Mr. Speaker, I am pleased to take part in the discussion on this motion, which I will read out carefully, because I do not want us to lose sight of what it is all about.
Here it is: "That the House encourage the federal government to acknowledge the urgency of the situation of francophones in minority situations in Canada, and take the exceptional steps required in order to counter their assimilation and allow their development". In a way, this is an excellent motion, because assimilation is indeed a problem. The struggle never ends. In a changing society, a constant vigilance is required.
One of the main things we should be doing today is asking why things are the way they are and looking for solutions. What is it we should do to counter and stop assimilation and better support minorities in their development?
The same message lies behind all the speeches of members opposite, simply that if they separate and are left to their own devices, there would be some kind of magic solution. We all know there is no magic solution. I certainly hope that before the end of the day, before the end of this discussion, political parties opposite will come up with concrete, specific, sensible and thoughtful solutions.
I am not suggesting that the federal government has that magic solution, but I do say and emphasize that the government is committed, and that this commitment is getting stronger. The solution we now have is the best solution for francophones outside Quebec.
At this point, I want to stop and reflect some more on Manitoba as it was at the start. Take, for instance, what we have in Manitoba. We have the Société franco-manitobaine, a special interest group. Yes, we have to fight, we always had to-and we do it rather well, you know-and we will continue to fight. But my hon. friends opposite also have to fight, do they not, to try to find their own place in the sun? We all have to fight. Canada must fight to carve itself a place in this world of ours, in its relations with the United States and Europe. It is a battle we all have to fight when we look at
the society we live in and the people we represent. Francophones outside Quebec are no different.
This Société franco-manitobaine has been promoting the rights of francophones for a long time. It does a good job of it. Only recently, after a very fierce battle, did Manitoba get a French school board, where we manage our own schools. I must tell you, this is a huge step forward. I hope other provinces, like Newfoundland for example, which we have been discussing, will do the same. I sincerely hope that in all the provinces and in all the territories where francophones live and have French schools, something that we see in Canada-they will have the opportunity to elect their own representatives and to manage their own schools.
In Manitoba, we have the Collège universitaire de Saint-Boniface, a university-based community college offering education and upgrading programs in French. We have a university attended by students not only from throughout Canada, but from around the world. This is the only French language community and university college in western Canada. It has been doing some remarkable work, because it is still there after many years and is renowned in Canada and abroad.
We also have a youth council that sees to our young citizens, their needs, their education and their recreational activities. We also have CKXL, a community radio station that helps us to talk to, understand and help each other. And then there is the Cercle Molière, the oldest French theatre company in Canada.
We have a French Chamber of commerce. We have organizations like Réseau and Plurielle, which fight for the needs and rights of women. We have, for example, the Fédération des comités de parents. We have the Association des juristes, and so on.
We have a major infrastructure, which sure helps us meet our needs. All these organizations have received, at one time or another, some financial assistance from the federal government. But they help themselves. They did not survive only with the help of the federal, provincial or municipal governments. They contribute not only their talents, energies and creative abilities, but also their money.
Now I will tell you about a very promising federal initiative. As we already heard this morning, some hon. members vied with each other in predicting the end of French communities outside Quebec, backing this up with alarming figures on their assimilation. True, there is a problem, but is it as serious as they say? Are they exaggerating for some reason? Maybe to send another message? It is up to the people to decide after hearing the speeches.
And yet, these communities are vibrant and, with the help of the federal and other levels of government, they are giving themselves the means to remain that way.
One of these means is the school-community centre. The first of these centres, the St. Anne centre, was opened in 1978 in Fredericton, New Brunswick. Since then, others have opened their in New Brunswick, Nova Scotia, Prince Edward Island, Newfoundland, Ontario, Saskatchewan, Alberta, and I like to think that there may be one soon in Manitoba. This is a project I am working on and hope to realize. I am working on yet another project in the Yukon and hope that centre will open in the near future. Each and every one of these centres benefited from the assistance of the federal government. Without federal assistance, I am not sure they would now be a reality.
School-community centres have many advantages. They give French speaking citizens a school in a separate building. They also allow for a more homogenous education and daily French language immersion for the students.
French language education is one of the greatest values of francophone minority communities and the best means of ensuring their survival. It reflects the community's beliefs, hopes and labours. It is a route taken by the francophone minority communities to enhance their identity and to pass along their language and culture. A close relationship between the community and the school is essential in order to support the work being done by the school.
Since culture is defined as the beliefs, behaviours and values of the community, the community centre is a natural partner for French schools and minority settings.
The school-community centre also allows the community to gather together, hence ensuring a better cohesion of organizations and one of the best consultation process regarding its needs. It also helps coordinate activities and create a community spirit.
It combines and creates more activities in French for adults and children. The experience of existing centres shows that there has been an improvement in community life and the use of French. It is not surprising, therefore, that many French communities have chosen the school-community centre as anchor point and that the federal government has chosen to support these initiatives.
The hon. member who moved this motion seems to consider concrete signs of the vitality of communities as unimportant. The centre Sainte-Anne in La Grand'Terre, Newfoundland, the carrefour de l'Isle Saint-Jean in Charlottetown, Prince Edward Island,
the carrefour du Grand-Havre in Halifax-Dartmouth, Nova Scotia, the centre Sainte-Anne in Fredericton, the centre Samuel-Champlain in Saint John, the carrefour Beausoleil in Newcastle, New Brunswick, the Kingston centre, the Beauséjour school-community centre in Plamondon, the Calgary school-community centre, the Fort McMurray school-community centre.
And, I hope, if I make this speech again in a few months, why not the Manitoba school-community centre in Saint-Vital and, maybe, another one in the Yukon? Most of these centres were created in the last ten years.
They are further examples showing that the federal government did not twiddle its thumbs and that French communities are better equipped then ever before to meet their needs and view the future with optimism.
The school-community centre is an important tool for the development of French language minorities. By regrouping under one roof the French school and different services and organizations, it creates an homogeneous French-language environment that promotes exchanges and cultural vitality. The school-community centre is a small scale reproduction of a complete society. It is a French centre for living whose influence extends well beyond the immediate area it serves. It is a meeting place, a source of pride and inspiration. It compensates for the isolation and the scattering of the French language population.
The vitality of a community depends on more than the sheer numbers of its members. The French speaking minorities show their dynamism in all fields and the activities which take place in community centres are a perfect illustration of that fact. With the play groups for preschoolers, the fitness classes for senior citizens, libraries, video libraries and cultural and sports activities of all kinds, community centres support and promote the development of French language and culture.
During a recent seminar on official language teaching, the director of the Carrefour du Grand-Havre, in Nova Scotia, presented very interesting data. For example, in the six years since the opening of the school-community centre in 1991, school attendance almost doubled. It must be stressed that the same is true of all school-community centres.
The opening of such a centre has always been followed by an increase, sometimes a significant increase, in the number of registrations in French schools. The Carrefour serves a cosmopolitan clientele coming from diversified school systems. Francization programs were created for kindergarten and grade one students and many community projects were initiated, like services for preschoolers, access to the school library for the French community, a videotape library, summer camps and sports, cultural, social and religious activities.
I have chosen to use a more concrete example to illustrate the vitality of francophone communities outside Quebec. School community centres are proliferating at an increasingly rapid rate. One wonders then why some speak of the disappearance of the very communities that they are labelling as dynamic, the newly emerging energies, the coming together of different generations toward a common goal. These are but a few of the examples of the achievements in which francophone minority communities can take pride.
I would like to share a few things with my colleagues because I think one of our obligations is to try to be well-informed. And, when dealing with certain issues, we should try to stay away from politics so that it does not prevent us from finding a solution to the problem.
I have here a list of about sixty or maybe eighty francophone organizations in Manitoba that receive financial assistance from the federal government to help them meet specific objectives. Whether they work in the field of theatre, music, radio, education or training, they all receive assistance from the federal government. They probably receive further assistance, up to a certain amount, from other levels of government. It must not be forgotten that francophones outside Quebec have contributed, as I said earlier, not only with their talent, their dedication, their creativity, their commitment, but also with their money, to meeting their own objectives.
What saddens me somewhat when dealing with such a motion is the fact that it is indeed an important motion in itself. Yes, there has been a certain degree of assimilation and, yes, there is still work to be done. But are the members opposite really trying to identify the problems and to find solutions to stop this assimilation process and to help the francophone community to flourish? Is that what they are doing? Or are they mainly trying to demonstrate that the federal system does not work? I am sorry, but the federal system works just fine.
Could it work better? It certainly could. Should it work better? Yes, it should. Will the members opposite help us or will they just try to destroy what has been done? When I heard my colleague say that his party had a policy concerning francophones outside Quebec since 1994, I could not help but notice that this was only two years ago. So where were they before that? Were they on our side or on the other side? Were they there to help us find sensible solutions to our problems or were they there to play politics?
In closing, I would like to think that this debate will not only help us identify the problems, but that it will also help us find solutions that will allow us to meet the great challenges that lie ahead.