Thank you very much, Mr. Cotler.
I was thinking as I was listening that perhaps it would be important to give a couple of examples of how this works, as opposed to discussing it in the abstract. Chief Justice Dickson remarked when he was deciding these two leading cases way back twenty years ago--and I think the rationale is as important or more important today--that the Holocaust did not start in the ovens of Auschwitz, it started with words. The court was acknowledging that words that are hate words are much more than expression. Similarly, right today, if we want to use an up-to-date example, in Uganda, the parliament of Uganda, as of February, has reintroduced a bill to require capital punishment for homosexuals. They also want to criminalize anyone who knows of homosexuals who does not disclose who they are. And thirdly, they want to criminalize anybody who rents accommodation to homosexuals.
What led to this rather extraordinary legislation, which has been addressed by everybody from President Obama and Hillary Clinton to human rights organizations all over the world? In addition to Uganda, there are 37 other countries in Africa that are moving in the same direction. What has led to this?
What has led to this has been a concerted campaign in fact led by North American evangelical homophobic preachers who have gone to Africa and have stirred up through their words and through their preaching such virulent hatred of homosexuals that it has now led to legislation requiring capital punishment for anyone caught in a homosexual act more than twice.
I think these are two very good examples of how hate speech operates. It's not just a heated conversation about different opinions. It's targeting a group, it's saying they're less than human. It's saying that their living, their actual act of living, is no longer tolerable to people who don't live in the same way, and therefore drastic measures must be taken against them.
This is what our court has identified as extreme speech. This is what the Canadian Human Rights Act is addressing in section 13. This is what the courts have said upholds that legislation constitutionally.
There are hallmarks of hatred that the Supreme Court of Canada has accepted that make this section of the Canadian Human Rights Act very narrowly applicable to speech. It doesn't apply across the board. It's not offensive speech. It's not a speech that embarrasses or makes people uncomfortable. It's speech that harms people and puts them in danger, puts them at risk of further harm from people acting on that speech to hit people, to deny them employment, to actually murder them.
We've seen that. We've seen suicides as a result of hate speech of kids in school. We've seen murders of people in the U.S. like Matthew Shepard, for example, who was targeted because he was gay and was taken out and murdered. Those are the effects. And Justice Sinclair in Manitoba, in the Manitoba justice inquiry of the death of Helen Betty Osborne, an aboriginal girl who was murdered by three white boys and was targeted because she was an aboriginal so-called “squaw”, stereotyped as worthless.... These boys set out to find an Indian squaw to murder. That murder, Justice Sinclair found, was fed by hateful stereotypes of aboriginal women.
Members of the committee, it's my most respectful submission that you must very carefully contemplate these things. This isn't just speech. There are victims, there are many victims who are targeted by hate speech. Just because it's not a fist in the face doesn't mean they aren't harmed.