It may; as you see currently, you have the work of Christi Belcourt, of Jackie Traverse, and of many aboriginal women who have used art to bring forward the issue of missing and murdered as a measure of expressing themselves. But this is only a tiny area that will advance their ability to feel comfortable in this vast system, in which aboriginal women are continuously re-victimized and made to feel as though they're the criminals themselves. They're told that they put themselves into high-risk lifestyles, but as Dr. Harvard said, they are facing high-risk lifestyles just by being born aboriginal and by being born women.
So although that language might be open to some kind of cultural expression to advance their views, I don't see that it's enough to really have aboriginal victims be heard.