Madam Speaker, yesterday marked the end of the public hearings regarding the tragic death of Joyce Echaquan on September 28. We anxiously await the coroner's report.
Yesterday, thousands of people gathered in Trois-Rivières to demand justice so that this never happens again. The Atikamekw of Manawan, Wemotaci and Opitciwan, other first nations and white people all gathered to say “never again”.
The chief of the Atikamekw Council of Manawan, Paul-Émile Ottawa, said, “Without that video [taken by Joyce Echaquan], her death would have been considered just one of many. She is dead because people wanted her to die. She is dead because people did her wrong, but justice will be done. Justice will prevail.”
Joyce Echaquan's husband, Carol Dubé said, “This is just the beginning. I want changes to be made, and I am hopeful that they will be.”
As politicians, we have a duty to show solidarity and an obligation to get results. On that subject, at the same gathering yesterday, Ghislain Picard, chief of the Assembly of First Nations of Quebec and Labrador, stated, “Many people think that things are not going fast enough and that it is too easy for governments to offload responsibility onto future governments, which is unfortunately the case. I think that today's gathering, which coincides with the end of the coroner's hearing, is the right time to remind the government of that.”
We have an obligation to get results. Yes, we need to acknowledge injustice and racism. Yes, we must condemn injustice and racism, but what we really need to do is to take concrete action, adopt policies to make sure that all this stops and that things change. That is our job, and we have an obligation to get results. That begins with changing the old, racist Indian Act. Even the name is racist. It starts by really implementing the recommendations in the Truth and Reconciliation Commission's final report.
The discovery of the remains of 215 children on the site of the former residential school in Kamloops leaves me speechless. It is a horror story. It is so tragic that I cannot find words for it. In all humility, I share the pain of the grieving families. In all humility, I would like to offer my sincerest condolences to the Secwépemc nation and to all indigenous peoples in Quebec and Canada, joined in mourning and suffering.
Like many people, I also fear that the discovery of these 215 small victims is only the beginning of a long series of unspeakable tragedies. This new tragedy reveals Canada's sad history, the history of residential schools, in operation for more than a century, from 1892 to 1996. The residential school system was the cornerstone of the assimilationist regime imposed on first nations.
More than 150,000 children were torn from their families, their friends, their community. They were forced to attend these institutions and to forget their language, their culture and their identity. They were made to feel ashamed of what they were. In anthropology, this is referred to as ethnocide or cultural genocide, which means to eradicate a people. The ultimate aim of the residential schools was to kill the Indian in the child. Once taken from their homes and made vulnerable, the children were subjected to violence, sexual assault and murder. How many gratuitous, criminal and unpunished killings took place in these schools?
Canada has a duty to remember what happened. Canada's history is dark and sad. Its history is one of imperialism and colonialism, a legacy of the British Empire. The hands of the father of Confederation, Sir John A. Macdonald, are soiled by injustice and racism. Compelled by a desire for the never-ending accumulation of profit and capital, the British Empire and Canada crushed the first peoples and rode roughshod over their rights so they could get their hands on the first people's lands and resources. That was the world view behind the creation of residential schools and the ensuing horror. That was the philosophy that enabled Canada to view the first peoples as an underclass of humanity and their misery and everything that was done to them as unimportant.
Canada has trivialized the disappearance and murder of indigenous women, girls and children. A member of the Atikamekw of Manawan community told me a story. For years and years, the community superintendent was usually a retired soldier who created a climate of terror.
An Atikamekw man refused to allow a large forestry company to cut down trees on his family land. The superintendent falsely diagnosed him with tuberculosis and forced him to go to a sanatorium for two years. When he returned to the community, his land had been cleared and he had contracted tuberculosis
So much trauma leaves scars and breeds mistrust.
To make itself feel better about pillaging resources, Canada reduced the first nations to a sub-class of humans, making the abuse seem more acceptable. All of this was done with the complicity of the church, one in particular I am especially ashamed of. The church believed it was spreading a message of love, but by aligning with imperialism they brought in hatred, horror and sadness, all in the name of “civilizing” the indigenous peoples. It is disgusting.
Unfortunately, there is nothing new about all this horror. This was and is the modus operandi of empires around the world, whether in Africa, Asia, Oceania or the Americas. Every empire has its own way of destroying minority peoples and cultures to expand its dominance. Canada is no exception. The history of Canada could have been a history of respect, collaboration and sharing among the various peoples. Instead it was a history of struggle, and the first nations were the primary victims.
They suffered unspeakable harm. The injustice persists to this day. The situation of first nations is proof of that. I am thinking about Joyce. I am calling for justice. I am thinking about all the communities that still do not have access to clean drinking water, and where there is still no equality in services to indigenous peoples and other Canadians. The injustice persists. Unfortunately, it is still downplayed, because the concept of subclass has been inculcated in our society for so long that it is still alive and well. We need to end this historically unacceptable prejudice. It has to stop.
The road to reconciliation will be a long and difficult one, but we as politicians have a key role to play today. We need to act now to effect change. Six years have passed since the Truth and Reconciliation Commission presented its recommendations. We still have not done anything. The federal government is quick to make speeches and express its intentions, but is slow to take concrete action to really change the situation.
In closing, I would like once again acknowledge all the pain felt by the grieving families. In all humility, I share in it and once again offer my sincerest condolences to the Secwépemc nation as well as to all first nations people.
My political party is obviously in favour of every item in the motion. The federal government needs to immediately drop its legal case against indigenous children and apply Jordan's principle across the board.
This is a reasonable proposal with a view to reaching an amicable settlement. It is appalling that the government is spending millions of dollars in legal fees to avoid compensating the victims of St. Anne's residential school. My party is urging the government to act quickly to implement the Truth and Reconciliation Commission's calls to action 71 to 78.
As the commission indicated in its report, “assisting families to learn the fate of children who died in residential schools; locating unmarked graves; and maintaining, protecting, and commemorating residential school cemeteries are vital to healing and reconciliation.”
As the commission pointed out, it is all the more urgent to implement these calls to action because, as time passes, cemeteries are disappearing bit by bit, and the survivors who are able to testify to their experience are getting older and still have no idea of what happened to their brothers, sisters and other relatives.
The Office of the United Nations High Commissioner for Human Rights recently declared that it is essential that Canada address the issue. Obviously, the victims and survivors and their families and communities are entitled to the resources they need to help them overcome the emotional, physical, spiritual, material and cultural trauma inflicted by the residential schools.
Lastly, it is imperative that there be an appropriate and timely follow-up of the progress of the implementation of the commission's calls to action in order to ensure true justice, and to see that indigenous people are no longer discriminated against and that Joyce Echaquan obtains justice.
