And I will be asking for a commercial break in a second so we can just take some time.
On the idea that other commentators in this country may support one side or another but most of them, if not all of them, support the concern about eliminating the long-form census, they're not here. I don't see a cross-section of media people sitting here. I should be sitting at the table behind us, not sitting here. I don't see a cross-section of columnists from The Globe and Mail or other people who would support the opposition to the decision. Where are they? They're not here, so I find that a little bit telling.
Nonetheless, if I'm here to speak about things that are discussed on my radio program among the audience that talks to me, I'm fine with that. But I hope I'm not here to have to answer to an opinion, because we all have opinions and we all have rights to them.
I express my opinion daily on my program. Am I biased? Yes. Do I come to my viewpoint from a certain political standpoint? Yes, and I make no bones about it, unlike some other media in this country—but that's another story, maybe another committee hearing.
But as a commentator, though, if you don't mind, part of what I'm hearing today is interesting. The assumption is, by my statistician colleagues—and these guys know way more about it than I do, because as I said in the beginning, I'm not an expert—and maybe there is some statistical data to prove that assumption, that a voluntary response is somehow less credible than a mandatory response. I think that's the submission of some of these experts.
Mr. McCallum took the position that if you have a language difficulty, somehow if it's mandatory, you can do it; but if it's voluntary, I guess you can't.
Sir, I'm sorry, but I don't follow the logic of that one.
Just a moment ago, the lady from the Civil Liberties Association—I'm sorry, I forgot her name—made the point that on their radar this issue is not registering at all, that there are much more serious things that people are concerned about. My submission is, how does she know that? She knows that because I assume she polls her membership on her own and determines what people are concerned about in the Civil Liberties Association. Right?
That's all I can assume. Whether you're opposed to the census is not a census question.
My point is that a lot of this information can be gathered elsewhere. The gentleman from Winnipeg suggested that a church decided what to do in its small congregation based on the responses in the mandatory long-form census, which only 20% of Canadians get. How many people in that congregation got a long form and specifically identified a problem? I don't know.
On the issue of poverty, which seems to be a recurring theme here, we wouldn't know where the poor people are. If the rationale for people filling out a voluntary form is that they're somehow motivated, they're more motivated from a vested interest to fill out a voluntary form, therefore it might not be accurate, which is what I think some of these people might suggest, wouldn't it make logical sense that if you are underprivileged you would be motivated to fill out that form because you would know there would be some tangible consequence to it?
I'm just saying there are some logical overarching themes here that seem to be lost.
I have one more quick comment before my time is up.
The long-form census has not been eliminated, despite what you read in the media. It is still there. In fact, there are more of them. It's just voluntary, not mandatory.
Mr. Lake, I probably didn't answer your question, but thanks for the opportunity.