Thank you very much, Mr. Chair.
I feel that, after that suspension, it's important to recap to members what has happened so far. The reason we are debating this motion is that the Liberal government, in its desire to ram through legislation that, by its admission, will censor what Canadians can say and post on the Internet, has decided not to hear from witnesses who desperately wanted to share their thoughts on this to ensure that we get this legislation right.
I'll just point out that we put forward a number of suggestions for witnesses who, even within the five-meeting constraint that we initially set out for our study of Bill C-9, never received invitations. I do not impugn motive for this. I realize that you can only pack so many people into a meeting and so many people beyond that into five meetings. There were representatives of civil society groups with a range of political and religious backgrounds. They were people who approached Bill C-9 from different perspectives. Some of them never received invitations.
One of them was Lisa Bildy, who is a very accomplished lawyer from London, Ontario. She is the executive director of the Free Speech Union. One of the reasons that the Free Speech Union decided to submit a brief and had wanted to appear as a witness on Bill C-9 was the significant implications that Bill C-9 has for freedom of expression. As the Free Speech Union said in its brief, “Bill C-9 will criminalize expression that should enjoy constitutional protection”.
They refer to a number of sections here, some of which revolve around the way that hate symbols are defined in the bill. Another is the way that the definition of hate is actually redefined with a lower threshold—a threshold that would exist in the Criminal Code if Bill C-9 passed—than what the Supreme Court has already determined should be the threshold for hate. We have heard testimony on this before this committee in the few meetings we did have on the subject. Bill C-9 codifies the definition of hate as “the emotion that involves detestation or vilification”—that word “or” is very important—“and that is stronger than disdain or dislike”.
When the Supreme Court has weighed in on this in the past in a couple of landmark cases that have enshrined freedom of expression in Canadian law, it talked about “extreme” and the extremeness of the emotion that activates hate. It also talked about the need for detestation “and” vilification, showing that this is not just some menu that authoritarians can look at when they want to censor what Canadians say.
I say this as someone who is very supportive of the arguments that have been put forward by members of the Jewish community in Canada, which are that there is a significant problem with hate and that Jews have been unfairly targeted by anti-Semitism, not just since October 7, but for decades and millennia. We have seen hate become a lot more brazen in this country since October 7. Many of the problems have been a failure by political leadership to deal with this.
When you speak to people who are in this space—members of law enforcement—they will say that there is an enforcement problem. The issue is not the need for new judicial powers. It's not the need for a lower threshold for hate. It is the need for existing laws to be enforced.
The Liberal government, for example in Bill C-9, has proposed removing mischief as an offence when it pertains to religious property. Why would they do that? Where has the leadership been from the Liberal Party on the hundred and some churches that have been burned and vandalized in the last five years? If we want to talk about hate against religious institutions, we said that there should be stronger penalties—mandatory minimum penalties, one might say—for vandalism and arson of religious property, whether it's churches, synagogues or mosques.
This is what would have come had there been genuine consultation on Bill C-9 with all groups affected by this. They wouldn't be removing a section of the law that has been regarded as a positive one.
We look at some of the other witnesses who were unable to testify. For example, we had put forward on our list the Right Honourable Beverley McLachlin, former chief justice of the Supreme Court of Canada. She is someone who has actually been a tremendous defender in past Supreme Court rulings on freedom of expression. I'm not sure whether Chief Justice McLachlin received her invitation and accepted or declined. It's impossible to know when we lost two full meetings of witness testimony because of the Liberals' desire to condemn something as basic as a mandatory minimum sentence for those who view and traffic in material they refer to in the decision as child pornography—obscene and quite despicable child sexual abuse and exploitation material.
We did have the opportunity to hear from Christine Van Geyn of the Canadian Constitution Foundation, and I was very grateful we did, because the Canadian Constitution Foundation is an organization that has done tremendous work in advocating for civil liberties for all Canadians. In her opening statement, Ms. Van Geyn spoke about the chilling effect that this will have. Not only will more people be captured by Bill C-9 than are captured under current laws when it comes to governments charging people under section 319 for hate speech, but more importantly, the government wading into this territory itself will actually send a chill that will make people less able to speak their mind.
This is such a critical discussion. Freedom of expression is a right that you could argue is the most important right. The reason I say this is that, if every other liberty and every other fundamental freedom were stripped away, except that one, you could use your freedom of expression to fight for all the others. You can use your freedom of expression to fight back for your property rights and for your democratic franchise, and any bill that engages this should be viewed with tremendous skepticism.
I do not take the Liberal government's position here that this change in the definition of hate was benign, that this change in the definition of hate was really just a grammatical issue and not one that was genuinely going on with a different definition. That was what the justice minister said. Again, when the justice minister, the person who is ostensibly Canada's lawyer, doesn't understand the importance of words in legislation, it actually explains a lot about the housing and immigration systems, which this minister was previously responsible for. I believe the Minister of Justice, Sean Fraser, has taken the same level of excellence that he brought to immigration and housing to justice, and Bill C-9 is a great reflection of this. This is a bill that has been condemned by.... I believe all the Abrahamic faiths have come out with criticisms of this bill. I believe Jewish groups, Christian groups and Muslim groups have all had a fair amount of criticism.
We have to look at this in the broader context of what the Liberal government has tried to do on speech. Remember, in the last two Parliaments, in both Parliaments, the Liberals tabled bills that they ostensibly said were about online harms, so specifically harms on the Internet. That was what the Liberals said they were targeting. These bills actually re-engaged the Canadian Human Rights Act, section 13, which was a section of law that had tremendous concerns and was actually itself subject to a wide number of high-profile cases.
Human rights codes have a lower threshold than the Criminal Code, because they fall under civil law. That's important because, under Bill C-9, the new definition of hate doesn't just affect the Criminal Code. As my colleague, Mr. Baber, has pointed out quite eloquently, it affects all federal statutes, which includes the Canadian Human Rights Act. Bill C-9 is actually a backdoor way into engaging the very same provisions that were so vehemently opposed by so many people in this country in the previous two Parliaments, with Bill C-36 in the 43rd Parliament, and then Bill C-63 in the 44th Parliament.
We still, by the way, do not know whether the liberals intend to bring back another version of that, but I fear that what they are doing in Bill C-9, under the guise of taking hate seriously—hate that they have allowed to fester—is telling the very people who have been failed by the government that it has their backs. In doing so, they're setting the stage for something that I do not believe Canada can afford and I do not believe Canadians want.
Then you have to address the question of timing. Why is this so needed at this particular meeting? Why were members given an abrupt deadline of not even two business days to submit amendments for a complex piece of legislation amending the criminal law, the Criminal Code of this country, and told on Thursday, at a meeting that was ended two hours early, that we need to submit these amendments by Monday so that we can deal with them today?
Now, we did that. We worked hard. If this bill is going to proceed, it needs to change. In this form, it absolutely cannot proceed, which is why we have been raising so many concerns about this, as have witnesses.
At the very least, as members of Parliament, we have a right to hear from witnesses who want to speak out. A committee that was truly responsive to Canadians would respond to all of the groups that have come forward and wanted to testify and have not yet testified: people like Lisa Bildy of the Free Speech Union; Mike Fegelman of Honest Reporting Canada; Arunesh Giri of the Hindu Canadian Foundation; David Granovsky of B'nai Brith Canada; Brian Doody of Doody Counsel Legal Services; and Aislin Jackson of the B.C. Civil Liberties Association, which, by the way, has never once in its history been confused for a conservative organization.
Mark Joseph of The Democracy Fund travelled all the way here from Toronto and was not able to testify, because the Liberals decided that they didn't want to send a strong message that we will not stand for child pornographers in this committee.
There's Dr. David Haskell, professor at Wilfrid Laurier University, where I had the privilege of teaching journalism very briefly, and Talia Klein Leighton with Canadian Women Against Antisemitism, again, an outstanding witness whom we did not get a chance to hear from.
There were witnesses proposed by other parties as well. This is not just asserting the Conservative-offered witnesses' right to testify. There is Stephen Camp, formerly of the Edmonton police hate crimes unit; Michal Jacob, Office of the Special Envoy on Preserving Holocaust Remembrance and Combatting Antisemitism; the Alberta Association of Chiefs of Police; the Canadian Association of Chiefs of Police; and representatives of the RCMP hate crime unit.
Again, you'd think that people who are going to be tasked with enforcing the provisions in Bill C-9 would be able to testify so that we understand the implications of the laws that we're proceeding with.
There's Deborah Lyons. She is a representative of the Liberal government's efforts against anti-Semitism, and I don't believe any Jewish person in Canada would say that she has managed to rein in anti-Semitism or that the Liberal government has had a desire to do this. There's Mark Neufeld, formerly of the Calgary Police Service with the hate crimes unit. Again, that's someone you would think would be top of mind to hear from as members of the justice committee.
There's Rabbi Daniel Mikelberg. He's the head clergy at Temple Israel in Ottawa. He's local. I believe he could have quite easily found time to come here if the committee had allowed time to hear from witnesses on Bill C-9. There's Mohammed Hashim of the Canadian Race Relations Foundation. Another potential witness was a former justice on the Supreme Court of Canada, Rosalie Abella. I know that her late husband was a tremendous scholar of anti-Semitism in Canada.
I'm not familiar with Brittan Hudson's work, but I believe they were on the witness list for a reason, and justice committee members would have been able to learn something, perhaps. There's The 519. I mentioned Dr. Benjamin Roebuck. That was someone I believed should be brought forward—and he is in the motion we're debating right now—as the federal ombudsperson for victims of crime. Given what Liberal bail laws have done over the last 10 years, I believe the number of victims of crime has ballooned to a point where we probably need to get a few more helpers for Dr. Roebuck.
Michael Levitt, with the Friends of Simon Wiesenthal Center, is another person who would have had a great deal to offer us, as well as Maureen Buchan of the British Columbia Assembly of First Nations. In fact, we have not really heard indigenous perspectives on this bill. There's Jackie Lombardi with the Chiefs of Ontario, again, another witness who was offered up but we did not get the chance to hear from. There's Jay Jayaraman of the Hindu Federation.
Now, we have heard from some witnesses in the Indian community who have raised some pretty key concerns about the way that the bill describes hate symbols, specifically representatives of the Indian community Hindus, Jains and Buddhists. They dislike the use of the word “swastika”. They also dislike the resemblance part of Bill C-9, because they're worried that this will be an assault on their religious freedom. Again, I don't think we can particularly trust this government to stand up for religious freedom.
There are others, such as Brian Sauvé with the National Police Federation. We had him on our bail study, and he would have offered a lot on this as well. This is the union that represents the brave men and women of the RCMP. We also have on the list Joseph Neuberger of the Canadian Jewish Law Association.
There is an association of local Crown counsel in Alberta. ALCCA is the acronym, and Rochelle Direnfeld was one of the witnesses who were put forward, as was Michael Polowin, who is a municipal lawyer. I don't know what municipality, but that might have been one of the things we would have learned had Mr. Polowin been able to testify, as well as how he believes Bill C-9 will affect civil liberties in Canada.
Ted Cohen, the CEO of Hillel Lodge, is a very key witness whom we have not had the opportunity to hear from. There's David Sachs, an anti-Semitism specialist with the Jewish Federation of Ottawa—again, someone else local. In fact, if we wanted to hear from witnesses, I bet we could call up Mr. Sachs and have him come down right now to testify. However, again, we cannot do that, because we have been shortchanged out of our right as members of Parliament to truly study Bill C-9, and that is because of the Liberal government's desire to ram something through that attacks civil liberties with as little scrutiny and accountability as possible.
Terry Teegee, another witness, regional chief of the British Columbia Assembly of First Nations, was eager, I bet, to travel across the country to testify because he thought that members of Parliament and Canadians would have the ability to hear what he has to say. My colleague from the Bloc suggested, from the Barreau du Québec, Marcel-Olivier Nadeau. I don't know what the Barreau du Québec's view on Bill C-9 is, and I never will, unless this government agrees to give Bill C-9 the proper study that it deserves and that we have a right to engage in as members of Parliament.
There were other witnesses who wished to appear. I have not read all of their briefs, so I don't know if all of them have.... They include the Assembly of First Nations; Husein Panju with the Canadian Muslim Lawyers Association; James Turk, director of the Centre for Free Expression; Garrison Settee, grand chief of Manitoba Keewatinowi Okimakanak; the Anishinabek Nation and the Union of Ontario Indians; Khaled Al-Qazzaz of the Canadian Muslim Public Affairs Council; and Louise Smith of Independent Jewish Voices. Now, I have a great many concerns with the rhetoric and tone of what Independent Jewish Voices says, but I also believe that we should be hearing from Canadians of all perspectives on this.
There is Pe'er Krut of the Canadian Union of Jewish Students; Jeremy Johnson, as an individual; Victoria Pruden, another potential witness whom we were not able to hear from, the president of the Métis National Council; Nadia El-Mabrouk, the president of Rassemblement pour la laïcité, another witness we do not get to hear from; and Imam Mohammad Tawhidi of The Global Imams Council, a man who has been an outstanding voice against radicalism and religious extremism, not just in Canada but around the world. I believe he's from Australia originally. There's also Jennifer Boyce, the director of communications for Egale Canada, another witness we do not get to hear from.
Again, we couldn't hear from all of these witnesses in the six hours when Liberal obstruction denied us the right to engage in witness testimony, but we could have heard from some of them. Had we done a proper study on Bill C-9, one that is more concerned about getting it right than about ramming it through quickly, we could have heard from a lot of these people. In fact, some of the ones I mentioned were not even invited to submit briefs. We had to proactively go to them and say that they should be submitting briefs if they want their perspectives to be heard. I have some of those briefs available. I don't know if they have been circulated to all members, so I will cite a couple of them as it gets up here.
The point of this is that, when we are talking about a bill that engages civil liberties, arbitrary deadlines for amendments that do not give anyone the opportunity to actually go through and thoughtfully go back and forth internally, to debate these things, to change wording.... We had to submit ideas, and we were just given from the drafters, “Here are the amendments.” There was no time to really make that many revisions. I'm not saying that there are issues with them; I'm just pointing out that when you have an arbitrarily imposed, accelerated timeline like this, it makes it impossible to do anything with it if you want to actually go through the process of getting this right.
I note that the Centre for Israel and Jewish Affairs came out with a statement this week in which they expressed their desire not to see Bill C-9 pass carte blanche with a rubber stamp, but to actually make it the product of cross-party consensus. Again, that is not—