Madam Speaker, first I want to acknowledge the people of this territory, the Anishinabe, for letting us continue to work here. We know that the history is not a good one, but here we are on their territory making the laws of this country.
I also want to take this opportunity to honour all the missing and murdered indigenous women across this country. We know, as we see what has happened in Winnipeg, this raw wound has been ripped open yet again. We know so many people around this country are suffering. I want to recognize and honour the hard work they are doing every moment in surviving this history, surviving this reality now and what that means. Everywhere we go in this country is indigenous land. It is a very special relationship between the first people of that land and the land itself.
I remember years ago speaking with late elder Ellen White from Snuneymuxw. I am so honoured she took the time that she did with me. I expressed my concern about the fact that colonization was continuing to happen, that so much culture was lost due to smallpox, the outlawing of traditional practices, residential schools, day schools and the continued apprehension of indigenous children today. She told me that much of the knowledge was saved, protected and hidden to keep it safe and that everything that was lost came back in the children who were born. They were the carriers of knowledge from the spirit world, so that nothing was ever really lost. That had a really significant impact on me.
When I look at Bill S-219, a bill to make January 4 national ribbon skirt day, it makes me think of how, in spite of everything, in spite of such a targeted effort to destroy the first peoples of this land, they are still here. It makes me think of how the children keep bringing things back to our communities in so many ways. Indigenous children carry inside them this beautiful spirit that will not bend in the face of discrimination, hate or shaming. Therefore, when we think specifically about this day, we have to think about Isabella Kulak who, at 10 years old, inspired a movement based on the pride she had in herself, in her family and in her culture by wearing a ribbon skirt to school.
From the Cote First Nation in Saskatchewan, she wore her ribbon skirt to a formal event at her school. Sadly, an educational assistant made fun of her. Why any adult would feel the need to make a child feel small I can just never understand. The pain perpetrated on children's bodies and spirits over history has never made any sense to me. Indigenous children, for far too many generations, have continued to experience this pain and suffering, and collectively in this place we must all fight to make it stop.
However, this did not prevent Isabella from having her own sense of pride in her family or her family's determination to support her. This moment of shaming was made into something powerful and beautiful. In solidarity, women and men wearing their ribbon skirts and shirts walked Isabella to school in January, and people from around the globe began to post ribbon skirt photos in her name.
I remember my Granny Minnie, from Stellat'en First Nation, who went to Lejac residential school, used to always say to me, “We are still here.” I remember as a child not understanding what that meant. I just knew that we were here. As I got older and learned about the history and what that meant for my granny, I understood that what she meant was that, no matter what happened, we just found a way to survive in those communities. I have such deep respect for that. I often tell people, when they express pity for indigenous communities, that I hope they have compassion but that I hope they recognize how powerfully strong indigenous peoples are because they are still here.
I want to recognize those moments of solidarity, moments when we stand with indigenous children, hold them up and keep them strong in the face of so many challenges. We know that the support for Isabella became much bigger than her community and spread across Canada. Her love for culture, family and community made her famous, and that is beautiful.
I am in support of this bill because pride of first nations, Inuit and Métis culture is part of the restoration of communities that have experienced genocide in this country, but it is also a significant part of Canada becoming a much better and stronger country.
I cannot help but think of my son, Henry. He comes from Homalco First Nation, Coast Salish Nation. Those people always wore cedar. I remember when he was a young person, he worked with an incredible, powerful weaver, Shyanne Watters. He made himself a cedar hat. It was not made in the traditional way; he actually made a cedar top hat. It is beautiful, and it has a very important place in our house. As he got older, he would wear it to high school on their fancy Fridays. Every fancy Friday, he would wear a suit or a vest and his cedar top hat. I watched him walk with pride into his school, and was really moved that it was part of his reality and his identity, and he was not going to hide it.
There is no doubt in our children, there is no core doubt in them about who they are and where they come from. We have to continue to fight for that to be a reality for all indigenous children. They know where their territory is under their feet, and I am so proud of them.
Honouring national ribbon skirt day on January 4 is important, and I look forward to supporting this bill.
