Thank you very much for inviting me here. I'm representing the Centre for Cultural Renewal, which has been going in Canada now for about 15 years. It's an independent think tank and involves a wide variety of people with a small staff. We do a lot of work in the area of pluralism, trying to determine what principles can be used to further the common life of Canadians.
My comments focus today primarily on constitutional development by litigation assistance. But my final recommendation for necessary changes will apply as well to the Law Commission questions before the standing committee, which I don't address in my substantive remarks. You'll all get a copy of my full remarks; because of the time restrictions now, I'm just going to touch on some of the key parts.
Constitutional litigation is in everyone's interest. No one group owns the Constitution, and no one set of aspirations controls how the Constitution will change and develop as it is interpreted over time. In an open society, the capacity for self-evaluation and criticism is a good thing. In that respect, having a system that permits evaluation of laws against the Constitution is to a certain extent healthy. Similarly, providing financial assistance to those who cannot afford litigation, if done fairly and appropriately, can also, with some important caveats, be a good thing.
I am not concerned today either to praise the Court Challenges Program as it was or to bury it; I am simply asking for your ears so that we can analyze some of the principles that might vivify constitutional assistance litigation going forward. I think very serious changes need to be made to the program as it's currently constructed.
The Court Challenges Program has had advisers of the highest ability and strategists of considerable brilliance. Its track record speaks for itself. Perhaps we now have, however, an opportunity to rethink what sorts of programs will serve the country best going forward. Programs will come and programs will go. What is buried as a dead duck at one point can sometimes rather quickly show the characteristics of a phoenix.
The effects of the program cuts lead to considerations well beyond the footprint of the previous program, in my submission. Those who wish continuance of the program as it is form one of the most powerful lobbies in Canada today, so I'd like to offer some principles that, it seems to me, ought to concern us all and be applied to considerations should such a program of financial assistance for constitutional litigation be reformulated or developed and moved on from where it currently sits, which is one of my strongest recommendations today.
Why should we be concerned about government-supported constitutional litigation and careful how such support is set up and who will decide applications before a program? It's often said in Canada that the relationship between the courts and the legislature is a dialogue. If that is true, then it is also true that in a further sense the debates within cases themselves are part of that dialogue. There is a dialogue and a debate about the nature of the Constitution carried on within each case, in a sense, and then between cases over time.
Society itself and the law that is part of it are dialogical. It does change over time, in part because of the debates and discussions and self-understandings that are part and parcel of our common lives together. Thus, in cases on any particular theme, as strategists well know, there are developments, and a good strategist chooses cases carefully with a view to obtaining the desired outcomes over time.
Because the result affects everyone, it's essential that the greatest access possible be given to citizens. Interpretation of the charter now, over two decades of it, has accomplished a great deal. Interpretation is an ongoing reality, and we're frequently told our Constitution is a living tree. It's useful to recall that trees are not usually found alone. They are not the only growing things, and second, they are dependent upon the soil that will nurture them. The garden too, in which that tree is a constitutional development stance, is a living reality; threaten the soil and you threaten the tree itself. Constitutional documents are words on paper unless the lived reality of the community breathes life into them in its day-to-day being.
Canada is not the Charter of Rights and the Charter of Rights is not Canada. This needs saying, because there are those—in fact, quite a few—who seem to speak as if Canada will be developed further and be based on the charter, which is shorthand for saying by the judiciary, or within the dialogue between legislature and courts. We must remember that there are other equally important dialogues at work, as I said a moment ago, and one of those is the dialogue within cases themselves, the very debate of principles that is located within each piece of litigation.
I want to move at this point to highlight what I think is the essence of my submission.
If we assume that courts are not merely necessary but are sufficient for the maintenance of a constitution over time, we assume too much about the role of law. That is the central point of my comments today. For any program of constitutional litigation assistance to be just, it must be open to everyone--not only to those challenging laws, but also to those defending them as well, or arguing against a particular sort of challenge. For example, there may be no law in an area in which a litigant may seek to have one, as was the case in the same-sex marriage cases, which hung up on the tenuous thread of the challenge to a common-law definition.
If constitutional litigation is going to affect everyone, then those who may need assistance in relation to that litigation do not come all neatly labelled as challengers, and therefore any program seeking to develop constitutional interpretation must do so on a neutral basis and not assist only one side of the argument. What is constitutional is not just what is new and challenging; it can also be what the Parliament and legislatures, federal and provincial, may have brought into place already.
As Canadian philosopher Charles Taylor has noted, judicial decisions are usually winner-take-all. Either you win or you lose. In particular, judicial decisions about rights tend to be conceived as all-or-nothing matters. The penchant to settle things judicially, further polarized by rival special interest campaigns, effectively cuts down the possibilities of compromise. When litigation is being used this way, however, because we are encouraging it to be used this way, it would make sense to ask what kind of equality is being pursued. What are we saying about that internal dialogue on issues of the day that should exist between citizens? To go to the courts on what amounts to this winner-take-all model that Charles Taylor expresses concerns about effectively tends to give one side of what can often be a two-sided discussion a victory, and that is not the way to produce a civil society that is functioning at its best over time.
My paper develops this theme in far greater detail than I can right now, but I'd like to turn to the question. It is this: how are we best to do this task of placing the charter in the proper linguistic, philosophical, historical, and religious tradition that the Supreme Court of Canada has told us it should be placed in if we do not do it with maximal inputs from the people and groups who can best tell us what these are? In one of the recommendations below, I argue that litigation is not the best way to accomplish the kinds of reflection best suited to the best kind of judicial decision, and that another approach needs to develop.
Constitutional rights are important, and the courts have a necessary role in defending them, particularly when the state is acting against individuals or groups, but it is a necessary role the courts have, not a sufficient one. The first period of work under the court challenge program and the first period of development under the Charter of Rights and Freedoms has shown us the development of jurisprudence, particularly in relation to equality rights, language rights, and so on; I'm going to suggest that the next period of development in Canada needs to look beyond a litigation framework for constitutional analysis. We need to start getting out of a new sectarianism of debates, largely political, between interest groups. I think we need to do that by making substantive measures that will bring into the same room the groups that have fundamental disagreement, because at the end of the day we as citizens live with radically opposed viewpoints and co-existent lives in the same country.
Therefore, here are my recommendations.
First, assistance should seek to best elucidate the merits of both challenges and defences to laws, since constitutional merit does not belong only to challengers.
Second, all citizen groups must have confidence in the fairness of any constitutional assistance program that's set up, particularly with regard to representative fairness. As far as practicable, it would make sense to involve those from a variety of different groups themselves, and we know from the history of litigation in this country over the past many years who those groups are. They should be the members of the board of advisers, or the members making decisions in a project like the Court Challenges Program--not just a selective group of law professors and certain activist groups, however excellent they may be.
Three, once the courts have granted intervenor status to groups in a constitutional litigation, funding assistance to a certain level should flow to all sides of that litigation, subject perhaps only to a means test principle. This flows from my first proposition, that constitutional development isn't just for the new. The judges, after all, determine that particular bodies have an interest and valid representative status in constitutional litigation. It should, therefore, follow that recourse to financial assistance is possible for not-for-profit groups, for registered charities, and for individuals who satisfy the means test.
Four, there is a need to clarify the role of litigation, participation, education, and advocacy in relation to charitable status. The Court Challenges Program itself brought a challenge to the Supreme Court of Canada, unsuccessfully, for a west coast women's advocacy group. I know of many other groups that share concerns about the deregistration, or the lack of registration, given to certain charities. There needs to be attention to that.
Five, and I think most significantly, I'm arguing that instead of focusing governmental moneys, federally or provincially, primarily on court challenges for some, we should consider establishing in Canada a constitutional forum for stakeholders that will benefit all Canadians. This constitutional forum would involve groups that are here today—for example, the CBA—representatives of law schools, representatives of religious organizations, labour organizations, aboriginal rights groups, women's groups, and linguistic rights associations, as well as representatives of sexual orientation activist groups, etc.
Only with a constitutional forum of this kind, which involves the actual groups that have the interest, can we see the kind of principled analysis developing that we need in Canada. My brief spells out how we failed that need miserably with respect to same-sex marriage, how we could have done much better, but that recourse to the method that was chosen in the courts and then with the marriage reference truncated what I hope will eventually be a proper analysis of the role of the state in relation to same-sex marriage.
There's a lot in my submission. I've gone slightly over time, and I apologize to my colleagues here, but those are my comments.
Thank you.