It's a privilege to be here. I'm going to be speaking from a perspective of someone who is a practitioner of GBA as well as an academic.
Over a decade ago, in 2003 to be exact, I was about one of a dozen or so women—we were all women—trained to deliver GBA by Status of Women Canada. Meanwhile, a lot of changed. GBA has fallen off the radar as far as civil society is concerned. Canada has been widely criticized for its domestic practices in relation to gender equality, including federal cuts to regional offices of the Status of Women. Furthermore, Canada has also been criticized internationally for systemic failures to address missing and murdered aboriginal women, something that was very slow to change.
As a feminist, an academic, and the incoming president of the Canadian Research Institute for the Advancement of Women, I can attest that both personally and organizationally it's been a difficult time. I think it's time for change and that the key areas that can be addressed in terms of change are the support for GBA and equality work through supports and resources, including evaluations, and by providing increased attention to the way gender is conceptualized and how it intersects with other forms of oppression. After these two points are taken into consideration, GBA can be an important part in transforming programs, policies and, ultimately, structures.
To do that, I also believe that funding for Status of Women's research needs to be reinstated, because that can mobilize important tools and show that GBA can transform public policy. I will later give you examples of how that can be done. Further to that, engaging women and women's organizations will provide additional insights into the process.
My experiences with GBA are provincial, national, and well as international. I worked as a consultant with Status of Women way back in 2003, doing training in Newfoundland, Manitoba, Saskatchewan, and in South Africa and Indonesia.
We tried to distinguish our training as different from the GBA training that was being offered at the time by other line ministries, and it's my understanding that this is still going on. I think this is also probably problematic and that perhaps Status of Women should have oversight on GBA training, instead of individual departments doing their own thing.
Ten years ago, I delivered GBA training using a cookie cutter approach. We had a package of materials that we were set out to deliver, and that's how we delivered them. They were usually delivered in one-off, one day workshops. Those kinds of ways of delivering training are increasingly seen as problematic. As an adult educator, I'm well aware that delivering things with that kind of approach is seen as technical-rational; it deals little with the ethical issues, the political issues, and the social issues that surround the concept of gender and how it can lead to change.
Of course, I'm assuming that you all know what GBA is and that you all have lots of background information on it because you've been hearing from other people.
Going back to 2005, Canada's Standing Committee on the Status of Women indicated that legislation and accountability mechanisms were urgently required. Twelve years since then, we're saying the same thing. I don't need to say more on that.
Let me go back to the way gender-based analysis was delivered, and I'm assuming now that it's online and is still a technical-rational approach to this work. Rather than effecting change or creating short-term solutions, this kind of work does nothing to create change. It might create a momentary shift in the idea that this is affecting somebody somehow a little differently and that you need to do something a bit different, but unless we start to engage in a conversation that talks about the theory behind the practice and how training needs to be supported, nothing is going to change. In fact, as an adult educator, I can say, as an aside, that 40% of follow-up to training comes from what's done after a training workshop. So if nothing is done afterwards, you've potentially lost 40%.
Gender training can have few sustainable effects without supports at all levels, so the resources need to be provided for both human and financial resources. The evaluations can help the trainers and organizations understand the limits and potentials of gender training and overall what's required for a strategy. Evaluation is an important part of assuring accountability and living up to the international and national commitments required.
This is where, I guess, there's a little bit of a problem in terms of how we practised GBA. In 2004, Status of Women Canada's GBA unit was contracted to deliver GBA training in South Africa. In South Africa, the Office of the Status of Women falls under the presidency. It's a full department and it falls under the presidency. We were also hired to do follow-up, so ironically we were doing follow-ups and evaluations of a practice that we weren't doing follow-ups and evaluations of at home. That practice, I think, is really important to consider going forward.
Further to that, I think what's really also important is the transformation of gender and power relations, which is ultimately what we need here, transforming social norms around masculinity, around violence, and around gender. Because these norms are situated within dominant ideologies, we need to understand how they intersect with other ways of being in this world. For example, as a white woman, I cannot understand what it is to be poor, what it is to be an indigenous woman, etc., so I need to broaden the way I do things in order to understand that. I need to understand how gender is interconnected or intersects with other representations of a lived reality. Intersectional links draw attention to the way in which our lives are actually experienced, for example, race, class, ability, belief systems, language, sexuality, and so on. It also looks at how these aspects intersect with oppression, with privilege, and with inequality.
If you get a chance, look at CRIAW's intersectional feminist frameworks. I've provided a brief that will follow up, and it's got the link in there. The intersectional feminist frameworks analyze the way different factors intersect to create conditions of exclusion.
Part of the work I did on GBA for Status of Women was also about culturally relevant gender analysis. At this point we were working with 20 different indigenous organizations in Canada. It was during this work that I started to understand how gender inequality were reinforced. Unless other factors are addressed and are taken into consideration, if we continue to treat all women the same, we will continue to do the same. That's why after 15 years of GBA, we still have the same thing to show for it as we did 15 years ago.
In 2012, I worked with the Saskatchewan aboriginal women's circle and elders in Saskatchewan to do a study about the Indian residential school settlement agreement, the IAP, which is the independent assessment process dealing with the most serious physical and sexual abuses suffered in Indian residential schools, the largest claims process possibly in the world and certainly in Canada. It's still going on.
Using a gender analysis and interviewing 25 survivors as well as lawyers, adjudicators, and deputy adjudicators in the process, I was able to see that the way the policy had been designed hadn't taken gender into account, because, if it had taken gender into account, the results would have been very different. For example, compensation and loss of opportunity would have been defined very differently. I can give you examples in questions later. Additional efforts may have been put into the way sexual acts were described, the presence of bias in culture and language, and the description of child abuse and sexual assault. It shows the need for the complexity of gender to be addressed. Gender can't be by itself.
The seriousness of this in addressing Canada's colonial legacy should be a case in point for the need for an intersectional and culturally relevant analysis of policy and programs. Importantly, this study also demonstrates the reasons why Status of Women should reinstate funding for research and advocacy.
A second study that we did, funded by Status of Women Canada, looked at the unpaid work of women on social assistance in Saskatchewan. The policy was that if a woman's child turned two years of age, she had to look for paid work. It was action research, so what we were doing was trying to show that there is value in unpaid work, and that in fact when women go back to work or into paid employment, they often don't have the supports, and it actually ends up costing them more. It illustrated how gender-based analysis can change public policy.