmaq groups that they could be said to be members even though they lived outside those communities.
Ultimately, the band was to be made up of Mi'kmaq with current and substantial connections with the listed communities on the Island of Newfoundland who, based on their residency or level of involvement with the Mi'kmaq group, were in a position to actively contribute to the development of the culture, traditions, and activities of the Mi'kmaq communities throughout the island of Newfoundland.
During the course of the negotiations, it was recognized that the agreement could be applied to more than members of the Federation of Newfoundland Indians which, at the time the agreement was signed, approximated 10,500 members. Nevertheless, the parties did not expect any more than 20,000 applicants. Now there is in excess of 100,000 applicants, the vast majority of whom appear to reside outside the Mi'kmaq communities listed in the agreement.
These numbers raised questions within the Federation of Newfoundland Indians as to whether the agreement had been and would continue to be followed as intended when it was first negotiated. The Federation of Newfoundland Indians, as a party to the agreement, viewed itself as having an obligation to ensure that the criteria for founding membership in the Qalipu Mi’kmaq First Nation had been applied as intended.
As it became clear that under the terms of the original agreement the number of pending applications could not be considered before the process ended, my client wrote the federal minister to request an extension to the agreement, which ultimately led to discussions and an agreement, known as the supplemental agreement, that allowed for all applications that have been filed to be assessed and reassessed to determine whether the criteria for founding membership had been applied as intended by the parties to the 2008 agreement, and to assure the equal application of the criteria in that agreement to all applicants regardless of when they filed.
Ultimately, this assessment and reassessment may result in people who have obtained membership in the Qalipu Mi’kmaq First Nation being determined not to have met the original criteria.
This necessitates, in our understanding, the legislation, Bill C-25, to ensure that the Government of Canada has the authority under the law to remove the name of a person who has been added to the founding membership list but is found to have not met the criteria.
In our view, the legislation gives effect to the intent of the supplemental agreement, and in that respect, Mr. Chair, the Federation of Newfoundland Indians is here to answer any questions arising out of the circumstances leading to the introduction of that legislation.
I'm happy to answer any questions that any members of the committee may have.