Madam Speaker, today I rise on a topic of great concern to people in my community and to many Canadians from coast to coast. Perhaps no piece of legislation in this place has drawn as much public interest as Bill C-9.
Combined, our offices have received tens of thousands of emails from concerned citizens opposed to the bill. The bill is about trust: who we trust with our beliefs, who we trust with our words and whether we can still trust that the government will protect our right to hold both. That trust is challenged when 240,000 postcards to MPs and senators remain in boxes at the Senate, undelivered.
I have personally sponsored and presented petitions that have received signatures from people who value free speech and civil liberties. In my community of Cambridge, whether it is at events or just in the parking lot of a grocery store, I have had people come up to me to say that I should not let this one pass without a fight.
It is no secret that religious freedom across this nation is under threat. We have seen churches burned, people threatened in the streets, synagogues vandalized and violence amongst different groups of people. This is not what life was like in Canada just a few years ago. Conservatives unequivocally condemn this hatred, and we want the chaos in our streets to come to an end.
The government would have people believe that the response, Bill C-9, is some innocent bill. It calls it the combatting hate act. Nobody here is opposed to combatting hate. Nobody wants their church, temple or mosque to be attacked, but that is not what the debate is about. The debate is about whether the tool the government has chosen to use to address hatred is one that respects the very liberties that make Canada the best country on earth. It is about whether the legislation would actually protect religious freedom or just restrict it further.
When people from across the political spectrum, from the Canadian Labour Congress to Catholic bishops, Muslim imams, rabbis, academics, the Canadian Civil Liberties Association and more, come out in opposition to the bill, I think we know what the answer is. Their main concern centres around the removal of the religious text defence under section 319 of the Criminal Code.
I would also like to recognize that I would like to split my time.
For years, Canadians who expressed a sincere, honest religious belief have had a legal defence available to them when they expressed views on moral and social questions. That defence existed to protect freedom of conscience, freedom of religion and freedom of expression, which are enshrined in our charter. That was not a loophole. It was a deliberate choice by Parliament to recognize that sincere religious expression deserves protection, even when others find it uncomfortable.
The Liberals, with help and encouragement from the Bloc Québécois, agreed to strip that defence out of the Criminal Code. The Canadian Conference of Catholic Bishops warned that this would create a chilling effect on religious expression. One wrote that Canadians should not be criminally prosecuted for sincere, truth-seeking expression made without malice and based in centuries of religious tradition. He is right. The people in my community, from all faiths and backgrounds, wrote to me to say the same thing. They are afraid, not because they want to spread hatred, but because they are now uncertain whether what they believe and how they speak about it could one day be used against them in a court of law.
Members can think about what that chilling effect looks like in practice: a pastor who self-censors a sermon because he is not sure where the line is anymore; a mother or father who is uncertain whether what they say around the dinner table could one day be characterized as something it was never intended to be; and the person who fought their way out of addiction through faith, who credits their belief with saving their life and who now wants to share that story openly, to tell others there is another way. That person now has to wonder whether speaking from their own lived experience, drawing on the very thing that pulled them back from the edge, could one day be used against them in a court of law.
I have heard from all of them, people who picked up the phone or sat down to write to me because they genuinely do not know what the bill would mean for their lives.
The government itself has mused about this. The Minister of Canadian Identity and Culture, one of the people in charge of writing, introducing and implementing the bill, named specific parts of the Bible he found hateful. There is little in the bill to stop him from acting on those beliefs once it is passed.
Let us talk about what the bill would not do. It would not actually address the root causes of hatred or offer the tools many people in our communities are asking for as they deal with this new wave of hatred. Burning a church, attacking a synagogue or calling for the death of someone in a particular religious group is already illegal. Bill C-9 would not have stopped any of the heinous offences we have seen in the news over the past months and years.
We already have laws against obstruction, against threats and against the incitement of violence. If those laws are not being enforced consistently, the answer is not to add new vague offences. The answer is to resource law enforcement and the courts to apply existing law with consistency and fairness. The answer is also to not ram a divisive, threatening bill through the House of Commons under the guise of unity and freedom.
The government introduced this bill only a few months ago. It has silenced the opposition and made backroom deals to move it forward. It has ignored organizations of all stripes and the tens of thousands, or even hundreds of thousands, of Canadians from communities like mine who took the time to write, call and petition. This is not how we stop hatred. This is how we build resentment.
This bill would amend the Criminal Code. It is not a minor administrative matter. Changes to the Criminal Code affect every Canadian in every province and every courthouse in the country. They affect what can be prosecuted, what defences are available and what the state can do to a citizen who says the wrong thing at the wrong moment.
This deserves more than a rushed timeline brokered with the Bloc Québécois, while the official opposition was left on the outside. The tens of thousands of Canadians who wrote to MPs like me deserve a full debate. The Catholic bishops deserve a full debate. The Muslim imams deserve a full debate. Even the rabbis and civil liberty advocates who raised the alarm bells deserve a full debate. The pastors, teachers and parents who contacted my office deserve a full debate.
I want to close by bringing this back to the people who sent me here. There is a woman in my neighbourhood, someone who has given decades to our community, who wrote me a letter about the bill. She is a woman of faith. She told me she is not a hateful person. She would never want anyone to be targeted, threatened or made to feel unsafe. She asked me in plain and honest language if the bill would mean that what she believes about the world, drawn from her faith, could one day be used against her in a courtroom. She asked if this bill means her grandchildren will live in a country where sincere belief is a liability.
I did not have a reassuring answer for her, and that is precisely the problem. When a law aimed at combatting hate creates fear in the hearts of law-abiding, community-minded, faithful Canadians, when it drives them to petition their MP and write letters by hand, something has gone wrong in the drafting, in the process and in the government's willingness to listen.
Our party, at its core, is about protecting what is worth protecting: the freedom to speak, to believe, to gather and to live according to our conscience without the state breathing down our neck. It is about trusting Canadians rather than managing them. It is about building policies that are durable, fair and based in common sense, not laws that are stitched together in backroom deals and rushed through a House that was not given adequate time to examine its implications.
When people in my community hand me petitions and write to me by the thousands to oppose Bill C-9, they expect me to be their voice in Ottawa. They trust me to stand here to say clearly that this bill, in its current form, goes too far. The government has consulted too little and sacrificed the freedoms of too many Canadians in the name of a goal that could have been achieved more carefully, more fairly and more honestly.
I am proud to be their voice in a Parliament that needs to hear it, because that trust, the trust Canadians place in Parliament to get it right, is worth protecting. I will never stop fighting for it.