Okay. Thank you. I'll skip ahead a bit.
If you believe that sex is work, then you believe that men are entitled to sex acts from women and that women are obligated to provide sex acts to men. Instead of in marriage, however, now the context is prostitution. This is how the idea of sex work is inherently patriarchal.
My second point is about the source of harm in prostitution. The source of harm in prostitution is the men and the sex acts that they demand from women. Additional harms include being stabbed, shot, beaten and so on. I'm sure there are days when many of you don't feel like coming to work and performing your job duties, but you do, because you don't want to get fired and because you need to get paid. When we decide that sex is work, this means that there are women coming in to their workplaces not wanting to perform their job duties, but doing so anyways, because they don't want to get fired and because they need to get paid—only these job duties are unwanted sex acts, such as blow jobs and anal penetration, instead of filing reports or attending meetings.
Women who engage in sex acts with men they do not sexually desire are harmed mentally, emotionally and physically. We call this rape or sexual assault. The exchange of money or goods doesn't change this. Women in prostitution are not a special kind of human who can handle things that other humans can't.
Lastly, I want to speak about the research I did in New Zealand. I learned that sex work works—only it works to uphold male domination and female subordination. The New Zealand model is the model for you if you want to shamelessly encourage and facilitate men to exploit and profit from women's inequality.
I also learned that prostitution is so embedded in the culture and landscape of Aotearoa that it's a non-issue. This has happened for many reasons, one being that when prostitution was being debated prior to the adoption of the Prostitution Reform Act in 2003, the feminist argument that prostitution is a form of male violence against women was dismissed as being useless, when actually a feminist understanding of male violence against women is essential to understanding prostitution.
Knowing that feminists were not heard in the debates leading up to New Zealand's celebrated Prostitution Reform Act gives more context to the present-day silence surrounding prostitution in the country. This should be cause for great concern, as women's sex-based equality concerns were and are dismissed as irrelevant when it comes to prostitution in New Zealand. The current regime there reflects this. For example, there are no exiting services in New Zealand. Why would there be?
In New Zealand and elsewhere, sex work advocates do not understand male violence against women and how it functions. We can see this clearly when sex work advocates regurgitate the lie that women can tell which man will be violent and which man won't through the use of unspecified screening tools. Whether women screen for two minutes on the street, a week on a dating app, or for 10 years in a relationship, women cannot tell which man will be violent and which man won't. To say that she can ultimately blames her if male violence is committed against her: She failed to screen properly.
To get rid of PCEPA is short-sighted and anti-woman. Gillian Abel, a sex work researcher, has stated that sex work policies “tend to focus on the outcomes of social inequality, rather like the ambulance at the bottom of the cliff”. We need to keep and strengthen PCEPA. Women in Canada deserve nothing less.