Thank you for having me here and listening today.
My name is Gina Deer. I'm one of the chiefs. I'm from Kahnawake. My document has been submitted, so I'll just touch on some of the points that we have submitted.
There are many challenges that have been imposed on our first nations that continue to hamper our progress towards full recognition and realization of our rights and interests. These challenges include the legacy of residential schools, traumatic and illegal expropriations of land, and the legacy and continued imposition of the Indian Act and other legislation that fails to take into account our history, our rights, and our grievances. Bill C-10 is one of those.
The Mohawks of Kahnawake have an inherent and aboriginal right pertaining to the production, transportation, trade, sale, and regulation of tobacco products. The Mohawks of Kahnawake assert these as inherent rights, but also as aboriginal rights under Canadian law.
The Mohawks of Kahnawake have historically and continuously engaged in the production, transportation, sale, and regulation of tobacco products for various purposes, including cultural practices, personal use, personal subsistence, trade, and for commercial gain. These practices are and always have been an integral part of our distinctive culture as Mohawk.
Bill C-10 proposes an infringement on our inherent aboriginal and treaty rights pertaining to the production, transportation, sale, and regulation of tobacco products. This application of proposed section 121.1 of the Criminal Code of Canada and corresponding mandatory minimum sentences to Mohawks of Kahnawake would constitute an unjustified infringement of our inherent aboriginal and treaty rights.
This bill is going to put people in jail. We bring up residential schooling because the residential schooling institutionalized people, our children. We had a great breakdown in our community. Simple things like hugging your children didn't happen. The effects were long-lasting, and then the government apologized for what they had done.
Yet, this bill just calls to reinstitutionalize people again, to take the mothers and the fathers and put them in jail. There's another breakdown in the family. Now the children will suffer again, growing up without a father. Does anybody know what it's like to grow up without a parent, a mother, a father? That's the effect this bill is going to have on our community and our people. How long will it take Canada to realize again that this wasn't the answer?
We already have an overpopulation of native inmates in our prison systems here in Canada. The prison systems were given recommendations on how to help rehabilitate inmates, and even that's failed. When we look at this as the answer, I can't comprehend where they come up with that: putting people in jail for what they believe and have known to be their rights.
In Kahnawake a lot of people have understood that as long as they practise within their own jurisdiction their right of the sale and trade of tobacco, they're not committing a crime, because it's not their duty to collect taxes. It's the duty of the people who come to our community to purchase it to remit those taxes. Nobody believed they were committing a crime.
We have a good economy around Kahnawake. We have nine municipalities that benefit from this trade, not just Kahnawake. If you look at all of the economic development, the stores, the growing economy in Châteauguay, Candiac, Ville Sainte-Catherine, it's had a positive effect for everybody there.
They talk about the criminal element and criminal organizations. They haven't just infiltrated the tobacco industry. Look what's happening in Montreal. There's the Charbonneau commission. They've infiltrated everywhere, right next door to us, right across the water, our neighbours, but Kahnawake seems to be highlighted as a spot for organized crime. Kahnawake works very hard to keep that element out.
One of the proposed solutions that Kahnawake has is for Canada to work with Kahnawake, to sit down and recognize the fact that Kahnawake has jurisdiction over our own territory. Let us make the laws that are needed to combat the criminal element, because that's how Kahnawake sees us doing this. We need to regulate and create laws within our community to protect ourselves and an industry that's been created in Kahnawake.
If you look back in history, you'll see that we as the native people are the ones who introduced tobacco. It was taken back to England to the Queen at one point. It was given by the native people. I had an elder say to me, “Gina, can you imagine if our moccasin making was a lucrative business? What would they do then?” This is something we've always had in our entire history and now we're going to be criminalized for practising something we've done throughout time.
We feel it is the responsibility of Canada to work with Kahnawake on a nation-to-nation or government-to-government basis. Canada gave permits to people in Kahnawake, licensed them to be tobacco manufacturers. They came to Kahnawake and they did inspections at these manufacturing places. They collected the taxes, and then they walked away. They didn't fulfill their part, which would have been to sit down with Kahnawake, Canada, and Quebec and discuss the transport of that tobacco. We were allowed to produce it, but we weren't allowed to transport it. It doesn't make any sense. It's not logical. Once they tried to transport it, they were arrested.
We've been here before. It's been discussed before. This bill was Bill S-16 previously.
We would like to take the opportunity to briefly address three common points that were raised by senators during Mohawk Council of Kahnawake's presentation earlier this year.
The first is the link between the tobacco industry on first nations lands and organized crime, which I just spoke about.