Welcome to our witnesses. It's good to see a big delegation of indigenous visitors here in Ottawa.
When the Daniels case was concluded, I went to my father, who was already around 80 years old, and I told him, “Hey, the court case is done. We won.” He looked at me and said, “I don't really give a shit. I don't need the government to tell me who I am.” Those words stuck with me. I thought about it for a long time.
He talked about how people were divided, how Métis are divided all across the country into different categories and little boxes. Many people believe that it's a strategy by the government to keep the Métis down. If all the different families worked together in all the different provinces and were allowed to connect, we'd be a very powerful organization.
In the Northwest Territories, there are different classifications. They are called indigenous Métis. They're Métis who can trace their ancestry to the Métis scrip signing or the treaty signing, because some Métis took the treaty status. There are the non-indigenous Métis who moved in from another part of the country. There are Métis that just self-identify as Métis. There are the community acceptance Métis. They are people who lived amongst the Métis and became accepted by the community.
In my life, I started as a young kid as a half-breed. I became a Métis and was recognized as aboriginal. Now I'm indigenous, so I'm not sure if I'm climbing up or it's just a matter of more terms. If you want government to recognize you, it's not easy being recognized as a Métis. If you're a status Indian, there is the Indian Act membership list that is tracked. Babies are born or listed. The Métis don't have that kind of list.
Maybe I could get you to talk a bit about the differences. How hard is it to track who's on your list? How hard is it to sign people up? I know with us, we have to do enrolments. You have to trace your ancestry. We have to dig up family trees. We have to go back generations to make sure everybody who says who they are is actually who they are. It's not easy.
In some land claims, the negotiations only have one enrolment officer. It could take 10 years just to verify who they are. By that time, half of them have passed on, but you have to keep going. It's not an easy process.
Could you just touch on the verification process that you talked about, versus what the Indian Act provides?