Madam Speaker, the aboriginal question is a very popular one among the Bloc Quebecois, and I must thank my two colleagues here who always make it their duty to support me in caucus when an aboriginal project, or one with an aboriginal dimension, comes up. My colleagues from Saint-Hyacinthe—Bagot and Lévis are always first in line to support aboriginal issues and I congratulate them for it.
I am pleased, therefore, to speak today on Bill C-6. It is not often that bills concerning aboriginal people come before the House, but today we have had two in succession and dealing with adjoining regions. As I have already pointed out, the previous bill, Bill C-8, concerned the Yukon, while this one has to do with the Northwest Territories, the region right next to it. I will be pleased to offer a brief geographical overview of the part of the territory at issue today, the Mackenzie Valley.
The bill before us is aimed at creating boards. We know there were agreements prior to this bill. There was an agreement with the Gwich'in, signed April 22, 1992, and another with the Sahtu Dene and Metis, signed September 6, 1993.
I also recall that one of the first bills in the last Parliament concerned the Sahtu Dene and Metis. That bill concerned comprehensive land claims. I recall that at that time I was a bit muddled about the Sahtu, the Northwest Territories, the Yukon, the Gwich'in and so on. Now, with four years of experience under my belt, I think I could dare claim a little more knowledge, even though I know that a person could spend years getting to know everything about it, even if he or she had studied the aboriginal question thoroughly.
Today we have a bill that arises out of those agreements. I will permit myself a little aside, as I did a bit earlier, concerning our Reform Party friends, because I have made a promise to myself that I would take every opportunity to point this out. The other day, I heard one of them claiming that the Bloc Quebecois is concerned only with Quebec, that the Bloc Quebecois has no interest whatsoever in what goes on east or west of Quebec.
Members should remember what I said earlier, when speaking on Bill C-8, about the aboriginal issue. We feel very concerned about this issue, and Bloc Quebecois members—as seen today, spoke about the Yukon less than an hour ago and are now discussing the Northwest Territories. The aboriginal issue is important to Quebeckers, and we are aware that it could have consequences.
The federal acts passed in this House and then by the Senate can have an impact on aboriginal people in Quebec, and we are looking after their interests. This is why we always take part in discussions dealing with aboriginal people, even if they are not from Quebec. I say to Reformers that we do not only defend Quebec's interests, particularly when it comes to aboriginal issues.
Let me say a few words about how the boards will operate. There are three boards: the land use planning board, the Mackenzie Valley land and water board and the environmental impact review board. As members know, the bill before us is the result of two agreements for the entire District of Mackenzie. These agreements provided that implementing legislation would be passed here, precisely to implement the accords, and this is what we are doing today.
I will briefly describe the board memberships, but first I want to tell the House that these boards will essentially function like government organizations. They will have their own staff and budgets, in accordance with government approval and funding procedures. Therefore, discussions will take place with the government to determine the funding of these boards.
However, as my colleague mentioned earlier, some provisions will no longer come under federal jurisdiction. This means that, under Bill C-6, some budgets which, until now, were controlled by certain departments under certain acts of Parliament, are being transferred to these boards.
As was the case earlier with the bill on the Yukon, we agree with this decentralization measure. Indeed, we can only agree with the transfer of money or tax points to regions of the country.
I think that my colleague from Saint-Hyacinthe—Bagot totally agrees. Any decentralization exercise must involve federal tax points. Decentralization must not be done only on paper. It must involve funding, because money is really important. I thought it was worth mentioning.
The first agency I want to talk about is the land use planning boards. There will be two of them, one in each region, namely the one where there is an agreement with the Gwich'in and the one where there is an agreement with the Sahtu Dene and Metis. Both regions are part of the District of Mackenzie. These two boards will consist of five members, including two members designated by the first nations, one by the federal government and one by the provincial or territorial government, and these four members will appoint a chairperson.
If we look at the bills currently before us and those that will come before us, there is always a certain parity between the first nations and the government. We can see a decentralization that gives more power to the first nations. That is reflected in the membership of the various boards. This is reflected here, and it will also be reflected in other bills that we will consider later on regarding Nunavut or other regions.
This parity is important, and I think it is time to start sharing, not only powers and jurisdictions, but the related tax points and funds. That is an expression of trust in the first nations. There will be certain problems in the bill. I will of explain it later, but, as a preamble, I thought I should describe the composition of the boards and their mandate.
There are therefore two boards, as I said earlier, one for the Gwich'in and one for the Sahtu Dene and the Metis. They will be able to develop, consider and propose changes to the plan for the use of all lands in the District of Mackenzie. So when a land use plan is approved by a first nation and by the government, it will be used as a reference to develop of the region.
There is a problem I can describe right away. The problem is that a number of nations and several regions of the Mackenzie have yet to sign an agreement, as we saw earlier on the claims and the establishment of a system to manage lands and water. With the two agreements discussed earlier, we are finally applying it to the entire Mackenzie region. That is where the problem lies. The first nations that have not yet signed an agreement will have their approach to managing the land and water within their territory dictated by the bill. This is a rather odd approach, which we oppose.
I will describe later the way we tried in committee to correct the situation. Unfortunately, the government majority did not support us. And this is why the Bloc will oppose the bill. I just wanted to describe the dynamics of the problem.
I will now deal with the issue of boards. Earlier, I mentioned the Land Use Planning Board. I will now talk about the Land and Water Board. It will consist of 17 members. Five members will come from each of the Gwitch'in and Sahtu Dene and Metis settlement areas. In addition, seven members will be appointed by the government and by the first nations of the three areas located outside these settlement areas.
Here is the problem. Seven persons not covered by a settlement agreement are to be appointed in order to include the whole area, all the way to the Beaufort Sea, under a single management system, even though some First Nations in the Mackenzie Valley have not signed a land claim agreement yet. This is a problem, and several aboriginals said so to the Standing Committee on Aboriginal Affairs and Northern Development. The Land and Water Board has the authority to grant land and water use licences, thus fostering development in the Mackenzie Valley.
It will issue licences involving some aboriginal peoples or some areas in the Mackenzie Valley not yet covered by an agreement. As I said, it is rather strange. In fact, this is the main reason why the Bloc Quebecois will not support this bill.
There is another board, the Mackenzie Valley Environmental Impact Review Board. When this issue was discussed in committee it was agreed, for practical reasons, to reduce its membership from 11 to 7; but its composition is similar to that of the other boards I mentioned earlier. One will represent the Gwich'in, who have already signed an agreement, another will represent the Sahtu Dene and Metis, who signed an agreement, two will represent the appropriate department within the Government of the Northwest Territories, and two will represent those who do not have an agreement yet.
Once again, this board is not, I would say, taking hostages, but going over the heads of people who have not yet signed an agreement and it is applying to the five Mackenzie regions a decision that affects two regions, and this is somewhat deplorable.
With the scope of the valley environmental impact review board, all development activities on the lands and waters of the valley, including proposals affecting Indian reserves or lands governed by a settlement with a first nation, will be subject to the environmental impact review and assessment process.
I mentioned earlier the huge environmental problems experienced by the Yukon Territory. The same is true for the Northwest Territories. I have been to Yellowknife often and there has been shameless exploitation of the environment in these areas. Once again, the wealth created from these lands has not benefited the natives. Often, the only legacy snatives got was a devastated landscape, a landscape that has been exploited and left to natives in a dismal condition.
This has harmed natives not only economically, but also culturally. I remind the House that their culture is based on hunting, fishing, trapping and fruit gathering. These are all things that were disrupted. Therefore, it is important to have a board that will properly examine any projects submitted, to ensure that the environment will be preserved and to avoid repeating past errors.
Unfortunately, there are some regions not covered by agreements on which this will now be imposed. I repeat that this is one of the reasons the Bloc will vote against the bill.
The boards will replace land and water settlements by the Department of Indian and Northern Affairs. People often say to us: “Why is the Department of Indian and Northern Affairs responsible for oil, gas and natural resources in the far north? That should not be its mandate”.
I remind the House that the name of the department is the Department of Indian and Northern Affairs, meaning that anything north of 60 falls squarely within its jurisdiction, including several aboriginal nations. So it makes some sense that it comes under the department's jurisdiction.
The legislation provides for a method of overseeing the cumulative effect of land and water use on the environment. Earlier, I mentioned devastated landscapes. When companies need river water or use land, it will be important to look not just at the short-term impact, but also at the cumulative repercussions.
Sometimes, on the face of it, this might sound reasonable. The activity goes on for one or two years. But, in the long run, it can have a dramatic impact on the environment and these boards will allow oversight.
Periodic, independent environmental assessments will be done and made public. Increasingly, the departments involved will have to pull out, in accordance with the bill before us.
There is also another board, the Northwest Territories Water Board. This board was created under the present legislation. It will gradually be phased out in favour of the boards I have just described.
Also, the Canadian Environmental Assessment Act will gradually lose some of its impact, and let the boards take on a greater role.
After the short geographic description of the Yukon I have just given, I think it would be important for me to do the same for the District of Mackenzie.
The Mackenzie River originates in the Great Slave Lake and flows into the Beaufort Sea. It is a major system in the Northwest Territories. Everybody talks about the Mackenzie Valley. Everybody knows the great contribution this river makes to the district, and that is why it deserves a great deal of attention.
What are the geographical borders of this area? To the west, we have the Yukon, where the native peoples have a very rich culture, as I said earlier. The Northwest Territories are no different. They also have a very rich native culture. Natives were undoubtedly the first inhabitants of that area. Exploration, the gold rush, natural resource development all came after the Gwich'in, the Metis and the Denes were already there.
These peoples have been living there since time immemorial. It is important not to ignore them in our discussions.
To the west, we have the Yukon, with its rich native culture. The immediate neighbours are the Gwich'in and all those peoples I have just mentioned.
To the north is Inuvialuit, a Canadian territory where a self-government agreement has been concluded with the Inuit. There are four regions: Inuvialuit is located completely on the west coast and is right next to the territory we are talking about today; there is also Nunavut, a region located a little more to the east where the Inuit from the northern part of central Canada will have complete jurisdiction starting in 1999.
Discussions are under way in Quebec as well because there is an Inuit part of Quebec called Nunavik. Discussions are going well in Nunavik with the Quebec government which, as we all know, is very open minded with regard to aboriginal nations. As a matter of fact, statistics provide tangible proof of what I just said, whether it be for language retention, social and economic advantages, and so on. Quebec is in a much better position than the rest of Canada in this regard. I can personally vouch for that, having made frequent visits to aboriginal communities both in Quebec and in Canada.
Quebeckers are very proud of their record with regard to aboriginal nations. I must tell you that I will seize every opportunity to say so. I am a Quebecker, I am proud of being a Quebecker, I am a sovereignist and we are happy with the way we treat aboriginal nations in Quebec.
I will now get back to my description of the Mackenzie. To the east is Nunavut, which I talked about earlier. It is one of the four regions that will become self-governing on April 1, 1999. Its population is 90% Inuit.
To the south is the 60th parallel, south of which are the provinces of Saskatchewan and Alberta.
As is the case with all major waterways, we find various settlements along the Mackenzie. On the shores of the Mackenzie River are the towns of Fort Norman, Fort Franklin, Norman Wells, which is extremely rich in oil, Fort Wrigley, and Fort Simpson.
All these towns are former trading posts. Back then, oil was not what it has become today. During the 18th century, oil was not the reason people went up there, because nobody knew what oil was. In order to move from place to another, sheer physical effort was more important than oil. People used snowshoes and canoes.
The fur trade was the reason people went up there. All these towns developed because of the fur trade. Later on, their development was spurred by gas and oil exploration, and also, lately, by diamond exploration.
This is a history rich region. The Hudson's Bay Company had a trading post at Fort Franklin between 1945 and 1950. That is not so long ago.
During the sixties, the Dene settled permanently in Fort Franklin, which they called Deline.
Fort Norman was also called Slavey Tulit's by the natives. There are many native connotations. Slavey Tulit's means mouth of two rivers. We have 50 native languages in Canada, and aboriginal names often refer to natural features, as in this case. At the mouth of two rivers, there was probably an abundance of fish and game. Explorers and traders set up a trading post there in 1810. There is a lot of history there.
As I have already said, several other bills concern Norman Wells oil. In 1919 Imperial Oil made a very big oil strike in this oil-rich area. During the second world war, Norman Wells gained a great deal of importance because the allied war machine required this essential fuel.
So, unfortunately, the war machine's demand for fuel was profitable for those involved with this black gold. Norman Wells thus became a major centre at that time, but unfortunately declined in 1947 with the post-war slump in demand.
The demand for oil has continued to grow since then. The city, with its economy centred on oil, is gaining in importance.
Norman Wells is located on the Canol pipeline. This pipeline was built during World War II so that the community could ship its top quality light crude to the Alaska highway and to centres a little further south for the war industry.
I hardly need point out that Northern Wells is also at the northern end of an oil pipeline from the Northwest Territories to Zama, Alberta.
This is a region which is rich in natural resources: oil, gas, diamonds, gold. It is an extremely rich region, and one which has made many oil companies rich as well. I also remind people every time of the social contract between the natives and the white people. The white people said at the time they would take over the territories, develop them and confine the natives to reserves.
It is not the natives who came out as winners in this economic war. It is Canadians who accumulated some fortunes and who left the natives faced with devastated landscapes and deplorable social and economic conditions. In the end, they did not benefit from this wealth.
One of the sources of conflict between the white people and the natives is how they perceive the land. When we, the white people, go into business, when we want to build a house, when we want to acquire some real estate, we go to our lawyer, we do a lot a measuring and we try to stake out our land as accurately as possible. We do some surveying. In our opinion, the land belongs to us. It must be staked out, and it belongs to us.
The native philosophy is quite different. For the natives, the land belongs to everyone. This was the philosophy that they had and that guided them when the white people came. For them, it was quite normal to share the territory. But, as we will see, the issue and the approach were quite different for the white people. Unfortunately, as I said earlier, this was not done quite to the benefit of the natives.
We also have very little information about their culture. Anthropologists have not examined these issues very much. However, we got some data from merchants and explorers, who divided the natives into three groups. The eastern group, which includes some bands such as the Yellow Knives, the Dog Ribs—