Madam Speaker, right away, before giving my speech, I would like to inform you that we on this side of the House find it deplorable that Reformers and Liberals are trying so hard and so sincerely to change the nature of the debate. Rather than opposing the motion for the sake of opposing it, taking exception and arguing against the merits of the motion, they are trying not to talk about it, they are talking about other issues, and are beating about the bush.
I would also like to point out that we are not trying to establish a National Patriots' Day as we have in Quebec. Yes, we celebrate that in Quebec, but this is not what we are after here. We are asking the Canadian government to recognize the role of Patriotes and Reformers in Canada.
An NDP member proposed that hockey be recognized as the national sport of Canada, as well as lacrosse. What more does that involve? What national day is hockey day? That is not the issue. So we would appreciate it if people would oppose the motion, not just the winds around the motion.
That being said, I will begin my speech. The motion tabled, and I am talking about the motion that was tabled and not something else, is of very great significance for us in the Bloc Quebecois.
It is essential to recognize that Patriotes and Reformers played an important part in the birth of a true democracy in Canada. In fact, we must, this House must recognize the significant role that these people played in the history of Quebec and Canada and their undeniable contribution to our current political structure.
The motion tabled in this House by my hon. colleague from Verchères is, therefore, of prime importance. I repeat, we are not trying to set up a National Patriots' Day. They did it in Quebec, but there in Quebec they are ahead of their time, not you. The name of the Patriotes must be cleared so that they can take their rightful place in history.
It is also true, however, that the means they used to reach their ends may seem to us, to some of us, drastic, but a closer look at the situation shows that their demands were legitimate, not their actions.
I think it would be a good idea, and I feel this even more strongly now, having listened to the two previous debates, to present an historical overview of the circumstances surrounding the rebellions of 1837-38. It would be my pleasure to do so, perhaps people will learn something. We should say, quickly, that over a period of a little more than a hundred years, from 1760 to 1867, the constitutional status of British North America changed five times. There was the Royal Proclamation in 1760, the Quebec Act 14 years later, then there was the Constitutional Act of 1791, the Act of Union in 1840 and finally the British North America Act in 1867. Five changes in a little over 100 years. But for 125 years we have not dared to touch this sacrosanct piece of paper on which the Constitution is written, with the exception of the 1982 mistake.
We will deal specifically with three of these documents. The Quebec Act of 1774, when England-we must also point out that these rules are always imposed from outside, and it is always from the outside that rules are imposed on francophones. This is what is known as colonial status. This is what we want to leave behind.
With the Quebec Act, England realized that the assimilation of Francophones in Canada was, to all intents and purposes, futile.
In order to ensure that the province "of Quebec", as it was called then, did not move toward the hand held out by the future United States south of its borders, the Crown offered what might be called a gift to the province "of Quebec" that re-established some of their rights, abolished the oath of allegiance, and recognized a French lifestyle in this British territory in North America.
After the United States gained its independence, a number of people loyal to the crown, the Loyalists, came to find refuge in this part of the British colony that is today called Canada. They asked their motherland, England, to allow them to have rights and exercise them in a land of their own.
Granting their request, England imposed the Constitutional Act of 1791 that divided the area in two-Upper Canada for the majority of Loyalists, and Lower Canada, Quebec, for the French speaking majority.
Therefore, in 1791, England recognized the distinct status of the French fact in North America, which our neighbours today cannot understand.
The Constitution Act introduced two new principles into the Canadian political system: parliamentarism and the representa-
tive system. For the first time, the inhabitants of the area were able to elect their representatives who would meet in Parliament.
The birth of democracy was, however, very quickly marred by mistakes. The people suddenly realised that the legislative assembly elected by the people had no authority over the two councils appointed by London. The legislative council and the executive council were composed of a majority of merchants and professionals who lived in the territory and were appointed by the British crown, which thereby maintained control over decisions concerning the French-speaking population.
The Loyalists in Upper Canada, now known as Ontario, experienced the same anti-democratic stalemate as the francophones. And William Lyon Mackenzie and his party of Reformers also rebelled against this state of affairs-they were not, of course, the Reformers we have today, but the Reformers of the time.
In Lower Canada, the Patriotes and Papineau opposed this injustice. An important point to note here is that francophones were in the majority at that time throughout all of Upper and Lower Canada.
These two political movements attempted peacefully to denounce the constitutional impasse. The Patriotes presented a list of 92 resolutions-weaknesses to be corrected in the Canadian political system. The answer soon arrived-Lord Russell refused to agree to the demands made by Papineau and his party.
There were then only two roads open to the leader of the Patriotes: submission or revolt.
Since 1834, the economic, social and cultural context had been seething. Economically, difficult access to land made it more and more difficult to settle numerous families. Socially, the English-speaking elite controlled almost everything, and particularly jobs. In connection with culture, the Legislative Council refused to respond to the need for an education system as requested by Lower Canada, a little like the situation in Ontario today, in Kingston, for those who are not aware of the issue.
Political instability, economic instability, social and cultural instability were all perfect ingredients for the pot to boil over in Lower Canada and Upper Canada.
The Patriotes, then, wanted to exercise real power over the decisions affecting the future of the people living in Lower Canada. One of their principal demands was ministerial responsibility, which involved having an executive council comprised of members of the legislative assembly-elected officials who made decisions and were responsible to the public for their actions.
London's refusal had regrettable consequences-we must point that out-and they were called the Rebellion of 1838-38. I will willingly spare you the details of the Rebellion, as they were described earlier, and go on immediately to the situation analysis carried out by Lord Durham.
After studying the situation in Upper and Lower Canada, and noting that francophones were in the minority at that point, Lord Durham, no fool he, proposed the union of Upper and Lower Canada, that would then be called "United Canada", with an English-speaking majority. Remember that because of this union Lower Canada's debt increased by a factor of 16 to pay for Upper Canada's infrastructures.
After an eight-year adaptation period, in 1848, London recognized the second recommendation in the Durham report-ministerial responsibility. Remember that date: 1848-the birth of true democracy.
We can, without fear of contradiction, state that Mackenzie's Reformers and the Patriotes were the initiators of what is known today as responsible government.
These men, who were killed in combat, hanged or exiled, made it possible for us today to work in one of the most democratic political systems in the world, and they deserve recognition from the Canadian government for their enormous contribution to our political institutions.
Quebec has done this already by proclaiming November 22 as Patriot's Day. Pierre Elliott Trudeau himself did it. In 1970, on the sly in Australia, he inaugurated a monument to the Patriotes. It is now up to us to clear their name for the collective memory of Canadians.