Mr. Speaker, I am pleased to inform you that I will be sharing my time with the hon. member for Edmonton Manning for this period of debate on the motion of my colleague from Cypress Hills—Grasslands.
I think it is important for those at home who have just tuned in to remember the purpose of the motion that we are discussing today in the House. I would like to read the motion because I find it to be very complete. This motion accurately reflects what we, as a society, think we should and should not do when it comes to hateful acts. My colleague's motion reads as follows:
That the House: (a) recognize that Canadian society is not immune to the climate of hate and fear exemplified by the recent and senseless violent acts at a Quebec City mosque; (b) condemn all forms of systemic racism, religious intolerance, and discrimination of Muslims, Jews, Christians, Sikhs, Hindus, and other religious communities; and (c) instruct the Standing Committee on Canadian Heritage to undertake a study on how the government could...
For those who are not as familiar with the work of the House, the Standing Committee on Canadian Heritage is a committee of parliamentarians from all parties that meet to discuss and debate in greater depth a subject that we often do not have time to debate in the House. Therefore, the motion would ask the Standing Committee on Canadian Heritage to undertake a study to:
...(i) develop a whole-of-government approach to reducing or eliminating systemic racism and religious discrimination including Islamophobia, in Canada, while ensuring a community-centered focus with a holistic response through evidence-based policy-making, (ii) collect data to contextualize hate crime reports and to conduct needs assessments for impacted communities, and that the Committee should present its findings and recommendations to the House no later than 240 calendar days from the adoption of this motion, provided that in its report, the Committee should make recommendations that the government may use to better reflect the enshrined rights and freedoms in the Constitution Acts, including the Canadian Charter of Rights and Freedoms.
Despite all the speeches we have heard today, at the reading of this motion and after having heard all of today’s speeches in the House, I would like to make an observation that appears very relevant to me. I cannot understand the attitude of some of my colleagues who refuse to rise above the debate, rise above certain words, and vote on each of the motions before us in turn, based on their own values and according to what we think of it.
Today, the opposition is presenting a good motion that could be unanimous because it brings us all together in terms of our values. When we vote on this motion, we will be voting on the motion before us, not on another motion that we might debate in the House. That is what I find sad. There is a motion before us that could be unanimous among all members of the House, but for a variety of reasons, some members will decide to vote against it.
I invite my colleagues to look at this motion, and to vote on what it is and not what it is not, or what it does not include. As I mentioned, we will soon have an opportunity to vote on this other motion, which is equally strong. Each member of the House will have an opportunity to vote on that motion.
To be clear, I condemn all hateful comments, and all acts of hatred against Muslims. These are unacceptable. I would also like to reiterate my great sorrow in the wake of the tragic events in Québec City. In my opinion, there are no worse crimes than hate crimes against totally innocent people. My thoughts are with the families of those who lost their lives or were injured during the attack perpetrated at the Centre culturel Islamique de Québec.
This attack was an affront to the liberty and religious freedoms of Canadians. Places of worship should be havens of peace where people can engage in personal reflection and expression of their faith. Canadians, regardless of religion, race, or origin, must be able to freely express their convictions, and change their beliefs and practices without worry and without fear of coercion or violence of any kind. That is what I believe, and I think all of my colleagues agree with that.
I would say that sometimes, as is the case today, the example does not always come from the top. What is happening today worries me. When we want a consensus and we want to set differences aside to speak with one voice, we must focus on what unites us rather than what divides us, as we are unfortunately doing today.
I would like to talk about an example that did not come from the top, in my community of Thetford Mines. This is about the dream of a priest and singer. I can give you his name; I spoke to him today and he gave me permission to do so. His name is Robert Lebel. He managed to do something that I thought was literally impossible to achieve when I heard about it for the first time.
Mr. Lebel, a priest and singer, created a space of unity and peace in my riding, called Versant-La-Noël. What is Versant-La-Noël? It was created in 1998. It took two years of reflection before finally bringing a certain group of people together, for our priest to successfully implement his project, which has developed over the years.
In 2008, the dream became reality with the construction of an ecumenical and interfaith pavilion. The ecumenical pavilion became and remains to this day a space for unity and peace where interfaith activities are held. What makes this pavilion such an exceptional place? The building’s architecture itself eloquently speaks of the desire to create a universal fraternity, and it does this in two ways.
First, it features the symbols of the three major Abrahamic religions: the cross for Christians, the star for Judaism and the crescent for the Muslim faith. When you arrive at Versant-La-Noël and you see the building and its three symbols, you cannot help but be impressed and awestruck. No one would think that these three symbols could coexist on the same building. However, this is what is happening in my community.
There are also symbols representing all the various Christian denominations, Anglican, Protestant, Catholic, or Orthodox. There are cupolas, gables, and bell towers. In short, room has been made for the expression of all forms of faith and religion.
I firmly believe I should organize a mission to Versant-La-Noël. I would go even further to say that I think the Standing Committee on Canadian Heritage, which will certainly study one of these two motions—one of them will surely be adopted—should hold at least one meeting in this haven for peace and harmony for all religions.
Once people have spent a few hours with Robert Lebel or a few hours in this really special place, they see things and others in a different light.
Today we speak of an inclusive Canada, a Canada that allows everyone to express themselves without fear. When we are able to bring all these people together so they can talk to one another, we can do some real good, without always having to speak of hate and hate crimes.
I will give a few examples of the activities held at Versant-La-Noël. There are awareness-raising sessions with the various Christian faiths in the region. For more than 10 years now, the centre has consolidated interfaith relations, particularly with Muslim immigrant families who come celebrate the festival of sacrifice and the end of Ramadan or to hold international meetings for renewal. People come from all over to visit this place.
In July, I had the pleasure of addressing some sixty members gathered for their session. Another session will be held this July, bringing together Muslims from Quebec, Ontario, France, Morocco, and Algeria.
I want to give the last word to Robert Lebel. I asked him if he believes that Versant-La-Noël can change how people see one another. He told me that it definitely has a positive impact, one he sees year after year. Various political and religious organizations have supported the centre since its inception to help it evolve and become a trusted bulwark against fear and mistrust. There has been a lot of interest in developing friendships with Muslims based on better mutual understanding of both culture and spirituality. It is a meeting place, a place for dialogue, friendship, and interfaith prayer, as surprising as that may seem.
I invite my colleagues to rise above the fray, heed the words of Robert Lebel, and support the motion. This motion has the power to unite us and none at all to divide us.