Mr. Speaker, this is not my first time speaking in the House to Bill C‑9. My position, or the position of the Bloc Québécois, is already well known. Obviously, it will come as no surprise to hear that we have no intention of changing our position.
That said, I think it is worth reiterating a number of points regarding Bill C‑9, because I would say that too much misinformation has been spread about this bill. Whether in good faith or bad faith, this disinformation has significantly undermined the bill's social acceptability.
I would say that hate is like a cancer on society. It is eating away at our society from all sides. We see it online in social media comments that are not only unacceptable but often go so far that legal action is taken. Forty or 50 years ago, we did not see the kind of hate and violence that exists in schools today. It did not exist. Today, elementary school children can attack their teachers and use language that is worse than inappropriate, violent language toward teachers. We see it on the streets. Every day, we read the newspapers and see everything that is happening on the streets.
We also know that society is changing. More and more newcomers are coming from all over the world to settle in Quebec and Canada. Their customs, values, religions and education are different from ours. They are not better or worse, only different. In fact, they are so different that we have to adapt to each other. Unfortunately, this difference sometimes leads to hate or, at the very least, hateful behaviour. That is what Bill C‑9 is trying to address.
Naturally, there are already provisions in the Criminal Code that can handle some of these issues, but Bill C‑9 applies directly to hate by clarifying what needs to be clarified and by doing what I would call a small clean-up of the Criminal Code that was, in some respects, badly needed.
Hate in Quebec and Canada has seen a significant increase. Between 2019 and 2022, there was an overall increase of 83% in hate crimes in Canada. An increase of 83% in three years is no trivial matter. When I said that society is undergoing major transformations, this is a good example. In 2023 alone, which is not that long ago, just three years ago, there were 1,284 hate crimes targeting a religion. That is 516 more crimes than in 2022. In one year, the number of hate crimes increased by 516 for a total of 1,284 crimes, all targeting a religion.
That is a problem we need to address. That is what we were elected to do. We are in the federal Parliament. We cannot set the school curriculum because that is up to Quebec; it is under provincial jurisdiction. We cannot run hospitals because that is under provincial jurisdiction; it is up to Quebec. All the Bloc Québécois is asking for—and as members will have noticed, we have been asking for this consistently for as long as anyone can remember—is for the federal government to shoulder its responsibilities. It collects too much tax. It should return that money to the provinces, yet it uses it to try to manipulate the provinces by saying it will give them their money back on the condition that they do what it wants. We are constantly speaking out against this. That is the provinces' area of jurisdiction. We say that the federal government should simply transfer the money and let the provinces manage it as they see fit, particularly given that the provinces have the necessary jurisdiction and expertise in these areas.
However, when we talk about the Criminal Code and when we talk about hate crimes, we are squarely in the federal government's wheelhouse. There was an increase to as many as 1,284 hate crimes targeting a religion in 2023 and an 83% increase in hate crimes in Quebec and across Canada between 2019 and 2022. These figures should speak for themselves and convince everyone in the House that we need to address this problem.
For the Jewish community alone, we saw a significant increase to 900 cases over the same period, as well as an increase to 211 cases for the Muslim community. That is unacceptable. We have laws and regulations, and we have the Canadian Charter of Rights and Freedoms, to which virtually all of us are committed to some extent. The values enshrined in the charter are values we all uphold. We think it is important, for example, to allow everyone to practise the religion of their choice in Quebec and Canada. We think this is so important that the Quebec National Assembly passed a law known as the Act respecting the laicity of the State that has attracted a lot of media attention and that is currently before the Supreme Court of Canada.
Quebec's Act respecting the laicity of the State seeks to ensure that everyone can practise the religion of their choice without any interference from the state. The state is said to be secular. It has no religious identity or preference. As a result, public servants who represent the state in their work, such as police officers or teachers, are representatives of the state and should not show any religious preference. That is the approach that Quebec has taken to ensure that everyone, whether they be Jewish, Muslim, Catholic, Christian or Buddhist, can practise the religion of their choice without facing criticism from the state.
We are being told that hate crimes are being committed against religious communities. It is the federal government's responsibility to address this problem, and that is what Bill C-9 does. It is rare for the Bloc Québécois to agree with the government's proposals, particularly those of the Liberal government, whose legislative measures we have criticized on a number of occasions. However, in this case, I must commend the work of the Minister of Justice, whom I have worked with over the past few months to arrive at this version. It is not perfect, I admit, but it seems to me to be entirely appropriate, given the current situation in our country.
The offences or situations covered by Bill C-9 relate in particular to the incitement of hatred through the use of symbols. This bill will prohibit the use of certain hate symbols, such as the swastika or symbols associated with terrorist organizations. More recently, the noose was also added to this list following an amendment proposed by the Senate. We can discuss that.
We could add many more symbols. We could take some out for all sorts of good or bad reasons. For example, I believe that the swastika is a religious symbol for the Tibetan community. I think it is the Tibetan community, but I am not sure. It is a symbol that is not just used to mark the despicable acts committed by the Nazis during World War II. It is also a symbol that has been in use for a very long time, long before the Nazis came to power in Germany. It is a symbol that some would have liked to protect and exclude from the list. As I was saying earlier, nothing is perfect. We need to try to address the issue as best we can. In the vast majority of cases, when someone uses a swastika, it is meant to recall a time that we do not want to forget, because I think we need to remember it, but a time that we do not want to go through again. Bill C‑9 will put an end to the promotion of hate through the use of hate symbols.
As I was saying earlier, there is intimidation going on in our schools, on our streets and on the Internet. That is what intimidation is. Hate is being used to intimidate people, and I do not understand, or I am having a hard time understanding, how this can be happening. I do not think that should be happening. I think that, in a society, even if it is an imperfect one, where individuals respect one another and respect differences of opinion, intimidation should be banned.
However, in this case, we see that intimidation was used to prevent or hinder access to public places. I am thinking of certain schools, places of worship, and community centres that have been subjected to all sorts of unacceptable acts of intimidation. Regardless of a person's religious affiliation, or even if the person has no religious affiliation at all, everyone has this right. Everyone also has the right not to believe in God. Everyone has the right not to have a religion. Everyone has the right to be undecided. We have the right to simply have no interest in the matter. All of this is perfectly legal. However, preventing people from accessing their place of worship is disrespectful. By doing so, we create—