Bill C-8 (Historical)

Family Homes on Reserves and Matrimonial Interests or Rights Act

An Act respecting family homes situated on First Nation reserves and matrimonial interests or rights in or to structures and lands situated on those reserves

This enactment provides for the adoption of First Nation laws and the establishment of provisional rules and procedures that apply during a conjugal relationship, when that relationship breaks down or on the death of a spouse or common-law partner, respecting the use, occupation and possession of family homes on First Nation reserves and the division of the value of any interests or rights held by spouses or common-law partners in or to structures and lands on those reserves.

Cree-Naskapi (of Quebec) Act

[Larry Bagnell, Liberal, Yukon, YT]

Mr. Speaker, the member makes a very good point. I will not speculate on the technical reasons that the government has not signed it, but he talked about the values that are there.

As I said earlier in my response to the member for Esquimalt—Juan de Fuca, if one follows those values that occur in the self-government and land claims agreements in the modern treaties, such as the social values and the ability of first nations, maybe there is another answer. Maybe they have ways of running their own local justice system, as they have successfully for thousands of years. Maybe they have a different way of self-determination. Maybe they have different matrimonial property rights. Maybe they have a different way of looking at governance, where everything is not the individual, but one has collective rights.

One of their biggest arguments against Bill C-8 as it is written is that it does not recognize collective rights as a way of governing another people. The United Nations declaration points out all these points. As the member for Esquimalt—Juan de Fuca said, our pilot projects in Canada in the modern treaties that got certain first nations away from the Indian Act have been very successful.

[Paul Szabo, Liberal, Mississauga South, ON]

Mr. Speaker, I congratulate the member for Yukon, who I have known very well for many years, on the exceptional work he does on behalf of first nations. The member is always here and yet always gets home to see his family in Yukon on the weekends. I do not know where he gets his energy but it is much appreciated by the House that he is here to help with this important legislation.

My question for the member has to do with the United Nations Declaration on the Rights of Indigenous Peoples. My understanding is that Canada is not a signatory. This came up in our discussions on Bill C-8 on matrimonial real property. The declaration includes such items as the rights of indigenous peoples to self-determination; to maintain and strengthen their distinct political, legal, economic, social and cultural institutions; to not be subjected to forced assimilation or destruction of their culture; and, without discrimination, to the improvement of their economic and social conditions. The list goes on.

Those, to me, seem to be values that Canada should embrace and they should be reflective in legislation that we bring before this place as it relates to our first nations.

Does the member know why Canada is not a signatory to the United Nations Declaration on the Rights of Indigenous Peoples and does he know whether or not the bill before us now, at least in spirit, reflects the principles underlying that declaration?

[Charlie Angus, NDP, Timmins—James Bay, ON]

Mr. Speaker, the obligation to consult has been defined in court decision after court decision. It is the obligation of the federal government to work with first nations.

Again, if we are going to move forward, it is the prerequisite for developing legislation, where we start to move away from treating first nations as somehow children or wards of the state who can be treated in an arbitrary fashion.

Bill C-8 looks to address some of the existing issues on how first nation laws are enacted. However, clearly we did not see a pattern of consultation. The government needs to understand that until it does consultations, until it works collaboratively, first, with the first nations and then with its partners in the House of Commons, it will be unable to force legislation through. It will also be unable to attack its opponents and say that we are against human rights and so on. The government can do it all it wants, but it will not get the legislation it needs.

I hope the minister would learn from this and reflect on it. Why waste the time of Parliament and why waste the time of Canadians? If he does not do the groundwork and consult, the bills will eventually fail. It is the obligation of members of the opposition to push back in those cases because without consultation, there is no legitimacy for developing first nation law.

[Paul Szabo, Liberal, Mississauga South, ON]

Mr. Speaker, although the bill is not controversial and should get the support of the House at third reading, the subject matter seems to have drifted to the obligations of the Government of Canada with regard to first nation issues.

I want to ask the member about the minister's opinion on the actions taken by his ministry with regard to Bill C-8 and the representations he made in his speech to this place, that he consulted widely and had taken all the necessary steps to engage first nation communities. In fact, I refer to statements about the fact that the Supreme Court of Canada recognized the federal government was required to consult, accommodate and obtain first nations' consent when it contemplated action that could affect first nation, aboriginal or treaty rights.

Even some of the questions that we have seen at question period, again, seem to deny the fact that there was no consultation in the form that was required, that informed consent was not there, that the accommodation was not there.

What assurances or what comfort level does the member have that the government in fact has appropriately consulted with these communities with regard to the important changes to the act under Bill C-28?

[Yvon Lévesque, Bloc, Abitibi—Baie-James—Nunavik—Eeyou, QC]

Mr. Speaker, I want to congratulate my colleague from the NDP, who is also my neighbour on the Standing Committee on Aboriginal Affairs and Northern Development. I want to congratulate her too on her French. I used to be able to say anything at all about her so long as it was in French, but I cannot do that any more. She has learned a lot from the James Bay Cree. If we look at what has been happening in Vancouver since she found out about the Cree, first nations issues have been settled much more easily. She can use Quebec’s experience with the first nations and apply it to British Columbia. The parliamentary secretary realized this and was actually quite happy about it, given the way he reacts when our colleague stands and speaks in the House.

I am very proud of the determination and pride of the Quebec Cree. I cannot speak for the Cree of Ontario or other provinces because, apart from the witnesses who appear before us in committee, I have not had much opportunity to talk to them. Generally speaking, though, the Cree rely a lot on the comprehension and understanding shown by the members of the Standing Committee on Aboriginal Affairs and Northern Development when they come to see us and try to make us grasp their problems and view of things, which is not necessarily our own.

For example, in regard to Bill C-28 before us today, we should not forget that the James Bay and Northern Quebec Agreement has been in negotiation since 1973. Negotiations started as far back as 1973, under René Lévesque, in connection with the James Bay power project. After the project was developed on their lands, the Cree decided to claim some of the benefits. We well remember how hard they had to fight, even going to New York, if I remember correctly, to assert their rights.

Bill C-28 arose pursuant to the promises Canada made in the subsequent agreements. Its purpose is to implement these promises: the James Bay and Northern Quebec Agreement, signed in 1975; the 1992 Oujé-Bougoumou/Canada Agreement, in which Canada promised to remedy the failure to include the Cree of Oujé-Bougoumou in the James Bay and Northern Quebec Agreement; the Cree and Naskapi legislation; and the 2008 Agreement concerning a New Relationship between the Government of Canada and the Cree of Eeyou Istchee, which reaffirmed the promise to give the Cree Regional Authority greater governance powers over the development of the James Bay Cree. I am very happy for the chief of Oujé-Bougoumou, whom I hold in high esteem. She is a very nice lady who has now become a very great lady.

As I just said, the James Bay and Northern Quebec Agreement has been in negotiation since 1973. It comes from the Eeyou Istchee Cree, which translates as the land of the Cree of James Bay, Quebec. The association of Inuit of New Quebec entered into negotiations with the Government of Quebec, the federal government, Hydro-Québec and the James Bay energy corporation. At that point, they focused on the regions and the people in them, recognizing and protecting certain rights and benefits. The negotiations concluded with the signing in 1975 of the James Bay agreement, the first comprehensive land claim agreement in Canada, which today is protected under the Constitution as a modern treaty, pursuant to section 35 of the Constitution Act, 1982. In this agreement, the Cree gave up, transferred and dropped all claims, rights, titles and native interests to and in the lands in the area and in Quebec in exchange for clearly defined rights and benefits.

The James Bay and Northern Quebec Agreement recognized eight bands. This land regime defined three categories of land. I will not enumerate them. In the 1975 agreement, with Oujé-Bougoumou not yet a reserve or even a recognized band, it had to fight until 1992 for recognition and to obtain its own village.

The current agreement comes under the heading of local administration. The Cree-Naskapi (of Quebec) Act establishes the eight bands as corporations recognized by the James Bay and Northern Quebec Agreement and establishes their powers in the following areas—making bylaws with respect to category IA lands under section 45; regulation of buildings for the protection of public safety; health and hygiene; public order and safety; the protection of the environment; the prevention of pollution; the taxation for local purposes of a broad range of local services; roads, traffic and transportation; the operation of businesses and the carrying on of trades; and parks and recreation.

Other sections concern band financial administration, residence, access and other rights on category IA lands, the disposition of interests in these lands, and policing.

Bill C-28 provides amendments for each of these parties, thus giving considerable autonomy. Unfortunately, it is not yet complete, but it is the most progressive in Canada at the moment. I offer the example of an agreement signed not so long ago with a first nations band from my colleague's area, which was also granted autonomy. It was obtained through negotiation, consultation and agreements.

I was listening to the parliamentary secretary reminding us of Bill C-8. The government consulted some people, including women and the Assembly of First Nations. When this bill was introduced, we understood that the Assembly of First Nations acknowledged being consulted. The Native Women's Association of Canada, the Assembly of First Nations of Quebec and Labrador and Quebec Native Women also acknowledged being consulted. However, that is where the existing agreement between the department and these associations representing first nations stops. Consulting and taking nothing from the consultation contributes nothing.

This is why the first nations of Canada and of Quebec have spoken out against Bill C-8, as they did against C-44 and C-21, and as they will continue to do just as long as we do not recognize the philosophy and way of life, the culture and the needs of all first nations. When they ask for something in consultations, it is not enough just to listen but do nothing. Their needs must be taken into consideration. They are persons just as we are persons. Many more agreements can be reached, and I am proud of this for the James Bay Cree.

In committee, after our discussions, unanimity was reached on this bill with the exception of one minor change proposed by the government, which was to adapt the English version to the French in a certain clause, because the French definition was more accurate than the English.

The bill received unanimous support and I sincerely hope that the House will also support it when it comes time to vote. For its part, the Bloc Québécois supports the first nations, as it always has, for that matter.

The Bloc Québécois has made it our duty to support the first nations across Canada, not just in Quebec. We know that the first nations of Canada in general have experienced more or less the same difficulties, and the Bloc Québécois recognizes the aboriginal peoples as distinct peoples with the right to their culture, their language, their customs and traditions, as well as the right to direct the development of that unique identity themselves.

In so doing, it is respecting the direction taken by René Lévesque, a staunch defender of aboriginal peoples, who made Quebec the first government in America to recognize the aboriginal nations in its midst.

Bill C-28 is in fact the extension of the James Bay and Northern Quebec Agreement and of the Paix des Braves, which was signed under Bernard Landry and the Parti Québécois. Bill C-28 enables the federal government to fulfill its obligations to the Cree-Naskapi.

In 2004, the leader of the Bloc Québécois said the following:

The Paix des Braves ratified by the Government of Quebec and representatives of the Cree Nation has paved the way for these kinds of negotiations and demonstrated that major development projects have to be negotiated with mutual interests in mind. The Bloc Québécois supports the first nations in their fight for emancipation. That is why we are asking Ottawa to follow this example to negotiate a similar agreement with Cree Nation representatives.

In its 2008 report, the Cree-Naskapi Commission identified the negative outcome of the federal government's failure to respect the James Bay and Northern Quebec agreement:

Consequently, the full potential of local self-government, with its dynamic and evolving nature, has not yet been realized nor achieved by the Cree and Naskapi First Nations because, as one principal constraint, the Cree-Naskapi (of Quebec) Act, after twenty-four (24) years, remains an inflexible, rigid instrument which has not yet been reviewed by Canada, the Cree and Naskapi for the purposes of determining appropriate amendments to enhance and improve Cree and Naskapi local government.

The commission issued a series of recommendations that I will not get into now because most of their demands have been acknowledged in this bill. That is the big difference between this bill and Bill C-8, which we will soon be debating.

I was listening to the member for Saint Boniface earlier, and she was saying that the government had held extensive consultations. That is true, but the extent of the negotiations has little to do with whether the government understood the demands put forward during the consultations. I would like the government to understand that. We could avoid all kinds of futile, useless discussions and debates if only we really listened to the people we were talking to.

I will end on that note. I really hope that all parties in the House will support this bill so that it can make its way to the Senate quickly.

[Jean Crowder, NDP, Nanaimo—Cowichan, BC]

Mr. Speaker, I want to congratulate the member for Winnipeg North on having an initiative around flavoured cigarillos adopted by the government. That is an example of how we can work together on issues.

With regard to Bill C-28, An Act to amend the Cree-Naskapi (of Quebec) Act, the difference between that bill and Bill C-8 is stark. With Bill C-28, the parties were at the table right from the outset. They had the Cree Nations and the Ouje-Bougoumou at the table along with the Department of Justice as the legislation was being drafted.

We know that did not happen with Bill C-8. There was a very tight timeframe for the Assembly of First Nations and the Native Women's Association to start a process. We discovered in hearing back from them that the process could not get to consultation because there was so much education that needed to happen. There was an education awareness process that took place with the Native Women's Association and the Assembly of First Nations. They did not get to the consultation process.

With the ministerial representative's report, which is very thick, her recommendations were largely disregarded. I quoted from her report in my speech around the elements of consultation she thought were important to truly get the kind of legislation that reflected the needs in the community.

As the member for Winnipeg North pointed out, this is often stated as the New Democrats being against women's rights. I would argue we are advocating strongly that whatever legislation comes forward actually protects women's rights and that we do not get a flawed piece of legislation like we have from the 1985 Bill C-31, which is now seeing people lose their status. We want a piece of legislation that reflects the needs of those communities, the women and their children.

[Judy Wasylycia-Leis, NDP, Winnipeg North, MB]

Mr. Speaker, I am pleased to have the opportunity to ask my colleague, who has worked so hard on this file, a question. This is further to the parliamentary secretary's question about the difference between the approaches with respect to Bill C-28 and that of Bill C-8, which has caused a lot of discussion in this place and a lot of controversy.

Unfortunately, because it is our understanding that proper consultation with respect to Bill C-8 was not done and that there is this differing viewpoint between the Assembly of First Nations and the government and between the Native Women's Association and the government, and because the government tends to interpret any opposition to Bill C-8 as being anti-women or anti-equality, I think we do need some clarification on the different processes that were applied. Where did the government fell amiss in terms of Bill C-8 and why it was successful with respect to Bill C-28?

[Jean Crowder, NDP, Nanaimo—Cowichan, BC]

Mr. Speaker, on matrimonial real property, Bill C-8, there is a difference of opinion between the government and the Assembly of First Nations and the Native Women's Association of Canada. Both of those organizations do not support Bill C-8. They do not feel it reflects what they heard from the communities. In fact many of the recommendations that the ministerial representative and her team made, whose work I quoted from on the duty to consult, were not incorporated into Bill C-8.

The minister came before the committee this morning and talked about what he saw as being important in Bill C-8, which is the ability to allow nations to develop their own codes around matrimonial real property, and that the current state of the Indian Act prevents him from doing that. I would suggest that the government could withdraw Bill C-8 and reintroduce a bill that deals with the ability of nations to give the minister the authority under the Indian Act to have those codes developed. If that is the stumbling block, why not put forward a piece of legislation that actually addresses what he says is the real need?

Again, consultation has to not only meet the government's needs, it has to meet the needs of the people. I heard the parliamentary secretary say that is what Bill C-8 does. Well, Bill C-8 does more than that. Therefore, if the government would withdraw Bill C-8 and reintroduce just the pieces around the Indian Act and bands developing their codes, we might be able to have a different conversation around it.

[John Duncan, Conservative, Parliamentary Secretary to the Minister of Indian Affairs and Northern Development]

Mr. Speaker, I listened to the speech of the NDP aboriginal affairs critic with interest.

During questions and comments we heard the member talk about the process that was used for Bill C-28, the Cree-Naskapi act, in terms of consultation and so on. We also heard very similar comments from the opposition parties in terms of how Bill C-5, An Act to amend the Indian Oil and Gas Act was developed. That Act received royal assent in the last two weeks.

I would like to point out that Bill C-8, which is the bill dealing with matrimonial property issues, was also developed in a very consultative approach. The drafting of the bill was done with two major national aboriginal organizations very much participating; that would be the Assembly of First Nations and the Native Women's Association of Canada. Therefore, it is not a case of black and white on consultation or no consultation. This is a very difficult area when we have 630 first nations across the country.

I would like to invite the member to comment on this.

[Marc Lemay, Bloc, Abitibi—Témiscamingue, QC]

Mr. Speaker, it is a relief when calm returns to this place. It is too bad that people sometimes get carried away in question period.

Now, back to the work at hand, which I find much more interesting than question period. I refer to Bill C-28 concerning Cree and native communities in northern Quebec.

As I have eight minutes left, and now one less, I would like to point out that the bill is in negotiation. The agreement has been in negotiation since 1984. Following the James Bay and Northern Quebec Agreement, it took nine years for discussions to begin to reach the agreement signed by representatives of the nine Cree communities and the Government of Canada.

The agreement will give greater autonomy to the Cree and the Naskapi, in fact, more to the Cree than to the Naskapi because there is still room for an agreement with the Naskapi. The lands of these two communities overlap and so an agreement with the Naskapi is required as well.

The land mentioned in the agreement overlaps part of the land of the Inuit in Quebec, but, overall, the James Bay Cree should end up with full autonomy with regard to the Canadian government through the agreement. Accordingly, the Cree Regional Authority will be able to take over the federal government's responsibilities under the James Bay and Northern Quebec Agreement.

It was in fact essential for the Cree to come to an agreement with the federal government and with the Quebec government pursuant to the James Bay and Northern Quebec Agreement. It appears that these agreements are now complete and finalized. We can very soon allow the Cree to move to full autonomy over their ancestral land. This is the intent of Bill C-28.

We will support this bill because we consider it important to support autonomy and the native peoples. The Bloc has always recognized that native peoples are distinct and have a right to their culture, language, customs and traditions and to choose the way their identity will be developed. That is what is happening with this bill.

I do not have a lot of time left, but I want to emphasize before the House that when the government can and wants to, it is possible to reach agreements with native peoples. I believe that this agreement with the Cree paves the way for further agreements. What we would most like to see are further agreements with the Innu, Algonquin, Attikamek and Naskapi so that aboriginal communities not only have rights and responsibilities but are also allowed to develop in accordance with their ancestral customs on their ancestral lands. That is what this bill will achieve.

We should remember that there was a Cree-Naskapi Commission, which made a number of recommendations.

There were 20 of them, and I would like to highlight a few: full and explicit recognition of the inherent right of Eeyou self-government—that is what this bill provides; recognition of the existence and application of Eeyou traditional law, customs and practices in the exercise and practice of Eeyou self-government; and elimination of provisions that conflict with Eeyou traditional law, customs and practices.

All that will be achieved, therefore, on their lands. I read only three of the 20 recommendations. The important thing is that henceforth they will be self-governing and will have jurisdiction over their ancestral lands, which will enable the Cree to develop. The Eeyou community will also be able to develop in accordance with its customs.

We think, therefore, that this is an excellent bill. When the government wants to, it can sit down at the table. It should do the same in regard to Bill C-8 on matrimonial rights in aboriginal communities. This bill has been severely criticized by all feminist organizations and aboriginal associations and communities. We think the government should go back to the drawing board and introduce a new Bill C-8.

We hope, in conclusion, that Bill C-28 passes quickly so that Cree community self-government can be established. We hope this government develops in accordance with the ancestral customs of the Cree. I can only hope one more thing: that this entente cordiale between the Cree and the federal government proves sustainable and leads to the development of these communities, which are located in a part of the country where life is not easy.

I wish them, therefore, the best of luck. I hope that the wishes and desires of the Cree communities which signed the agreement leading to Bill C-28 will all be realized. It is the Bloc’s greatest hope that the Cree communities joined together in the Grand Council of the Crees achieve their independence, live finally in accordance with their traditional customs on their own lands, develop themselves and administer what is lawfully theirs, that is to say, their ancestral territory.

Aboriginal Affairs

[Shelly Glover, Conservative, Saint Boniface, MB]

Mr. Speaker, Bill C-8, the matrimonial real property bill, would correct a clear inequality that exists for those living on reserve by granting them basic rights and protections that all other Canadians currently enjoy in the event of a relationship breakdown. This inequality often adversely affects women and children the most.

Last night the opposition attempted to kill Bill C-8, but that attempt failed. I am pleased that this important piece of legislation will now get the discussion it deserves.

Despite a lot of misinformation, Bill C-8 would provide first nations communities the very thing that they are seeking, namely, the mechanism to enact their own culturally relevant laws without any involvement of the federal government.

The bill would also ensure that in the interim, as communities develop their own laws, families would be immediately protected from the legal void that has existed for far too long.

Extensive consultations were held, including with the Assembly of First Nations. It is time to act now based on many of the numerous studies on the subject that recommend it.

Cree-Naskapi (of Quebec) Act

[Todd Russell, Liberal, Labrador, NL]

Mr. Speaker, on behalf of the Liberal Party of Canada, I am glad to stand in the House and support Bill C-28, and act to amend the Cree-Naskapi Act of 1984.

The numerous benefits of this legislation have already been read into the record. The bill is now at third reading and hopefully it will get royal assent in the not too distant future, after some 33 years of intense negotiation and, at many times, litigation, and not always an amicable relationship between the Crown, whether provincial or federal, and the aboriginal people involved.

A lot of work has been undertaken over those 33 years since 1975 when we had the James Bay and northern Quebec agreement, the northeastern Quebec agreement in 1979 and then the Cree-Naskapi Act in 1984, which is what the bill we are talking about today would amend.

Since 1984, the Cree people have been in a tangle with the federal government about the true implementation of the Cree-Naskapi Act of 1984. They have tried diligently to ensure that land claims were implemented, not only in terms of the details of that particular land claim but in terms of the spirit and intent of it. A new relationship agreement was signed in 2008, which is the basis of what we are dealing with here today.

The agreement itself was spoken of in endearing terms by Bill Namagoose at committee, who was one of the chief negotiators of that particular deal. We also heard from the minister and the department about how the relationship between the Department of Justice, the federal Crown and the Crees of Eeyou Istchee was much improved.

One of the lawyers at the time said that he had been practising for 43 years and that it was the first time in those 43 years that he could actually commend the people from the Department of Justice for the way they had behaved, for their manners and for their professionalism, and he hoped that particular relationship would continue into the future.

I want to read into the record a couple of quotes about land claims and speak in terms of going forward.

The Supreme Court of Canada, in Haida Nation v. British Columbia, Minister of Forests, wrote:

The historical roots of the principle of the honour of the Crown suggest that it must be understood generously in order to reflect the underlying realities from which it stems. In all its dealings with Aboriginal peoples, from the assertion of sovereignty to the resolution of claims and the implementation of treaties, the Crown must act honourably. Nothing less is required if we are to achieve “the reconciliation of the pre-existence of Aboriginal societies with the sovereignty of the Crown.

On the situation of human rights and fundamental freedoms, the report on Canada in 2004 around the settling of comprehensive land claims, the United Nations special rapporteur said:

The settling of comprehensive land claims and self-government agreements (such as those of Nunavut or James Bay) are important milestones in the solution of outstanding human rights concerns of Aboriginal people. They do not, in themselves, resolve many of the human rights grievances afflicting Aboriginal communities and do require more political will regarding implementation, responsive institutional mechanisms, effective dispute resolution mechanisms, and stricter monitoring procedures at all levels.

What is being said here is that the Crown must act honourably when signing treaties and must implement not only the letter of the treaties but the spirit and intent of them.

Some of the most formidable work being done today around the implementation of land claims is coming from the Land Claims Agreements Coalition, which is made up of basically all of the modern treaty-holders from Labrador to B.C. and from Yukon to Nunavut.

Members of this coalition underlined four undertakings that the Government of Canada should put in place regarding treaty implementation. They are calling upon the Government of Canada to adopt a new policy on the full implementation of modern treaties between aboriginal peoples and the Crown. They also ask that the Government of Canada draft and promptly introduce legislation to establish a land claims agreements implementation commission, that the Government of Canada establish a cabinet committee on aboriginal affairs to oversee and coordinate the full involvement of federal agencies and ongoing treaty implementation activities, and that the periodic negotiation of implementation funding for Canada's obligations under modern land claims agreements be led by a chief federal negotiator appointed jointly by the Minister of Indian Affairs and Northern Development and the Land Claims Agreement Coalition.

Those are very practical solutions and they arise out of the context of the James Bay and northern Quebec agreement of 1975. They arise out of the historical context that has led, after 33 years, to the Cree-Naskapi 1984 amendments that we are talking about today. The coalition members cite this as movement in the right direction, which we in our party agree with as well. they also understand that across the country there are outstanding grievances within first nations, Inuit and some Métis communities around the implementation of land claims. They call for this way forward.

I will not prolong the debate on third reading except to say that my party supports this because it is a way forward. We also support it because it was a collaborative approach. We cannot say that strongly enough. It was a collaborative approach between the Government of Canada and aboriginal peoples who sat at the table. They will not call it co-drafting because they say that legally we cannot co-draft but that is a purview of the federal government itself. In essence, they basically dotted the i's and crossed the t's and said that this was a nice way to go forward and the government says that it is its legislation.

I will say this in another context because we have another bill before the House called Bill C-8, which was not co-drafted, was not done in co-operation or consultation with first nations people and is not receiving the kind of unanimity within the House that we see on Bill C-28. The difference in approach has an impact on the content and the agreement that various parties can reach.

We are supporting Bill C-28 because of the process and the content. I wish the Cree of Eeyou Istchee good luck with this. We wish them the best and the Liberal Party will certainly be a partner in the future as this agreement and other agreements are implemented under the new relationship.

Aboriginal Affairs

[Candice Bergen, Conservative, Portage—Lisgar, MB]

Mr. Speaker, tonight there will be an important vote on matrimonial real property rights, Bill C-8. The bill would correct the clear inequality that exists for those living on reserves by granting them basic rights and protections in the event of a relationship breakdown. All other Canadians currently enjoy this right but the Liberals are trying to defeat this bill with a hoist motion before the House.

Could the Minister of Indian Affairs tell this House why it is important that all parties support the bill?

Business of the House

[Ralph Goodale, Liberal, Wascana, SK]

Mr. Speaker, with respect to May 28 for the meeting in committee of the whole to consider the estimates of the Department of Fisheries and Oceans, I presume the government House leader, before that date, will be proposing the same procedural motion governing the rules that would apply during the course of that debate. I see he is nodding his head and I welcome that information.

My final point is simply to provide a bit of information that the government House leader may not have in respect of the hoist motion that was moved earlier today having to do with Bill C-8. He may be comforted to know that every major aboriginal organization in the country supports the hoist motion.

[Jay Hill, Conservative, Leader of the Government in the House of Commons]

Mr. Speaker, one thing that will not be on the agenda is what the Liberal leader is always asking for and that is tax increases. That certainly will not be on the government's agenda.

Today we are going to continue debate on Bill C-8, the matrimonial real property legislation. Earlier today the Liberal Party moved a six months hoist motion with respect to Bill C-8. The term “six months hoist” is a bit of a misnomer. In modern terms, the adoption of a six months hoist motion would essentially kill the bill. I am surprised at the Liberal Party. The Liberals are always saying they advocate for women's rights. This legislation is about aboriginal women's and children's rights on reserve, and yet they are trying to kill the bill.

Following Bill C-8, we will call Bill C-20, the nuclear liability legislation, and Bill C-30, the Senate ethics legislation. All of these bills are at second reading.

Tonight, pursuant to Standing Order 81(4), the main estimates for the Department of Agriculture and Agri-Food will be considered in committee of the whole.

As was noted, next week is a constituency work week for members of Parliament when they will be returning to their constituencies to work hard.

When the House returns on May 25, we will continue with business from this week, with the addition of any bills that are reported back from the standing committees.

Added to the list of business is Bill C-23, the Canada-Colombia free trade agreement, and Bill C-19, the investigative hearings and recognizance with conditions legislation.

Pursuant to Standing Order 81(4) I would like to designate May 28, 2009 as the date for consideration in committee of the whole of the main estimates for the Department of Fisheries and Oceans.