Madam Speaker, let me begin by saying that I am not the star of this part of the show. I am merely opening for my colleague from Berthier—Maskinongé, and I am honoured to do so.
I love Quebec. I had the good fortune and great privilege to travel the continent in my previous job, and I have visited places around the world for pleasure. Everywhere we go, when we say we are from Quebec, people are curious. What is the deal with Quebec, anyway? Why will it not just melt into the English sea of North America? What is up with that place, where people do not eat the same foods or wear the same clothes as people in the rest of Canada? Just look at the member for Longueuil—Saint-Hubert. He toned it down today, but he usually dresses to impress.
What is going on with this province, where the vast majority of artists would rather work in their own language than tap into the riches of the anglophone market at their doorstep? The entire nation steps up to demand that Quebec's artists get the space they deserve on our radio stations, on TV, in our theatres and on streaming platforms.
Bill C‑11 was briefly discussed earlier. My colleague from Charlesbourg—Haute‑Saint‑Charles talked about it in his speech this morning. Bill C‑11 really highlighted the difference between Quebec and the rest of Canada. Whereas the cultural industry and community in Quebec mobilized to defend the distinct nature, specifically, of French language and culture, the rest of Canada had other concerns and opposed the bill for different reasons, reasons relevant to the rest of Canada. That is fine, but it proves once again that there are major differences.
I will continue to talk about those differences. What about this nation where women marry without taking their spouse's name? That is, when they do get married because fewer people in Quebec marry than in the rest of Canada. It is not because we are not beautiful or not in love. It is simply that we do not think the same way. It is a nation where parents, increasingly, give their children their mother's last name. That is quite new.
Abroad, people ask us what everyone thinks about the fact that Quebec rejects the exploitation of fossil fuels in favour of renewable energy and that it prefers electric cars to pickup trucks that are too large for our needs.
How does one manage a nation that wants to protect its language and culture, its fundamental values and its societal model at all costs? That is often the crux of the issue. We have differences of opinion on what integration should look like, on what society should look like. Quebec is open, but it also requires openness from those who want to integrate. We are not talking about openness to the point of forgetting oneself and melting into a homogeneous lump. No, that is not what we want at all. What we want is an openness to the fundamental values that form the bedrock of Quebec's society: equality between men and women, the separation of church and state, and French as the official language and as the common language.
Some members of the House may not know this, but Quebec has a declaration that immigrants who want to settle there must agree to abide by. It reads as follows:
Québec is a pluralist society that welcomes immigrants who come from the four corners of the earth with their know-how, skills, language, culture and religion.
Québec provides services to immigrants to help them integrate and participate fully and completely in Québec society in order to meet the challenges of a modern society such as economic prosperity, the survival of the French fact and openness to the world. In return, immigrants must adapt to their living environment.
All Quebecers, whether they are native-born or immigrants, have rights and responsibilities and can freely choose their lifestyle, opinions and religion; however, everyone must obey all laws no matter what their beliefs.
The Québec state and its institutions are secular; political and religious powers are separate.
All Quebecers enjoy rights and freedoms recognized by the Charter of Human Rights and Freedoms and other laws and have the responsibility of abiding by the values set forth in them.
It then goes on to talk about common values. I named three of them earlier.
The principal values set forth in this Charter, which are the foundation of Québec society, are as follows:
Québec is a free and democratic society.
Political and religious powers are separate in Québec.
Québec is a pluralist society.
Québec society is based on the rule of law.
Women and men have the same rights.
The exercise of human rights and freedoms must respect the rights and freedoms of others and the general well-being.
Québec society is also governed by the Charter of the French language, which makes French the official language of Québec. Accordingly, French is the normal and usual language of work, instruction, communications, trade and business.
These are important reminders that should be made as often as possible in the House, because we have noticed that people tend to forget. It is not us who forget them. We remember them all too well.
It is no secret that the reason behind the resurgence of the current debate on the notwithstanding clause has a lot to do with Quebec's recent use of section 33 in the case of a bill that deals with the French language and state secularism. Public debate often comes back to the path Quebec has taken over the past 75 to 80 years. In fact, it was in the 1960s that the differences really started to be more strongly felt.
The affirmation of Quebeckers, the affirmation of their values, is the desire to have their values and their vision of society recognized without embarrassment, without shame. We broke free from something. It was a long process, but we broke free. We wanted a secular society with religion on the sidelines, because the Catholic Church held sway over Quebec society for far too many decades. We wanted a society where the Church did not meddle in everything.
I am a child of that generation. I studied in a religious school in the 1960s. I was an altar boy. We went to church every Sunday, sometimes more often, depending on my mother's mood, so I completely understand why Quebec society evolved the way it did, an evolution that led to the removal of religion from the affairs of the state. I am not talking about people rejecting religion. People have the right to practise their religion. In Quebec, everyone thinks that everyone has the right to believe in what they want, but these beliefs and religious convictions are practised in private. It is not something that is practised in any public services offered by the government.
When we understand and clearly explain this evolution, we also understand Quebeckers' vigorous protection of the separation of church and state. The problem is that as the years go by, those who have witnessed this evolution are being heard less and less. Therefore, it is even more pertinent today not to fall into the trap of wedge politics. This seems to be the Prime Minister's approach. I will cite an example from yesterday, when we heard him say that the Bloc Québécois does not give a damn about francophones outside Quebec. How shockingly insulting.
I will come back to Bill C‑11, the former Bill C‑10, a bill that the Bloc Québécois worked on with francophone associations across Canada, Acadians from New Brunswick and francophones outside Quebec across the country, to present with one voice the importance of promoting all of Canada's francophone culture in our broadcasting system. Hearing that yesterday was an unacceptable insult.
Let us not fall into the trap of allowing ourselves to be divided. Avoiding that is the only way to build a society in which we can collaborate despite our differences. We certainly have differences. Regardless of the kind of society we develop over time, whether it is within a somewhat functional Canada or within an independent Quebec that will be a good partner and a good neighbour, we will have to learn to keep the lines of communication open, to talk to one another, understand one another and respect one another if we want to work in a productive and intelligent way. Failing that, it will be a constant battle.
To hell with populist rhetoric, and to hell with misinformation. As I said, the notwithstanding clause, although not there to be used all the time, is an important tool for preserving Quebec's vision for a secular society and for preserving and protecting Quebec and its core values, values that may offend some people who might not understand Quebec's reality.
