Good afternoon, ladies and gentlemen of the standing committee.
I acknowledge our elders, as well as my colleagues, who are here today to address you. For legal questions, I'd like to introduce Christine Zachary-Deom, my head legal representative.
On behalf of the Mohawk territory of Kahnawake, located near Montreal on the south shore of the St. Lawrence River, I, Grand Chief Michael Delisle Jr., will submit the following presentation that provides the position of my council and my community regarding the so-called contraband tobacco manufacturing industry on our territory.
It is interesting that the RCMP-issued document, “2008 Contraband Tobacco Enforcement Strategy”, was released with little notification to the profiled communities and without any consultation with Kahnawake at all. When I say “profiled communities”, I am relating to the criminalization of my community in the process even before your standing committee hearings took place. Profiling communities has a negative connotation to it, and it is not complimentary to us. We resent the effects of our continued criminalization in the mainstream media.
At this time, it is Kahnawake's opportunity to respond to the statements contained within the document, while prefacing the preview with historical commentary linking our spiritual connection to tobacco, integral trade practices with European delegates, and the continuance of nation-to-nation trade of tobacco products currently manufactured within Kahnawake and other territories. It is my intent to provide the substantial and accurate context that will culminate in an overview of the contraband tobacco enforcement strategy. I will start with a brief historical overview.
Both before and since European contact with my ancestors on Turtle Island, there has been a rich and distinct trade history that resulted in the unrivalled control of the eastern seaboard by the Iroquois Confederacy, of which the Mohawks are the eastern nation. Primarily the Dutch, British, and French settlers participated in trade relations with the Mohawks for a variety of goods, with tobacco being of primary importance in the colonial era.
A treaty relationship between colonial governments and the Mohawks was a device to further settlement and geographic expansion for the colonists. The necessity for trade with the Mohawks was crucial for European survival. Later on, as allies of the crown, the Mohawks generally, and Mohawks of Kahnawake specifically, entered wars on behalf of the French and British crowns. Our men have given their lives in service to the crown, and we were respected for our abilities. In modern times, our community has provided service men and women in the forces of both Canada and the United States.
My community has had a varied economic history, from a successful fur trade monopoly in the 1600s, to subsistence and commercial agriculture in the 1900s, including the cultivation of tobacco. These were important sources of economic vitality. We've lived through the seigneurial land tenure system under the French regime and the subsequent reservation system under the British and Canadian regimes. These experiences forever changed our historical land base, reduced our economic opportunities, and hindered our prosperity within our land. They did not stop our strong will to survive.
Once government policy had eroded our land base, the Kahnawake were forced to seek employment within the carpentry and ironworking industries. Many a city skyline can identify buildings erected by Mohawk ingenuity, in the drive to build a better life for our families, better opportunities for our children, and security in our future. For over 100 years, Kahnawake men have had to travel long distances to support their families, away from them for weeks at a time. Sometimes they took the families with them--away from home, away from what they knew. The ironworking industry remained the primary source of income for Kahnawake families throughout the 20th century.
By the 1980s, economic recession in the United States had limited the number of jobs available in the industries identified with my community. The travellers had become weary, wanting an opportunity to prosper while remaining in our community. It was by that time that the cigarette industry was born. An ill-advised and poorly executed raid on Kahnawake cigarette stores occurred in June of 1988. The intent was to end the retail tobacco trade and force my community to participate in an economy more acceptable to Canada.
It was commonly asserted by government and media sources that the “contraband cigarette industry” was taking tax profits away from hard-working Canadians and contributing to the demise of Canadian cigarette manufacturers and retailers outside Mohawk territory.
Many years later it became known that Canadian and American cigarette conglomerates helped, and in some instances orchestrated, the contraband cigarette industry by using the geographical location of Mohawk communities to perpetuate the industry. Ironically, Kahnawake’s location had again resulted in economic prosperity for the community and participation in the control of a profitable industry, along with sister Mohawk communities.
When the potential for expansion and the necessary diversification of the industry became inevitable, tobacco manufacturing became the primary focus. This focus is not intended to disregard the multitude of debilitating social effects that continue to affect my community directly, resulting from colonization and policy implementation that prioritized the elimination of any trace of Mohawk traditions, language, and identity.
As I stand before you, Kahnawake’s economic prosperity, rich social and family values, and maintenance of our traditional heritage and legacies demonstrate the strength and perseverance handed down from our ancestors.
The policies did not succeed, the reservation system did not succeed, the residential schools did not succeed, and any attempt at economic strangulation will not succeed either.
At this point, I will focus this presentation on the “2008 Contraband Tobacco Enforcement Strategy”. Due to time restrictions, I'll only identify key concerns with the document and provide insight into Kahnawake’s position.
In the preface to the document, William J.S. Elliott, Commissioner of the Royal Canadian Mounted Police, states:
While it is always difficult to draw the line at the number of individuals and groups to speak with, the RCMP feels that it has developed its first Contraband Tobacco Enforcement Strategy from a sampling of diverse views across the country.
In my opening comments I referred to a lack of consultation with the Mohawk Council of Kahnawake and my community in general. This isn’t the first time the Mohawks of Kahnawake have appeared before a standing committee, and it's not the first time we will talk about lack of consultation by the federal government and my community.
In addition, as the leaders of the community, the MCK was not officially informed of the hearings with regard to the document in question. As Kahnawake is prominently featured in the report, it is irresponsible of the hearing organizers to omit an invitation to Kahnawake.
As identified in the executive summary, the definition of contraband tobacco is
any tobacco product that does not comply with the provisions of all applicable federal and provincial statutes. This includes importation, stamping, marking, manufacturing, distributing and payment of duties and taxes.
Again, the term “contraband tobacco” refers to your government’s perception of the products manufactured and the industry itself. There is no mention of the direct and tangible benefits the industry generates for my community, the employment opportunities and subsequent economic boost in both the retail and service industries for local business expansion, and to businesses in the surrounding communities.
For many employed within the industry, it's an opportunity to participate in an economy and provide support for their families, which may not have been readily available before. The pride and integrity associated with economic independence cannot be measured, only demonstrated through the contribution to the economic and social stability of my community. The Mohawk Council of Kahnawake will continue to support an economic activity that provides social stability for our families.
Throughout the document, it generalizes that the Mohawks of Kahnawake are, as a group, linked to gangsterism and organized crime. It is my responsibility to speak on behalf of the law-abiding, income-earning, and family-oriented community members who are the majority of Kahnawà:kero:non.
The Mohawk Council of Kahnawake has and will continue to be committed to providing a safe community by supporting our Kahnawake peacekeepers to do their jobs, conduct investigations, and cooperate, when necessary, with outside forces to combat organized crime in Kahnawake. The negative effects of the industry are only one side of the story.
It is also maintained in the document that Canadian law enforcement agencies are responsible for “decreasing the upward trend of the illicit market”. It states further:
It will be important to monitor efforts undertaken in this strategy as the current environment evolves, successes are achieved, and new challenges emerge.
It is easy to speculate what this statement may mean, but it does not address the Mohawk Council of Kahnawake’s responsibility for continued efforts to monitor and regulate the manufacturing industry on our territory.
We will continue to discuss the issues affecting the industry with key stakeholders both directly and indirectly associated with our local tobacco industry. Initiatives such as the parliamentary hearings serve to undermine the progress that has been made to ensure the industry is subject to internal laws and regulation.
Finally, it is stated in the document that efforts are being made to engage in ongoing consultations with leaders, i.e. councils, and the local police in key communities where the RCMP feel there is the highest level of interest in discussing the issue of tobacco, and with the Assembly of First Nations to better understand and develop a constructive way forward. This has not been the case in Kahnawake.
Reference is made within a document to a now defunct entity that attempted to enforce regulation and authority on Kahnawake's tobacco industry without success. The Mohawk Council of Kahnawake has remained consistent in its position that if the industry is to remain and continue to grow and flourish, legislation and regulation are necessary to ensure the best interests of all community members.
In my conclusion, I will reiterate the position that Canada and Kahnawake must jointly identify and address all issues surrounding the tobacco industry in Kahnawake. Kahnawake has always placed the maintenance of a strong relationship on diplomatic interaction between us. It is in everyone's best interest to maintain good relationships through consistent discussion and respect. We remind you that the Mohawk community of Kahnawake has a strong belief in the creation and maintenance of intergovernmental relationships.
Unilateral statements made by Canada through its enforcement agencies that vilify my people are not the best examples of relationship growth. In spite of this, Kahnawake continues to extend an invitation to Canada to fulfill the obligations created in our historical and enduring treaty relationship.
To repeat, these are the points I have made.
One, there has been no consultation with Kahnawake, which is of paramount importance to any discussions with us, and yet you profile my community relentlessly in the media.
Two, the criminalization of my people has to stop. This leads me to state that historically there was a recognition of Kahnawake's ability and authority to deal with our people, our land, and our laws. It's time for Canada and Kahnawake to renew our historic relationship so that solutions to these troubling issues can be harmonized between us. In this environment we can expect positive outcomes. The alternative is something we don't wish to consider.
These are my words.
Torewanigan [Witness speaks in native language]