Mr. Speaker, I would like to touch on the broad subject of reproduction and replacement. It has come to the knowledge of many that a Sea King helicopter has crashed on to the deck of the HMCS Iroquois and two people have been injured. That ship, which was intended to be a command ship in the Gulf of Oman, is right now on its way back to Canada because of that.
I would like to touch briefly on the subject of replacement and reproduction. We are touching on that with regard to Bill C-13. We understand when we talk about the bill that replacement and replenishment is important when it comes to human beings, but for some strange reason the government has taken far too long to do the right thing when it comes to our Canadian armed forces, our navy and the Sea King helicopter replacement program. That is a real shame. I just wanted to get that on the record.
I would now like to talk about Bill C-13 and about human dignity and respect for human life. It is ironic, when I think of that as the first touchstone with regard to this speech, acknowledgement of human dignity and the respect for human life, I would like to think that the government does have respect for human life. I am grateful that no sailors died with regard to the HMCS Iroquois crash. Maybe that makes me think about whether or not the government really does have a commitment to those principles when I talk about Bill C-13 and whether or not the government is doing its level best to safeguard the lives of our littlest citizens.
Bill C-13's preamble does not provide an acknowledgement of human dignity or the respect for human life and I think it is very important that it does. There is also no overarching recognition of the principle of the respect for human life in the bill.
Our minority report recommended that the final legislation clearly recognize the human embryo as human life. We would like to have it such that the statutory declaration include the phrase “respect for human life”. We also believe the mandate of the proposed agency should be amended to include reference to the principle of respect for life. Some of our objections stem from the following ideas.
The complete DNA of an adult human is present at the embryo stage. We need to understand and respect that with regard to the bill.
Also, we in the Canadian Alliance recognize that adult stem cells are a safe, proven alternative to embryonic stem cells. Adult stem cells can come from umbilical cords, blood, skin tissue, bone tissue, et cetera, and are all perfectly valid sources for us to get stem cells. The adult sources also are easily accessible, not subject to immune rejection and pose minimal ethical concerns. They are not treated as foreign tissues by the body and they are often taken from one's own body, never mind anyone else's. It seems the logical way to go.
Currently, adult stem cells are used in the treatment of Parkinson's disease, leukemia, MS, and other conditions for that matter. Our minority report called for a three year prohibition on experiments with human embryos corresponding with the first scheduled review of the bill.
On a different subject but which is still related to Bill C-13, it does not seem very fair that the bill only requires the consent of one of the donors when it takes two donors to make an embryo. It takes two sets of genetic material. The bill does not recognize that both parents need to be required to give written consent for the use of the embryo, not just one. They have made the embryo collectively.
One of the things that really shook me and made me an advocate for the pro-life position was that I remember the debates that took place with regard to Chantal Daigle. I was a young man at the time, but as that decision was coming through the Supreme Court, I thought it was profoundly unfair that I as a man was deemed discounted from having any relevance or influence with regard to that decision and with regard to the definition in respect of human life. The idea that it was only one person's decision and that we as a society, or that I as a man, had no relevance in the decision with regard to human life struck me profoundly. I was not any more than a very young teenager at the time.
This bill, I feel, replicates that very same mistake. It does not recognize that it takes two people to create a child, not just one, and that the implications and the ramifications of those decisions are far above and beyond just the one individual carrying the child. Just as with regard to our Criminal Code, one rape does not just involve the victim or the criminal, it involves everybody else that it touches as well.
That is the reason we have a Criminal Code. We recognize that we do need to set laws that determine the difference between right and wrong and that set a standard of behaviour for all of us. If we do not have that, then we merely have capriciousness. We have anarchy. We have mob rule. We have a situation where people can do whatever they want so long as maybe it is consensual or reciprocal and is done in the privacy of their own homes or something, as some of those arguments go.
It is not quite that simple. Those things really do have an impact on the quality of life for the rest of us. They do impact the society we live in, the culture we have, our civilization. Therefore it is very important that we take firm stands on these things.
That is the reason we do not arbitrarily say murder is something that is up to somebody to decide whether it is right or wrong. We say firmly, through this place and our Criminal Code and through the police officers who enforce it out in the public at large, that murder is wrong regardless of how it comes about. If a person takes another person's life just because the person is upset or angry with the other person or it was done during some bar brawl or because of some grievance or something like that, it is wrong.
We have certain situations in this country where we do justify the taking of life, for example, in the case of war. Of course we know how serious and grave a situation that is and how long we deliberate before we take on something like that.
It is interesting and it is profound that there are parties in this place that will object strenuously to the use of force to remove somebody like Saddam Hussein and object to the potential harm of innocent life, and I think of our friends in the Bloc and in the NDP. I understand there are sensitivities, particularly in Quebec for example, with regard to the situation of war.
I find it ironic that there can be such concern with regard to people in Baghdad yet when it comes to Canada's littlest citizens, there is not that type of concern about people who may have sat in this place but will never get the chance because of some of this legislation, the way the Criminal Code is set or not set in this place, the grey areas it leaves in the law and the arbitrariness it leaves with regard to the definition of life. As a result there will be people who may never sit in this place.
It is profoundly ironic that some people are very upset about some nature of death but not others. It is interesting.
I want to quickly touch on a few points I wanted to make with regard to this bill. The regulatory agency would not report to Parliament but only to the minister. That is a profound mistake. Also, I believe there needs to be a free vote on this subject and the legislation.