When I was looking into my great-grandfather Maxime Beauregard, it was tough. I was sitting around one day with family and I wondered where he was buried. Nobody knew in our home community. I think most people want to know their identity, where they come from, their roots. He died in 1963. That's a big gap up until 2017 or 2016.
It's the same thing with these artifacts, because the people who made these.... Some of the other band members from my community were starting to find out and come forward to say, “That's my grampa”, “That's my grandmother”, “That's my great-grandfather”. This was tying in a piece of their own history that they didn't even know about themselves. The process is a little bit painful because you find out the history behind it, but we can't change that, and that is a part of who we are. However, it's about moving forward together in reconciliation, walking together. What does that look like?
Having that community understanding that engaged with the history has also provided a lot of insight on where the healing can come in. There were a lot of members, as I said, who didn't know about these things, and having that identity restored has really been able to bring a lot of people together in understanding. As I said, Canadians and indigenous people—Métis, first nation, Inuit—can really start working together, working through those barriers.
I hope that answers your questions.