Thank you for your question, madam.
I've worked in a number of first nations communities where we see what we call ghosts. These are Wendat children, for example, who come to the longhouse, who take part in our ceremonies, who dance at pow-wows, who live in the community or nearby, or who have a connection to the community but are Quebeckers. Once they turn 18, their sense of belonging will be eroded.
That is what happened to my great-grandmother when she married a non-indigenous man. She had to leave her community. Like her, these children will have to leave the community at 18.
A Wendat mother who has non-status children, for example, can't go to the health centre in Wendake to get help. She has to go to a facility in the Quebec system. It's like telling an Albertan who comes to Quebec that they absolutely have to go to an anglophone hospital. These are injustices that children experience. Having experienced a disconnect myself for a large part of my life, I am here to defend their interests and membership rights, based on the standards that we will develop as a nation.
