Thanks for the question.
I think I'll talk about barriers here, and perhaps pass it to Carrie as well.
We work as closely as we can with the tri-council. The tri-council's inability to accept Inuit governance in the way that it creates its strategies and its terms and conditions for its particular programs within the agencies is a huge barrier.
Our institutional eligibility has almost always been denied. We are making strides in that case. I think CIHR is the first that has actually allowed Inuit institutional eligibility when applying for research grants, without the traditional principal investigator academic lens being put on the work. Also, just with the Government of Canada in general and the way in which this country partners with other countries to do research projects in Inuit Nunangat across the Canadian Arctic, we have almost never been involved in any of those deliberations, even though the projects—the funds—are going to end up supporting or flowing through our homelands. It's a completely out-of-date way of doing business.
The research community is often a generation or perhaps even two generations behind the reconciliation efforts of governments, which is surprising considering that academics often feel as though they are enlightened and do things with no sense of prejudice and are completely objective in the way they deliberate.
The same goes for things like order in council processes, which I've touched on before. You'll understand the dilemma of Polar Knowledge Canada putting out a call for members for their board of directors and asking ITK to put names forward. If we democratically put forward Inuit to serve on the Polar Knowledge Canada board, those names would go through the order in council process, and the Government of Canada would decide whether or not those Inuit were fit to serve on the Polar Knowledge Canada board.
The fundamental problem that we still face in this country is that we haven't broken down the colonial structures of exclusion for Inuit to participate in these processes and recognized Inuit governance in the way we all do work together. We have a shared understanding now of wanting to partner and to respect one another, but we still have a long way to go to amend the structures that are in place to allow for that to happen.
It isn't as though Inuit are coming to the table saying that we demand something that is unnatural to governance. We just demand to apply our governance to a multilateral table, at which we've been invited to sit but not invited to share in the decision-making processes.
Carrie, do you want to say something?