Thank you.
Meegwetch, wela’lioq and hay hay for your testimonies today. It's been really interesting hearing from you today.
I live in the Mi’kmaq community of Eskasoni, which is the largest Mi’kmaq community in the Atlantic. Your testimony today very much reminds me of my grandmother, because I can remember growing up and living in Eskasoni when she was in another community called Potlotek. Every Sunday, we'd go to Sunday dinner with her and we would fill up these big, blue containers of fresh water to take to her.
The reason I'm reminded of her is that her name before marriage was Annie Lewis, which is like Chief Lewis, but in the residential school, they changed her name to Louis. Seeing both of your last names reminds me of the story my aunt just shared with me this week about going through the records.
Chief Moonias, you spoke very passionately and strongly, and you said in a few words what I think a lot of first nations are feeling across this country when it comes to this legislation: Act now. How many more generations have to fill up water bottles for their grandmothers? You also said, “Don't start over”, because we need to get this across.
I look at some of the things within the purpose of this legislation and I see it recognizing the inherent right within paragraph 4(a). I also see it talking about the need for sufficient, adequate, safe and quality drinking water. Moving forward, I would recognize UNDRIP in here, also saying that there should be minimum national standards and that we should be closing the infrastructure gap and protecting source water protections. These are all of the things we keep hearing from first nations communities and witnesses.
It feels like there may be a disconnect, or there isn't that trust in government for 300 years' worth of reasons. We're celebrating our 300th treaty in our nation next year. There are all kinds of reasons.
Chief Moonias, the first question for you is this: Instead of having the government implement this, should we have a first nations authority—maybe a regional authority—doing this work on behalf of first nations, because there's no trust in the government from first nations? That's the starting question.