I think one of the most important things with the healing circle is that it takes away that adversarial approach, which is not culturally appropriate in our communities. It's also putting the conversation in a different context. One of the biggest challenges with any of these rights is that because of the long history of abuse of indigenous peoples by government, by police enforcement—I'm not pointing fingers now, it's just to explain the context—a lot of aboriginal children and aboriginal women won't go to the police.
I've had that situation myself. A friend was suicidal on the phone with me and then hung up. She was gone and I had no idea what to do. My first instinct was to call 911, but I stopped and thought about whether I would be putting her at risk of increased harm. I knew she was intoxicated, so was having the police storming her door going to make things worse, and then I would be reading about a shooting the next day because of that history?
If we have a clear knowledge of that history, that sometimes, even though the police are the first point of contact, they may not necessarily be the best point of contact for victim services, it's a good first point to turn them to...you know, talking about a safe space. If there is a history of abuse and fear of police forces, then they're not going to be accessed if you have to go to the police station or to the court systems to get that. But somewhere—such as going to your services—where you feel safe, where you feel that it's culturally appropriate, that's going to make the difference. That's where you're going to have people who give you the knowledge. You can't have access to rights if you don't know you even have rights, whether that's education rights....
I mean, we're all familiar with that, as parents. We don't ask for things for our children because we don't know we have the right to ask. So often, if we don't have that right in these situations, if we don't have somebody like a navigator to tell us that we have rights to this, this, and this, then we're not going to demand it. We've seen where people are overworked, the system is overstretched—we get that—but we need to make sure that people understand their rights. That's where something like the Native Women's Association has produced common, plain language documents that say, not in big subsection....
I have a Ph.D., and I'll be honest, I don't understand half of this; we need to put it into something that the average woman understands. The average person in Canada has a grade 5 literacy level. So we need to look at something that's understandable so that people know what their rights are, so that they can actually exercise them.