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Crucial Fact

  • His favourite word was kind.

Last in Parliament March 2011, as NDP MP for Burnaby—Douglas (B.C.)

Won his last election, in 2008, with 38% of the vote.

Statements in the House

Marriage December 6th, 2006

No, Mr. Speaker, I have not seen anything that would lead me to believe there is any kind of crisis in marriage in Canada.

In fact, the only thing we have seen since the passage of the Civil Marriage Act and since the court decisions is that more couples who strongly believe in the institution of marriage, who believe in the values and traditions of marriage, who believe in the commitment that marriage involves, have been able to take on those responsibilities and those commitments. They have been able to stand before their friends, families, colleagues and communities and make commitments and promises to each other. I think that should fill us all with joy and happiness. I think it is something to celebrate. I think it has been celebrated across the country.

If 12,500 gay and lesbian couples have made that kind of commitment and those kinds of promises since the laws began to change in Canada, and if they invited people to those ceremonies--and we all invite people to weddings--then thousands if not millions of other Canadians have participated in witnessing those commitments, in standing up to support those couples, and in saying that they are going to respect their relationships and nurture those relationships. Those witnesses stand in pride with them to say that this contributes to building families and contributes to our communities. I think that is a very positive thing.

The only observations we can make in light of the change in the law and in light of the court decisions are positive ones that will benefit our society, that will benefit our families and that will benefit the institution of marriage in the long run.

Marriage December 6th, 2006

Mr. Speaker, I do agree with the member. I believe that there is no way to legislatively overturn gay and lesbian people's access to marriage in Canada now. I believe that it would take the application of the notwithstanding clause of the Constitution and I do not believe that even this government is prepared to use that kind of sledgehammer to attack human rights in Canada.

I agree with him as well that this is a flawed motion. The reference about civil marriage in this motion is completely out of place, I believe, because it is very clear that civil unions are in the jurisdiction of the provinces. It is very clear that the federal government has no ability to legislate or introduce any kind of civil union regime that would have any bearing on this debate before us or any bearing on our jurisdiction as federal members of Parliament.

I agree with him on both issues.

Marriage December 6th, 2006

Mr. Speaker, the Conservative government has put the following motion before the House:

That this House call on the government to introduce legislation to restore the traditional definition of marriage without affecting civil unions and while respecting existing same-sex marriages.

I am honoured to speak for the New Democratic Party in this debate. On a Saturday afternoon in September of this year, Chelsea United Church, just across the Ottawa River and up the road from Parliament Hill, was full. It was standing room only. Many people from this corner of the House from the NDP caucus were present. That afternoon we witnessed Scott Daly say to Éric Hébert:

Éric,

You and I have travelled to so many places, seen so many things, experienced so many milestones together that is difficult to describe exactly what our journey together has come to mean to me. In all of our successes and failures, gains and losses, adventures and mishaps, all I know for certain is that wherever you are I belong beside you.

When I left Kamloops so many years ago I was alone in every sense of the word. You not only helped me find a place in which to be myself, you also expanded my horizon to include a different language, and different perspective, and a new family in which to find acceptance.

I promise you, in front of family, friends and God that I will rejoice with you in your successes, mourn with you in your failures, and persevere with you in your struggles. For your journey is my journey. I promise you that I will share my own dreams, my own fears and my own challenges with you. For my travels are your travels. You and I, we share this odyssey together.

I promise to respect who you are and to honour what you stand for, to be your strongest ally and your fairest critic, to embrace your foibles as well as your strengths, to remember each and every day that what we share is something very unique and special.

I cannot promise to love you more than I already do. I can only say this: if I am a good teacher, if I am a talented writer, if I have found any success in this life we share, it is because you have helped me find the best part of who I am.

I have always loved you. And I always will.

Éric then spoke to Scott in front of all those who had gathered:

Scott,

When I think of our 17 years together and the promises that we made to each other, I know that we have, indeed, lived our love.

I know that God has blessed me with your presence. Our lives together have meaning and our hopes for the future are always brighter when we journey side by side.

What can I promise you now that you don't already know? What can I offer you now that isn't already yours?

Scott, I will do all I can to inspire you, the way you inspire me. I will surprise you from time to time, the way you do for me. I will comfort you when you need it most, as you always have with me. I will be joyful, the way you are, even when the circumstances make it difficult for us both. I will strive to see the world through your eyes, to laugh with your light heartedness, to savour your love and offer you mine every day. Since you bring out the best in me, I will continue to be a better person for you.

And while I may never be a perfect partner, I will always be happiest when I'm travelling with you on the road trip of our lives. The beauty of this road trip is that it doesn't have an end or a destination--it's just an incredible journey with each passing mile more beautiful than the last--and an unending fuel supply!

I stand before you, committed as ever, before God, our community, our family and friends, to tell you that I love you and promise to continue living that love in every way, every day, for as long as we walk this earth together.

In exactly the same way, on August 25, 2006, Laura Chapman and Anne Drummond and their family, friends and colleagues gathered in the rose garden at the arboretum at Queen Elizabeth Park on Little Mountain in Vancouver. At that time Anne said to Laura:

I take you, sweet Laura, to be my partner in life, love and adventure.

I will be at your side for all the risings and settings of the sun, for the days of fullness and through the barren times.

I will support your endeavours, listen to you, forgive you and laugh with you, and above all, I promise to be true and faithful to you and this wonderful love that we share.

Laura then spoke these words:

Dearest Anne, love is a miracle, love is a mystery. I take you to be my life partner in this dance of wonder. I will love you and delight in you. I will whisper to you each morning, dream with you each evening, celebrate your joys, kiss your tears and nurture our love with all my strength and passion.

Back in the summer of 2005 in a restaurant in Stanley Park, also in Vancouver, a lesbian couple from Baltimore, Maryland in the United States stood with a marriage commissioner and made promises to each other. This couple knew no one in Vancouver but had gone there to be married because that possibility did not exist for them back home. They asked two women who happened to be having lunch in the restaurant, also as it turns out visitors from the United States, to be their witnesses. The women agreed. The brief civil service took place in the garden. When the marriage commissioner pronounced them married and they kissed for the first time as married spouses, everyone in the restaurant stood and applauded. Total strangers, randomly selected, stood and applauded this couple's making solemn, joyous promises to each other. A line formed of restaurant patrons to congratulate these strangers, this newly married couple.

A table of folks from rural Alberta had taken photos and offered an email address so they could be delivered. An elderly woman, moving slowly with a cane, waited and gave them huge warm hugs and a blessing. The American witnesses were deeply moved. That such a scene was possible in a public place made them believe that Canada was in a very real sense the promised land.

I feel lucky to have been present when Scott and Éric were married. I am very moved by the eloquence and poetry of Anne and Laura's vows. I am also so deeply moved by the story of the marriage of the women from Baltimore in the restaurant garden and so proud of my citizens for their spontaneous outpouring of support.

For me, these promises, these stories are what this debate is all about. It is about gay and lesbian couples making promises to each other, promises on the one hand that are not unusual because they are the same as couples have made to each other in marriage for years and years. But they are promises that are also very special because gay and lesbian couples have had to fight for the exact same right to make them in public that our heterosexual brothers and sisters have.

They are promises that provide a firm foundation for life-affirming relationships. They provide a firm foundation for families. These promises make our communities stronger by expanding the circle of intimate, justice seeking, loving relationships. These promises give security, security to couples, security to the children of these partnerships, security to our families and our communities. These promises lead to serious legal obligations and responsibilities that are willingly and enthusiastically engaged.

Building relationships, founding families, expanding intimacy in the pursuit of justice and love, providing security, assuming responsibility: all these are foundations of a strong society, all values that contribute to a strong society, all defining aspects of the institution of marriage in our society.

Twelve thousand five hundred couples, 25,000 individuals, have made the same kind of commitment in Canada since marriage became possible for gay and lesbian couples. These marriages were performed by clergypersons and by secular marriage commissioners, all of whom were licensed to solemnize marriages by their provincial governments and given the civil authority to legally marry couples as defined now by the federal Civil Marriage Act.

These couples who chose to be married are not people who want to change the institution of marriage, but instead are people who only seek to be included in this institution, because they believe in the values that it represents and that it supports. They are people who have been raised in families and communities that hold marriage in high regard.

Thousands more in Canada have stood with these couples as members of wedding parties, best men and maids of honour, as members of congregations, as family members and as witnesses. In doing so, we have pledged our support for these couples. We have witnessed their love and commitment and pledged to honour and respect those relationships. We have agreed to be part of their families.

Marriage is stronger in Canada for these thousands of commitments by gay and lesbian couples and by their witnesses. Often we have left these marriage ceremonies inspired with new respect for this institution. In so many ways, gay and lesbian couples are true marriage evangelicals in Canada. They are the people fervently advocating for this institution, an institution that has faced many challenges in recent decades. I believe that gay and lesbian couples who marry have breathed new life into this venerable institution.

At a very fundamental level, the marriage law was about equality for gay and lesbian Canadians. It was about our basic human rights, whether we choose to be married or not. This fact was clearly recognized in the gay, lesbian, bisexual and transgender communities, even in quarters that have questions about the institution. It was about full citizenship, about clearly stating that all Canadian institutions were open to all Canadian citizens, including civil marriage.

As gay and lesbian Canadians, we recognized, whether or not we sought to be married ourselves, that it was not acceptable to be told that we could not walk through the front door of a key institution of our society. We also recognized that a lesser recognition of our relationships, such as civil union, cheapened our citizenship and made us less than full citizens. Entering a key institution of our society by a side or back door or creating a separate institution to recognize our relationships is not equality and not full citizenship.

The government also knows that it has no jurisdiction to create a civil union possibility, so that suggestion in its motion is misleading at best. The jurisdiction for such a step lies with the provinces, and the provinces have shown no interest in such a possibility since the passage of the Civil Marriage Act and since the court decisions that preceded it and which established the right for gay and lesbian couples to marry in almost every province in Canada.

There was great care paid to ensuring freedom of religion in the law that was passed. No priest, rabbi or minister will be forced to marry a couple against their will. No religious institution will be forced to perform a marriage that is against its beliefs, theology or practice. Indeed, since the law was changed, none have, and none will be. This is not new, in the same way that no divorced couple could sue or has tried and least of all succeeded to sue a church for a marriage if that was against the theology, belief or practice of that church.

Furthermore, to change the law now to remove the ability of gay and lesbian couples to marry will also remove the right of those churches, synagogues and temples which, on the basis of deeply held religious convictions, have decided to marry gay and lesbian couples. In many ways, the religious freedom shoe is now on the other foot. To truly protect religious freedom in Canada, we must protect the provisions of the Civil Marriage Act.

It has also been said that somehow the debate on the Civil Marriage Act was deficient. As someone who was part of that debate in the last Parliament, I want to take serious issue with that position. No issue was more fully debated in the last Parliament. Hours and days of debate were held at every stage of the bill. A special legislative committee held extensive hearings and heard from dozens of witnesses.

That was in addition to the numerous court challenges in the provinces and territories, Ontario, British Columbia, Quebec, Nova Scotia, Yukon, Manitoba, Saskatchewan, Newfoundland and Labrador, and in the former government's reference to the Supreme Court and that court's decisions. As well, in the 37th Parliament, the Standing Committee on Justice held cross-country hearings on the matter, hearing from 467 witnesses. There have been multiple court decisions and multiple votes in the House. Hundreds of witnesses have testified and there have been hundreds of hours of debate. Due diligence was done.

This issue has been thoroughly debated in political parties. The NDP, for its part, has been very clear on its unconditional support for the right of gay and lesbian Canadians to marry. Other parties have had significant debates. The matter has been debated in churches, temples and synagogues, in families, classrooms and bars, and on the shop floor, and it is clear that a majority of Canadians do not now want to see a change in the current law.

Thirty-two years ago as a young gay man, I marvelled at the bravery of Richard North and Chris Vogel, a gay couple in Winnipeg, as they attempted to obtain a marriage licence. They did not succeed, but their relationship, their marriage, was subsequently celebrated by a Unitarian church congregation.

At that time, I could not imagine doing what they had done. I could not imagine living in a society where my relationships would be respected and honoured, where I could pursue a lifelong commitment to another man whom I loved and who loved me. I thought my relationships would always face imposed limitations and therefore be less than those of my parents and grandparents.

Thanks to brave couples like Richard and Chris, thanks to their example, their role modelling and their risk taking, new possibilities were opened up for me and for thousands of gay and lesbian Canadians like me. More recently, many other brave gay and lesbian couples put their relationships on the line, pursuing and ultimately securing justice in the courts and here in Parliament.

Éric and Scott, Laura and Anne, the women from Baltimore, and thousands of others have shown us that there is something of great value in the institution of marriage. They have shown us that inclusion in the institution of marriage is worth fighting for. They have demonstrated love, commitment and responsibility. These are the true traditions of marriage in Canada. These are values that truly define marriage in Canada.

Given all that, there is no reason to again debate marriage, no need to change the law, no need for a separate institution for gay and lesbian couples, and no need to limit access to marriage for gay and lesbian couples in the future. Instead, there is real reason to celebrate, to celebrate love, right relationships, commitment, the pursuit of justice, responsibility, and the building of relationships, families and communities, and to celebrate equality.

The witness of gay and lesbian married couples, the family, friends and co-workers who support them, and the Civil Marriage Act make that celebration possible. That is why New Democrats in the House will be voting against the Conservative government motion.

Marriage December 6th, 2006

Mr. Speaker, the member for Hochelaga is always very articulate, strong and clear in his expressions in the House, particularly on this issue. He has been a leader in the House, in Quebec and in Canada on the issues of gay and lesbian rights. I like to think of him as one of the heroes of the transformation in the situation of gay, lesbian, bisexual and transgendered people in Canada both in this place and in the community.

I know he has been part of the debates. He went through the long history in a very careful way. I think he made a very strong case for the actions of the current government in the past being very much in opposition to the full participation of gay and lesbian people in our society. The record is pathetic, to put it mildly. I know he was part of many of those discussions.

One of the arguments being made now is that somehow in the last Parliament the effort spent on dealing with Bill C-38 was somehow deficient, that we did not give it due diligence. I know in his remarks he touched on the time and effort that went into Bill C-38. He was a part of cross-country hearings that heard from 467 witnesses. However, could he expand on the criticism that due diligence was not done when this issue was before the last Parliament?

Marriage December 6th, 2006

Mr. Speaker, I want to ask the minister if he could tell me what is the crisis in marriage that the government is responding to? Have we seen any reason to reopen this debate at this point? Is there a decline in marriages? Are people abandoning the institution of marriage because of Bill C-38? Is there any documentation to show that there is any kind of a crisis in marriage?

Have any religious institutions, priests, rabbis or ministers been forced to marry a gay or lesbian couple when that was against their religious belief, their theology or their religious practice? What is the absolute crisis that necessitates us spending this debate time today and dealing with the possibility of reopening a long debate, when we have just completed that in the last Parliament with great diligence and great care?

Canada's Clean Air Act December 4th, 2006

Mr. Speaker, the parliamentary secretary talked a lot about regulatory changes and regulatory instruments, but why not put those regulations into absolute legislation? Why not put some teeth in those regulations, in those standards, and do a legislative change and make them the requirements of legislation? Why not put those Kyoto standards into legislation? Why not put fuel efficiency standards into legislation, rather than merely into regulations? Why not give this legislation some teeth and something that Canadians could be proud of?

Canadians want us to take action. Why not take that kind of definitive step rather than the lesser step of regulatory changes?

Canada's Clean Air Act December 4th, 2006

Mr. Speaker, I want to thank the member for Skeena—Bulkley Valley for his comments. I also want to thank him for working so closely with the leader of the NDP to come up with the solution to the logjam that we found in this Parliament on issues related to the environment.

We all know the importance of Bill C-30. This was the attempt by the government to get these important issues on the agenda of this Parliament, but we also know that this bill was going nowhere, that it was ill-fated, and that the opposition parties could not support the legislation, but we could not miss that opportunity in the House.

The House needs to take some action on the environment and meeting our Kyoto obligations. I am glad that the member for Skeena—Bulkley Valley and the leader of the NDP put their heads together to come up with this process where, before second reading, the legislation can be referred to a committee, and there all parties in the House can bring their ideas to the table. We can then build a piece of legislation that truly reflects the urgency of this issue.

We cannot afford to see this matter delayed and the House has to take action. I am very pleased and proud of the action that was taken here in this corner of the House to ensure that in a non-partisan way, this agenda can go forward.

I wonder if the member might just comment further on that process whereby all the ideas that pertain to this important legislation can now be debated because of the referral to committee before second reading.

Petitions December 4th, 2006

Mr. Speaker, the final petition is also signed by people from the lower mainland of British Columbia, including some in Burnaby—Douglas.

The petitioners call on Parliament to achieve multi-year funding to ensure that publicly-operated child care programs are sustainable for the long term, to protect child care by enshrining it in legislation with a national child care act to be a cornerstone of Canada like the national health act, and to help end child poverty by using the $1,200 allowance to enhance the child tax benefit without taxes and clawbacks.

Petitions December 4th, 2006

Mr. Speaker, the second petition is signed by quite a few people in my own constituency of Burnaby—Douglas who call on the House of Commons and Parliament assembled to recognize that human and environmental health should take precedence in legislative decision making, as well as the product approval process in every jurisdiction in Canada.

The petitioners call on the government to enact legislation banning the use of chemical pesticides for cosmetic purposes until rigorous independent scientific and medical testing of chemical pesticides and parliamentary review of results is conducted for both existing and new products, and to enact legislation applying the precautionary principle in regard to restricting future allowable usage in order to minimize risk to human and environmental health.

Petitions December 4th, 2006

Mr. Speaker, I have the honour to present three petitions today.

The first petition is signed by over 1,000 people, from Quebec, Ontario and British Columbia, who call on the House to pass Bill C-326, a bill which I have authored, to amend the Canadian Human Rights Act to include gender identity and expression as prohibited grounds of discrimination in order to fight discrimination and social exclusion of transgender, transsexual and genderqueer people.