Mr. Speaker, I am pleased to rise today on behalf of the constituents of Fleetwood--Port Kells to participate in the debate on Motion No. 469.
Although the member for Brampton—Springdale is now aggressively working to have her motion passed, during her first term she was part of a Liberal government that refused to apologize for the Komagata Maru tragedy. Now, along with a couple of other MPs, including one from the NDP, she seems to have suddenly woken up, and they are racing before one another to take credit after our Prime Minister had already announced in August 2006 that this government would consult with the community on redressing this issue.
The current Prime Minister is the first prime minister to acknowledge the Komagata Maru tragedy. For years, Liberal leaders have rejected our calls for justice and fair treatment.
The issue of a Komagata Maru apology was first brought to the floor of the House in October 1997 and many times after by then MP Gurmant Grewal. He also tabled a petition in 2002 asking for the government to apologize. The petition was signed by thousands at the Gadri Babiyian Da Mela and organized by Sahib Thind, president of the Professor Mohan Singh Memorial Foundation.
I commend the Conservative government and our Prime Minister, who has been working on redressing Komagata Maru since 2006. Last weekend in Surrey, B.C., the Secretary of State for Multiculturalism and Canadian Identity laid out the policy of our government when he said:
Our government is working toward an official apology for the Komagata Maru incident. [The apology] will flow directly from the Prime Minister's historic recognition of the tragic nature of the Komagata Maru incident, as well as the spirit of the Historical Recognition Programs, whose goal is to ensure that immigration restrictions are properly recognized and commemorated.
This government has already kept its promise and has apologized to the Chinese Canadian community for the discriminatory head tax.
Canada's history is filled with tales of racism. No one is proud of the expulsion of the Acadians, residential schools for aboriginal children, the wartime internment of Japanese Canadians, or the turning away of the Komagata Maru.
On May 23, 1914, the Komagata Maru arrived in Vancouver harbour with 376 passengers who were British subjects from India. They were not allowed to land on Canadian soil because they did not comply with the continuous journey requirement.
They were marooned on board the ship in the harbour for two months, in virtually a floating prison. The passengers were denied their legal rights and access to justice. They were denied basic necessities like food, water and medicines. This was inhuman treatment. Excessive force was finally used to evict them from Canadian waters.
Then, after the departure, Canadian authorities conspired with the British government of India. Twenty-six returning passengers were shot dead upon return to India. Twenty remained missing and the remaining were jailed and their properties confiscated.
The Komagata Maru incident is one of the most poignant moments in Canadian history and illustrates the extreme racism that once existed in Canada. Upon arriving in British Columbia, early East Indians encountered hate, ostracism and negative stereotyping that resulted in discriminatory immigration restrictions, social and economic deprivation, and political disenfranchisement.
Discrimination was legislated, legal and official. Injustices, humiliation, prejudice and exploitation were rampant. The Komagata Maru incident was not an error but rather an intended, deliberate action of the divisive, exclusionist and racist policies of the provincial and federal governments of the day.
These policies included: a head tax on Chinese immigrants; keeping families separated; and threats to expel legitimate Canadian Sikh immigrants to the British Honduras. As well, the requirement to possess unusually high amounts of cash as a precondition for the South Asians to arrive in Canada was nothing short of a head tax.
The normal fee for the European immigrants was $50, and they were offered free land and travel subsidies to immigrate to Canada, while south Asians were required to have $200. Denying the right to vote stopped south Asians from serving on juries, school boards or in the military. They were denied access to provincial and federal jobs including informal denial of access to public facilities, housing, education, and professional jobs such as law, pharmacy positions and medicine as well as other high-status employment.
In 1913, 36 British subjects who came from India in a Japanese ship, the Panama Maru, were refused admission by the immigration department. They challenged the two orders in council. The B.C. Supreme Court's Chief Justice Hunter accepted their contention and held both orders in council ultra vires of the Immigration Act. They won their case in court and their deportation was stopped.
The government, determined not to give in, redrafted the orders to get around the chief justice's opinion and yet another order in council was introduced which made it illegal for artisans or labourers to enter Canada. The total exclusion of Indians was achieved by passing a series of orders in council.
Historical wrongs can never be undone, but they need to be acknowledged, confessed and corrected. There can never be enough compensation or compassion expressed and there is no way, now, that complete justice can be served.
The consensus in the south Asian community is that a sincere official apology is sufficient and it is not demanding any compensation.
Redressing a historical wrong is difficult and controversial, but it is important to do the right thing to heal the wounds, restore community pride, and console the descendants of the victims. It will help in serving as a caution and preventing such incidents, actions and behaviour from happening in the future.
It will help in the healing process and clear the air. The oppressed remain oppressed until redressed.
With redress, future generations and new Canadians will be able to raise their head in pride as their dignity is restored. They will salute their forefathers, provide loyalty, dedication and commitment, and contribute and move forward as equal and patriotic citizens of Canada.
The painful memory of the Komagata Maru inspires us all to continue to build on our nation's reputation as a land that embraces tolerance above intolerance, diversity above discrimination, and openness above exclusion.
The Komagata Maru tragedy is a reminder of just how far we have come as a society since that incident. We are a stronger and better country than we were 94 years ago. We are better and stronger precisely because of the contribution of all those who have crossed oceans to share this land.
Today, there are more than one million people of Indian descent living in Canada. They have worked hard and prospered, and Canada has prospered because of them. Our society is richer and more inclusive today because of the different waves of new immigrants.
Successive governments have failed to offer redress for the Komagata Maru for nearly a century. It is this Conservative government that has stood and addressed this issue. The Prime Minister has acknowledged the Komagata Maru incident. He announced that the government would consult with the community to re-address the issue, and he has kept his promise. Last month, at the Vaisakhi celebration hosted by me on Parliament Hill, the Prime Minister commended the contribution of the Sikhs to Canada. He said, “As Canadians we believe we learn from history, but we are not enslaved by it. We put old arguments behind us, in order to focus on the opportunities that lie before us and I especially know that Canadians of Sikh faith will always be leaders in moving our country forward unified, strong and free.
He was absolutely correct.