Mr. Speaker, today I will be sharing my time with the very distinguished member from the great and historic riding of Saint John, New Brunswick.
I am standing here for the final time to state my opposition to what the House is doing before we take the vote tomorrow evening on the proposed amendment to term 17, which is going to wipe out forever our province's denominational schools. The right to those schools is held by the various faith groups, as we are all aware, and there has been absolutely no attempt to get the permission of these groups before we forge ahead with what we are doing.
Instead, the Government of Newfoundland and Labrador held a general referendum wherein the rights of the minority were subject to the will of the majority. Ultimately the courts will decide on the legitimacy of taking away a minority right without the demonstrated consent of the minority. Such a case is currently before the courts.
I should remind the House that the supreme court did rule on the consensus required to amend the constitution back in Prime Minister Trudeau's day. However, it remains to be seen if the court will rule on the scope and nature of the consensus required to wipe out a minority right. Yet we are plunging ahead today anyway.
As we are all aware, the school system in Newfoundland, the Christian based schooling of Newfoundlanders, will be a thing of the past when this amendment passes. Religious instruction will be replaced with courses about religion and I, as one citizen, do not regard that as progress or reform.
A week or so ago I had the opportunity to serve on the joint Senate-House of Commons committee that was holding hearings on the proposed amendment to term 17. The MP for Burin—St. George's was our regular representative on that committee, but he was travelling in Atlantic Canada with the federal fisheries committee and I had the opportunity to take his place for a while. I would like to share some of the impressions arising from my service on that committee.
There were passionate presentations before the committee from Newfoundlanders who were for and against this amendment. I was around for about 15 or 20 presentations. The Newfoundland-Labrador Teachers Association, the Integrated Education Committee, the Education First group, which I did not hear, all spoke strongly in support of the elimination of the denominational system of education. We heard representatives of the Seventh-Day Adventists, the Pentecostal Assemblies and the catholics who vigorously defended the maintenance of these denominational rights.
At the end of the week the committee received a second visit from Newfoundland's minister of education, Roger Grimes, but I do not feel the minister's second visit was in response to the presentations made by Newfoundlanders. I feel the minister's visit was prompted by testimony from a couple of professors from New Brunswick. I want to elaborate a bit on that.
Professor Donald J. Fleming of the University of New Brunswick, faculty of law, and Dr. Patrick Malcolmson, associate professor of political science from St. Thomas University in Fredericton, had earlier given presentations on the legal implications of the new proposed term 17.
I have no legal background and I have no great legal knowledge. I am repeating what I heard from these gentlemen. The bottom line on those presentations was that our new term 17 will be subject to the Canadian Charter of Rights and Freedoms and that the term's clauses will be interpreted by the courts in accordance with the provisions of the charter. The original term 17 and the most recent term we had, the Clyde Wells amendment as I like to call it, were exempt from the scrutiny of the charter because of the original Confederation compromise.
In 1867 the Confederation compromise meant a guarantee of catholic minority rights in Ontario and protestant minority rights in Quebec. In Newfoundland that meant a guarantee of denominational rights for a number of Christian denominations at the time of Confederation back in 1949. Because these Confederation rights were established before the charter came into being, the provisions of the charter do not apply to these particular rights. Confederation rights are not subject to the charter of rights and freedoms, and of course we all agree that is why catholic education today survives in an Ontario education system that is otherwise completely secular.
The new term 17 before us today rejects the denominationalism of the original Confederation compromise and is exempt from scrutiny of the charter. Therefore in any future court case provisions in the new term 17 for religious education and observances will be subject to the charter.
Again, I do not have any legal background. I am simply repeating what I have heard these very learned and distinguished gentlemen say.
I repeat that the new term 17 rejects the denominational wisdom of the original Confederation compromise and is not exempt from scrutiny of the charter of rights and freedoms. Therefore in any future court case provisions in the new term 17 for religious education and observances will be subject to the charter of rights and freedoms. In other words, no matter what the intention of the Newfoundland government or the intention of the Newfoundland people, it is the Supreme Court of Canada which will eventually decide the scope and nature of religious education and observances in our new Newfoundland school system. That is why so many people in Newfoundland object to what is going on here.
In his second presentation to the committee the minister of education spoke with passion to the effect that he believed the Newfoundland people did not want a totally secular, godless school system. That is the way he put it. He was back to defend their position. As evidence of that he pointed to the relevant sections of term 17 which provide for courses in religion and religious observances.
The thing we have to remember is that the minister of education spoke as a politician. He did not speak as a lawyer, he did not speak as a supreme court judge, he spoke as a politician. I expected him, on his return visit to the committee, to come backed up with a battery of legal arguments about the relevant sections of term 17 and how these relevant sections could withstand a charter challenge in the courts. However, that was not the case. It was not the case because the Minister of Education could not make these legal arguments to say that the new terms would not be subject to the charter of rights and freedoms.
I have made no secret of the fact that I support denominational rights for the people who want to maintain and exercise those rights. However, assuming that the new term 17 is approved in its present form, as it appears before the House, I am not going to take any great satisfaction from the courts eventually ruling that our new system of education in Newfoundland has to be totally secular. I will not take any great satisfaction from that at all.
I sincerely hope the minister is right and that the courts will allow for some expression of religion in our schools. However, I know what we do have and I am not willing to pin the future spiritual education of our children on a hope. In other words, my short service on the term 17 committee has only strengthened my intention to vote no when this matter finally comes to a vote.
Constitutional law drawn up in the heat of the moment might be good politics for Brian Tobin and—