Our local communities, stakeholders you may say, the communities that abut Akwesasne on both sides of the border, have the same issues that we have. This is not strictly an Akwesasne issue.
You have local towns in St. Lawrence County and Franklin County that are inundated with drugs that are coming back from Mexico into the United States. They come in from Brooklyn, New York City. It's so bad that they sent one of their sheriffs from New York City and a chief of police to come and look at the border in Akwesasne. They're going to do a report that you guys will never see.
This is what I mean. Canada does their investigations. The United States does an investigation. You don't share any of this information. We're stuck here in the middle, asking for help from both sides. You create laws, criminalize the people who are stuck in the middle, which people come through.
In its heyday, and you heard the statistics earlier from the CBSA. We live on a bay in the St. Lawrence River. People came and knocked on every door that had a boat parked on the river. These were your people, Quebec, Ontario, Italians, foreign people, asking, “Can you take this across the river? Can you help me do this? Can you help me do that?” The men are working out of the country and the women have to take this—and there's a psychological effect on our women folk—because the men are gone.
This is the type of industry that's out there. They're mingling right here in this town and every town that's large enough to host these illicit individuals. Yet you want to criminalize the mules and not deal with the issue at hand.
Our people in Akwesasne, on the map you might as well put a black mark right across it because this is what we have to deal with at the public relations level. We're trying to create a legitimate economy through economic development, honest economy, development dollars. Yet we have to fight for this. We're asking Canada for assistance to turn this thing around and let our people go back to work like we used to. Let them have their jobs. They were proud ironworkers. When you're on the iron, 60, 70, 100 floors up, you're that much closer to the Creator than you are down here. You're above the birds that used to carry our messages. Now you're one-on-one with the Creator. This is what we're asking, the return to that life.