I think it's really important for us to distinguish between Indian status, citizenship and membership. I know that many communities have their own membership codes. However, when they create their codes, they're based on whether the person has their status card.
I know that our own community has gone through the process of developing a membership code. That was the first thing that was brought up by our membership—that if we were going to have our own membership code, our members would have to begin by having their status card. It is a really big in issue in our community, and I have to say that I'm really disappointed with that outlook.
Just recently, our community entered into impact and benefit agreements with the province and with industry. As a result, we receive benefits from those joint ventures, etc., and I have to say that it breaks my heart when my grandchildren are not treated the same as my older brother's grandchildren. They have identical genealogy.
As Carey indicated, it's about feeling part of the community. I didn't have my status card until I was in my early twenties, when Bill C-31 was introduced. I lived all those years with discrimination because I didn't have my status card. You're treated differently. Even after I got my status card, I was referred to as “Bill C-31”.
Even as we go along on life's journey, as I said earlier, my mom lost four decades when she was enfranchised after she married my father, and I lost two decades because I didn't get my status card until I was in my early twenties. Then, of course, my children, Carey and Kayla, also lost two decades until Bill C-3 was introduced in 2011, when they were both in their twenties, and now my grandchildren, Liv, Millie and Lincoln and Daisy James....
I want to say that my oldest granddaughter, Liv, has her birthday tomorrow. She'll be 10 years old—