Mr. Chair, a wave of anti-Christian violence has once again hit Coptic Christians in Egypt. About 100 radicals stormed a Coptic neighbourhood. Approximately 10 people died and about 100 were injured in clashes between Christians and Islamic assailants. Despite being alerted repeatedly, law enforcement allegedly did not try to disarm or truly oppose the crowds of assailants led by religious leaders. The Christians were allegedly left to defend themselves.
For years, to justify their hatred for and attacks against Egyptian Christians, Islamists have been spreading a rumour that Coptic Christians were responsible for the kidnapping of two Muslims. Al-Qaeda picked up the story in October 2010 and announced that this justified the killing of any Christians in Islamic lands.
Regardless of the causes, we can take a stand and state that nothing justifies the aggression and attacks that are committed against Coptic Christians and other minorities in Egypt on a regular basis. These attacks are the latest in a long history of persecution and vicious attacks, often committed with total impunity and sometimes even with the passive complicity of the army and police.
Another attack, which resulted in 13 deaths, occurred in March 2011, just after the departure of President Mubarak. There too, radicals stormed a Coptic church and then set it afire.
Never in Egypt's history has inter-religious violence been so intense and threatening. Muslims and secularists are also victims of this climate of hatred. Even worse, far from imparting values of tolerance and citizenship, Egyptian textbooks and public television make a commonplace of xenophobic propaganda that stigmatizes religious minorities. It is therefore likely that the situation will only get worse. Although the Egyptians are being offered the chance to turn the page on past repression, they risk being taken hostage by fanaticism.
That is why it is so important that the dialogue between Egyptians and the self-examination of their own society, which led to the uprising and mobilization of all Egyptian classes and communities, should continue in order to lead the country to a democracy that represents all citizens.
It is important to understand that fanatical movements take power in a climate of political repression and often do so by coups d'état. Such was the case in Egypt, where one family or clan was leading the country according to its own whims for decades. This type of takeover relies on secret preparations with reliable partners. The key solidarity networks—the extended family, the village, the ethno-religious group—provide a sure and effective means of political mobilization.
Until now, Egypt's political and social system was based on a strong, centralist state, controlled by a discriminating minority. These days, we have to do everything we can to support the great transformation the Egyptians are expecting. Canada has to stand up with the Egyptians now when it matters most.
We have to speak out loud and clear on behalf of all minorities in Egypt who now are entitled to a say in the governance of their country. Canada has to support the Egyptian people during the transformation of the systems of government before they are taken hostage again by the empire of fear.
There is a chance now, an opportunity to see an example of the strength of democracy and dialogue at work. However, there is also a risk that violent movements will prevent free expression of the Egyptians' hopes and ambitions. There is a risk that fear will once again take hold of the communities that have been excluded from power for so long.
Do you know the real source of the suffering? It is silence. The silence that is imposed by brutality, the silence of those who lose their voice under the reign of terror, but most of all the silence of those who watch without condemning, and without allowing their humanity to take over. Those who remain silent about others' misfortune are part of the problem.
One thing is for certain: no Canadian wants to see any harm done to the Egyptians. We have a duty—we, as members of Parliament from all parties—to unite our voices in denunciation.
That is why, to counter this devastating silence, we must impose a dialogue. As Canadians, with our imperfect but aspirational democracy, we must continue this dialogue with the Egyptians to let them see what we see, let them see the wealth of their nation and the importance of their actions for the future of the world.
We can never use force. It is unnecessary and unjustified. Above all, it is unthinkable and unacceptable to even consider it. From a distance, there are no identifiable targets in this cultural conflict. Only ignorance, intolerance and silence are at fault. Therefore, military violence cannot help the Egyptian minorities.
We cannot impose an embargo. It would be cruel and of no use to the people who are already being held hostage. It would only feed the discourse of hatred that is already so destructive. However, we can use our voice not only to continue the dialogue with the Egyptians, but also to force all the social, ethnic and religious factions in Egypt to continue the dialogue amongst themselves. It is a prerequisite for democracy.
Canada can speak up and influence its many partners to do so also. The Prime Minister of Canada has the moral authority to unite the political voices throughout the world.
The Prime Minister will surely decide to take advantage of the Commonwealth heads of government meeting, being held in Australia, to unite the voices of allies, and to appeal to the Egyptians and convince them to bear witness to hope and tolerance, not hate, violence and intolerance. As with many of today's problems, education will bring about solutions. These cultural conflicts motivated by prejudice and intolerance feed on systemic disinformation.
We have seen how the Egyptians, through the Internet and social media among other means, were able to develop a vision and see through the local propaganda. We need to do everything we can, as parliamentarians and Canadians, to determine how Canada can support the development of new and independent media and continued dialogue between Egypt and the rest of the world.
Our message must be strong and unequivocal: democracy and the respect of democratic countries cannot be attained without including minorities, or without recognizing the richness of the people, diversity and dialogue.
I add my voice to all those who wish to build democracy and respect human rights because a strong voice is what is needed for the minorities in Egypt. Last Tuesday at the Standing Committee on Foreign Affairs and International Development, we had the opportunity to hear from three Egyptian citizens. They made some suggestions. First, they suggested creating a task force, within the Department of Foreign Affairs, on cultural minorities in the Middle East. They then suggested directly expressing Canada's deep concerns to the head of the supreme council of the armed forces, in person.
The issue of protecting minorities in emerging democracies in the Middle East needs to remain on the agenda of the G8 and other international groups. We need to work with other western countries in reacting to the daily persecution of minorities in Egypt and elsewhere. Finally, we need to apply a strategy that includes dialogue with the Egyptians and support for civil society.
Violence is used to legitimize the seizing of power by minority groups. Egyptians are opposed to violence and oppression, and they are motivated by hope. The recent uprising by a group of Egyptians that expelled terror from their social reality cannot be vilified by the actions of an extremist minority. Force against the Egyptian people is an unacceptable option. It would be unacceptable to make them suffer the consequences of the actions of a few anarchists. Anything other than dialogue and support for civil society would be unforgiveable.
In order to quash ignorance, in order to derail prejudice, in order to silence the calls to violence, in order to denounce those who use fear to promote an ideology and to rise to power, Canada must continue to emphasize the importance of education, inclusion and dialogue among the Egyptian people so that the multitude will come forth. They are the true source of wealth for that wonderful country.