Good morning. Thank you.
My name is Jason Madden. I'm a Métis lawyer, a citizen of the Métis Nation, and legal counsel for the Manitoba Metis Federation in their land claim and self-government negotiations.
I'm going to start with a little bit of history, because I think that part of reconciliation is telling truths about our history. The story of the Métis is often done in little sound bites. However, it is not really fundamentally understood that Canada wouldn't be the Canada we have today without the constitutional compact that was forged here in 1869 and 1870 between the provisional government of the Métis and the Government of Canada.
I have a presentation that I've circulated. I think one of the things the Métis have been constantly struggling with is finding their place within Confederation, and also making sure that they stay on the map. There are two quotes that I want to highlight, one from Louis Riel and one from Sir John A., which show the dynamic or the differences of perspective about what actually happened or what was forged.
This is what Riel is writing in 1885 about the relationship. He says:
When the Government of Canada presented itself at our doors it found us at peace. It found that the Metis people of the North-West could not only live well without it...but that it had a government of its own, free, peaceful, well-functioning, contributing to the work of civilization in a way that the Company from England could never have done without thousands of soldiers. It was a government with an organized constitution, whose jurisdiction was all the more legitimate and worthy of respect, because it was exercised over a country that belonged to it.
That's Riel's perspective about what was negotiated, and he later on refers to it as a treaty between the Métis and Canada.
This is what Sir John A. writes in his diaries, likely to one of his drinking buddies:
...it will require considerable management to keep those wild people quiet. In another year the present residents...will be altogether swamped by the influx of strangers who will go in with the idea of becoming industrious and peaceable settlers.
That's Sir John in 1869. That's the vision. Of course, yes, make the promise, whatever gets us through the day, whatever gets us what we want, and we will swamp them. Of course, that is the fundamental starting point of the relationship between Canada and the Métis Nation. If you're going to enable reconciliation, you need to talk truths about it.
Louis Riel is in vogue now. You see him on sweatshirts and on social media, but you have to remember what Riel fought for. It wasn't western alienation. It wasn't just French language rights. It was for his people, the Métis people. So if you're going to honour Riel, you'll have to have reconciliation with the Métis. That has been a long time coming, and we think that we're making progress, and we're going to talk about it in the context of the modern-day land claims agreement processes, as well as self-government. But I think it's important to remember that that's our history. Let's own it.
No one can go back and rewrite it or change it, but we also can't duck it.
Reconciliation and whether you call them claims—I hate the term “claims”. Get rid of it. It is so patronizing, that we are claiming to get something. There are historic grievances. There is unfinished business. But the idea that you have the underlying title is your assumption, and it's not true in law internationally. The idea that we are then claiming, coming cap in hand, as opposed to trying to tell truths about how this country was formed, and dealing with the unfinished business of Confederation, or these historic grievances.... If you do want a recommendation, let's get that vernacular out of the system, because it's pejorative and also incorrect, and embedded within it are biases that I don't think stand any more.
This is the original compact that essentially brings western Canada into Confederation. I think the Métis have gone through what we call several stages in that relationship. Post-1870 is a history, which I think is familiar to first nations and others, of dispossession, denial, and discrimination.
Post-1870, it's not just that they are going to swamp us with settlers; it's that there is going to be a reign of terror. There are going to be rapes. There are going to be beatings. There are going to be murders, and that's how they acquire the land. It's not simply diligent settlers coming in. All this leads to the Métis losing much of their traditional land base and actually scattering throughout parts of the province as well as into other parts of western Canada.
In the era following the Second World War, Métis veterans came back and began reorganizing and rebuilding the Manitoba Métis community. They had gone to fight for Canada and for international human rights, and the idea that they didn't have them on their own soil was deeply offensive. From 1967, you see the Manitoba Métis Federation form and Métis groups beginning to organize again in the Prairies.
The period from 1982 to 2016, I call “negotiations interrupted” and the “hunt for justice in the courts”. The Métis thought that in 1982 everything was going to change and negotiations were going to begin. They soon realized that all section 35 really meant for the Métis was the right to go to court. They did, and they have continued to do so over the last 15 years. I've been there five times and have been successful each and every time.
Through a trilogy of cases, from the Powley case in 2003, to the Manitoba Metis Federation case in 2013, to the Daniels case in 2016, the fundamental constitutional legal questions with respect to the Métis were asked and answered. In these cases, it was decided that the Métis have jurisdiction, rights equal to those of first nations and Inuit, and outstanding land claims that need to be resolved. We hope we're entering a new era of reconciliation, redress, and respect.
I want to talk about what's called the MMF land claim. In respect of section 35 of the Constitution Act, it's sometimes thought that a land claim must actually claim a specific piece of land. What section 35 states in subsection 35(3) is that “treaty rights” include rights that now exist, or may be so acquired, by way of land claims agreements. The idea for the MMF is that section 35 is to be read progressively and that ultimately aboriginal rights can be converted into treaty rights through negotiations.
The problem for the Métis is that in 1981 they filed their land claim with Canada, and some learned Department of Justice lawyers looked at it and said there was nothing there. In fact, we included the letter, and what they actually said was:
Please find enclosed the Government's response to your land claim submission, as prepared by a legal advisors. You will note it is their considered [legal] opinion that the claim as submitted does not support a valid claim in law nor...justify the grant of further...research.
That was sent back to the MMF in 1981. Six months later they did what every indigenous group does—they retained Tom Berger. Thus began a litigation of 32 years. Now, the good thing about the Department of Justice lawyers is that they are always wrong on these sorts of things. Thirty-two years later, the Supreme Court of Canada said that there was indeed an outstanding claim, that this was a fundamental compact or promise for Canada, and that the honour of the crown was breached in the implementation of section 31, or the land grant. That took 32 years and millions of dollars in time and energy, but Métis were successful in demonstrating that they ought to be included after years of historical exclusion. Since 2013, a memorandum of understanding and a framework agreement have been signed, and Métis are beginning to finally get to the table in these negotiations.
I recommend that everyone read the report on Métis rights by Tom Isaac, the ministerial special representative. It is a short, well-written, and very helpful report that gives a far better synopsis than I can do in 10 minutes of the trajectory of Métis rights and how your existing policies in relation to land claims and self-government agreements need to be modified to include the Métis. He essentially says that the Métis have no place, that your policies are designed for first nations and Inuit, and that these policies exclude the Métis by their very nature. The idea that we have to take additional cases throughout Manitoba and other parts of the Prairies as opposed to getting to negotiations is absurd.
The other big issue for us is the policy. Right now I, as MMF's legal counsel, feel that I'm Charlie Brown and that Lucy has the football, because at any time it can be pulled since I don't have a policy framework to operate under for Métis negotiations. There is no legislative base.
I think that's one of the key messages that we want to send today. There needs to be some sort of framework to support Métis negotiations, so that football doesn't get pulled away at a later date.